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I am with you every day, even till the end of the world. Jesus Christ Yo estoy con ustedes todos los das, hasta el fin del mundo. Jesucristo Jesus is here with us every day. This is His promise. Jess est aqu con nosotros todos los das. sta es Su promesa. Our mission is your invitation to participate in this project. Nuestra misin es tu invitacin a participar en este proyecto. Use these songs daily to improve your knowledge of the Bible. Usa estas canciones diariamente para mejorar tu conocimiento de la Biblia. Use them to improve your bilingual skillsspeaking and reading and writing. salas para mejorar tus habilidades bilingeshablar y leer y escribir. We are inviting everyone to join in with your own music and melodies. Estamos invitando a todo el mundo a unirse con tu propia msica y melodas. Translate these songs into your own language to spread the message. Traduce estas canciones a tu propio idioma para difundir el mensaje. All these lyrics rhyme in English, and you can publish your own book. Todas estas letras riman en ingls, y t puedes publicar tu propio libro. You can translate the songs on our CD into your own language. Puedes traducir las canciones de nuestro CD a tu propio idioma. Please listen to the songs at www.wearechildrenofGod.com. Por favor escucha las canciones en www.somoshijosdeDios.com. You can release your CD with your group or record the songs in the studio. Puedes sacar tu CD con tu grupo o grabar las canciones en el estudio. The love of God and Jesus and the Holy Spirit is infinite. And it saves us! El amor de Dios y Jess y el Espritu Santo es infinito. Y nos salva! Have faith! To ask is to receive, to seek is to find, and to knock is to open. Ten fe! Pedir es recibir, buscar es encontrar, y llamar es abrir.
In this work, one of Latin America’s most renowned legal philosophers conducts a comprehensive survey of the ancient Greek understanding of the law, drawing on texts by poets (Hesiod), philosophers (Anaximander), playwrights (Aeschylus and Sophocles), and historians (Herodotus and Thucydides). The book ends with a finely detailed analysis of the relationship between language and reality in Aristotle, and the emergence of the notion of the system and its subsequent introduction into Roman law. The author’s in-depth study of all these aspects makes this volume an essential reference for philosophers, jurists, and historians.
What this book intends to do is to study three-dimensionalism (the distinction values-norms-facts) not in what could be called its historical dimension, but in its substantive aspect, as a “form” that, when applied to different legal themes, would add a “material content” to the three-dimensional theory. We can point out, as a study plan, the distinction between “three” perspectives: Those of the legal norm, of the legal order, and the legal relationship. Three-dimensionalism also appears in this work when one analyzes the “three” phases of the life of the law: The formation, the interpretation, and the application; and in the distinction between the “three” characteristics of the legal order: Fullness, coherence, and unity—the theory of legal validity, intended as legitimacy, as validity strictly speaking, or as effectiveness.
La vengenza de Tamar is one of the outstanding plays of the Spanish Golden Age dramatist Tirso de Molina (1580?-1648). The name was the pseudonym of a Mercedarian friar, Fray Gabriel Téllez. The plot of La venfanza de Tamar comes from the biblical story in II Samuel xiii.
Selected works of three Marrano poets, together with translations into English and explanatory notes, are presented in this volume. In a general introduction the editor explains the historical and literary background of their works and examines the interrelationship between the Jewish and Christian cultural elements.