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Bedtime Stories for Children, published by Bilal Muslim Mission of Tanzania
Bedtime Stories for Children, published by Bilal Muslim Mission of Tanzania
The Mysterious Plus opens with a situation recently in the news: the murder of an American embassy official in a North African country. The aim of the novel, however, is broader than an individual act of violence. Its murder becomes a symbol of the fanatic-inflamed divisions between Muslim Middle East and Judeo-Christian West, which are fraying the ties that bond humanity. The hero of The Mysterious Plus straddles both worlds. To save his sister, Omar Naaman, nineteen, betrayed comrades and country during Algeria’s fight for independence from colonial rule. At the war’s end, the defeated French, grateful for his double-dealing service, whisked him to France, bestowing a new identity, Remy Montpellier. Years later, Remy is coerced by the French DGSE (their intelligence service) to return incognito to Algeria, where as Omar he is still branded as a traitor, in fact, as the last of the “Seven Devils,” the first six “great collaborators” having been tracked down and killed by Algerian agents. Sent to investigate the gay-bashing murder of an American embassy attaché, who (DGSE suspected) was trafficking classified documents, Remy gradually moves from pursuer to pursued. Will he fulfill the true purpose of his returning to Algiers, or will his treasonous past overtake him? How does the “Mysterious Plus” control the answers to these two questions and hence the resolution to the novel? In his previous book, The Saint of Sodomy (GLB, 1999), William Tarvin, who lived in the Middle East for two decades, satirized Muslim sexual hypocrisies. Though the same barbed wit infuses The Mysterious Plus, it is counterpoised by a darker strain, that materialistic/spiritual differences between West and Middle East threaten to sever the cords bonding humanity. Addendum: Since the novel incorporates ideas from around one thousand philosophical, religious, literary, social, psychological, historical, and political works, Tarvin has provided some commentary and definitions in end-of-chapter footnotes.
The book examines the postcolonial Muslim political discourse through monuments. It establishes a link between the process by which historic buildings become monuments and the gradual transformation of these historic/legal entities into political objects. The author studies the multiple interpretations of Indo-Islamic historical buildings as ‘political sites’ as well as emerging Muslim religiosities and the internal configurations of Muslim politics in India. He also looks at the modes by which a memory of a royal Muslim past is articulated for political mobilisation. Raising critical questions such as whether Muslim responses to political questions are homogenous, the book will greatly interest researchers and students of political science, modern Indian history, sociology, as well as the general reader interested in contemporary India.
In post-migrant societies, belonging, identity and transnationality go far beyond inclusion and exclusion. Intersecting elements behind circulating conflicts and political narratives shape »the good, bad and challenging migrant«. Fatma Haron scrutinizes the impact of social remittances on the transnational identification process between new Tyrol and new Turkey. The empirical data is gathered through ethnographic fieldwork and semi structured narrative interviews analyzing the social, political, and cultural influence on identification processes between Turkey and Tyrol.
This volume brings together articles on various aspects of the intellectual and social histories of Islamicate societies and of the traditions and contexts that contributed to their formation and evolution. Written by leading scholars who span three generations and who cover such diverse fields as Late Antique Studies, Islamic Studies, Classics, and Jewish Studies, the volume is a testament to the breadth and to the sustained, deep impact of the corpus of the honoree, Professor Patricia Crone. Contributors are: David Abulafia, Asad Q. Ahmed, Karen Bauer, Michael Cooperson, Hannah Cotton, David M. Eisenberg, Khaled El-Rouayheb, Matthew S. Gordon, Gerald Hawting, Judith Herrin, Robert Hoyland, Bella Tendler Krieger, Margaret Larkin, Maria Mavroudi, Christopher Melchert, Pavel Pavlovitch, David Powers, Chase Robinson, Behnam Sadeghi, Adam Silverstein, Devin Stewart, Guy Stroumsa, D. G. Tor, Kevin van Bladel, David J. Wasserstein, Chris Wickam, Joseph Witztum, F. W. Zimmermann
Classified list with author and title index.
Attempting to advance knowledge about Islam and to create the possibility of a dialogue between Islam and psychoanalysis, The Crescent and the Couch brings together a distinguished panel of Muslim and non-Muslim contributors from the fields of history, religion, anthropology, ...
How is science fiction from the Arab and Muslim world different than mainstream science fiction from the West? What distinctive and original contributions can it make? Why is it so often neglected in critical considerations of the genre? While other books have explored these questions, all have been from foreign academic voices. Instead, this book examines the nature, genesis, and history of Arabic and Muslim science fiction, as well as the challenges faced by its authors, in the authors' own words. These authors share their stories and struggles with censors, recalcitrant publishers, critics, the book market, and the literary establishment. Their uphill efforts, with critical contributions from academics, translators, and literary activists, will enlighten the sci-fi enthusiast and fill a gap in the history of science fiction. Topics covered range from culture shock to conflicts between tradition and modernity, proactive roles for female heroines, blind imitation of storytelling techniques, and language games.