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Volume 6, in Walter Spink's detailed analysis of the creation and development of the Ajanta caves, during the reign of the emperor Harisena (c.460-c.477) has had a profound and often upsetting impact on the understanding of Indian history in the so-called Golden Age. The author contends that through the discipline of Art History one can in fact change the established view of cultural developments in the crucial "Classic Age" (5th Century CE). One of his major aims is to prove that it was the Vakatakas, under the emperor Harisena, and not the Guptas, that brought Indian culture to its apogee in the late 470s and to show that by analyzing and organizing Ajanta's "defining feature" in revealing developmental sequences, one can support, with specifics, the revolutionary (but now increasingly accepted) "short chronology" for which the author is well known. These "defining features" range from the changing types of Buddha images and living arrangements for the monks, to the precise analysis of the evolution of pillars, doorways, and excavation techniques. The volume also includes, at the start, a discussion of the transforming effect of competition, and finally war, as a key to Ajanta's highly driven development, its florescence, and finally its sad demise.
Walter Spink’s intense concern with the development of the Ajanta caves and their architectural, sculptural and painted features finds its most insistent reflection in his present richly illustrated study. In part 1, Spink explains the many connections between the Bagh caves and its “sister site”, Ajanta. He particularly emphasizes the leading role that Bagh plays in establishing the “short chronology” and in the crucial matter of Buddhist shrine development from the aniconic to iconic forms of worship. In part 2, along with his colleague Professor Naomichi Yaguchi, who also provided the photographs and the newly informative plans, the authors show how, over the course of a mere decade, better and better ways were discovered to fit the doors in the cells where the monks lived. Such an analysis reveals the vigor of the conceptual and technical changes that characterize Ajanta’s evolution from its start in the early 460s to its traumatic collapse in about 470. Moving from Ajanta’s beginning to its ending, the evolution of door fittings parallels the precise and dramatic development of Indian history in the remarkable course of the emperor Harisena’s reign.
This book offers a new scholarly exploration of the rock-cut Ajanta Caves located in the modern-day Aurangabad district of Maharashtra, India, their sculpture and paintings. The book meticulously traces the rise, transformation, and legacy of these architectural marvels from the late third century BC to around AD 480.
Connected Histories of India and Southeast Asia unravels the fascinating history of cultural interactions, of outstanding and universal significance, between India and Southeast Asia, with special emphasis on artistic expressions. India's connections with Southeast Asian countries, namely, Brunei, Cambodia, Indonesia, Lao People's Democratic Republic, Malaysia, Myanmar, the Philippines, Singapore, Thailand, and Vietnam are seen not only in trade and commerce but also in cultural and religious exchanges. Such histories are well-documented in their monuments, icons, narratives, inscribed artefacts, texts, and ritual paraphernalia. The first part of the book offers an overview of the nature of cultural and artistic interactions and the trade routes that facilitated an exchange of ideas, objects, people, and knowledge systems since ancient times. The second part addresses issues relating to architectural forms, motifs, and mobility across long distances and time periods. The final segment includes essays that discuss narratives and iconographies arising from cross-cultural artistic exchanges. With contributions by eminent scholars and over 170 colour photographs, maps, and illustrations, this book is an invaluable resource for understanding connected histories, which play a key role in revitalizing cultural connectivity and people-to-people contacts between India and Southeast Asia.
Ajanta:Year by Year is planned as a biography of this remarkable site, starting with the earliest caves, dating from some two thousand years, to its startling renaissance in the brief period between approximately 462 and 480. Concentrating on the excavations of the later period, during the reign of the Vakataka emperor Harisena, it attempts to show how, after a surprising gap of some three hundred years, Ajanta’s proud and pious courtly patrons and its increasingly committed workmen created not only the greatest but the latest monument of India’s Golden Age. Nearly three hundred illustrations, in color and black and white, reveal the exuberant flowering of Ajanta and related Vakataka monuments, as well as the manner of their sudden demise.
This volume in Brill’s renowned Ajanta series discusses contentious views on Ajanta’s development, the often-dramatic changes in patronage, and the intriguing problem of why Ajanta’s original (Hinayana) caves were not refurbished by the Vakataka. A comprehensive appendix on Ajanta inscriptions is also included.
Gandhāran art is often regarded as the epitome of cultural exchange in antiquity. The ancient region of Gandhāra, centred on what is now the northern tip of Pakistan, has been called the ‘crossroads of Asia’. The Buddhist art produced in and around this area in the first few centuries AD exhibits extraordinary connections with other traditions across Asia and as far as the Mediterranean. Since the nineteenth century, the Graeco-Roman associations of Gandhāran art have attracted particular attention. Classically educated soldiers and administrators of that era were astonished by the uncanny resemblance of many works of Gandhāran sculpture to Greek and Roman art made thousands of miles to the west. More than a century later we can recognize that the Gandhāran artists’ appropriation of classical iconography and styles was diverse and extensive, but the explanation of this ‘influence’ remains puzzling and elusive. The Gandhāra Connections project at the University of Oxford’s Classical Art Research Centre was initiated principally to cast new light on this old problem. This volume is the third set of proceedings of the project’s annual workshop, and the first to address directly the question of cross-cultural influence on and by Gandhāran art. The contributors wrestle with old controversies, particularly the notion that Gandhāran art is a legacy of Hellenistic Greek rule in Central Asia and the growing consensus around the important role of the Roman Empire in shaping it. But they also seek to present a more complex and expansive view of the networks in which Gandhāra was embedded. Adopting a global perspective on the subject, they examine aspects of Gandhāra’s connections both within and beyond South Asia and Central Asia, including the profound influence which Gandhāran art itself had on the development of Buddhist art in China and India.
Volume Five comprises, along with introductory comments, two "cave by cave" guides. One which, very briefly, describes the character of each cave and its patronage, is intended to be useful for the general visitor to the site. The other, very detailed, discusses the position and peculiarities of each cave in relation to the overall, year by year, development of the site. This volume also contains a complete set of cave plans, and various illuminating charts, graphs, outlines, and maps.
The twenty-nine Buddhist caves near Ajanta form a devotional complex which ranks as one of the world's most startling achievements, created at the very apogee of India's Golden Age. "Ajanta: History and Development," appears as part of the series Handbook of Oriental Studies, present the reader with a systematic treatment of all aspects of the site, the result of forty years of painstaking research "in situ" by Walter M. Spink. Volume one deals with the historical context in which this dramatic burst of pious activity took place under the reign of Vakataka emperor Harisena, (c. 460 - 477 A.D.), and with the sudden halt of activity almost immediately following the death of the emperor. In surprising detail the relative and absolute chronology of the site can be established from a careful reading of the physical evidence, with consequences for our dating of India's Golden Age. Ajanta, it appears, is a veritable illustrated history of Harisena's times, crowded with information on its history, development and how it was used.
Volume Three in the Ajanta series focuses on what the site tells us about what happened in the months following the death of emperor Harisena (478 A.D.). In that year the great “Vakataka” patrons had to flee from Ajanta as a result of the Asmakas’ takeover of the site. When soon the Asmakas themselves also had to leave because of the needs of war, the great phase of patronage ended at Ajanta. But now a host of pious intruders, mostly monks and devotees still living in the region, could make their own offerings, generally violating the original patrons' programs. In this systematic cave to cave treatment, it is shown through careful interpretation of the physical evidence, that remarkably these new and “uninvited” paintings and sculptures appear only on and/or in caves which had already been dedicated by the earlier patrons. By contrast, excavations where the Buddha image had not been completed, were never utilized for such votive donations.