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This collection of lectures by Catherine Booth and William Booth form a passionate call to Christians to improve the dire social status of society's poor and downtrodden. Along with her husband William Booth, who assisted in the preparation and publication of this splendid book, Catherine Booth was a fervent supporter of Christian charity; extending support and aid to help the disadvantaged was seen by the author to be a crucial tenet of good character. Throughout her life, Catherine Booth would point to Christ as a prime example of a Christian virtue and self-sacrifice. At the time Catherine Booth wrote these talks in the late 19th century, levels of poverty in the United States and Europe were abysmally great. It is by casting her gaze back to the life of Jesus Christ that Booth sees a clear inspiration for all in the face of such degradation. Only when Christians unite in opposition to poverty will social reform and improvements take hold in wider society.
This collection of lectures by Catherine Booth and William Booth form a passionate call to Christians to improve the dire social status of society's poor and downtrodden. Along with her husband William Booth, who assisted in the preparation and publication of this splendid book, Catherine Booth was a fervent supporter of Christian charity; extending support and aid to help the disadvantaged was seen by the author to be a crucial tenet of good character. Throughout her life, Catherine Booth would point to Christ as a prime example of a Christian virtue and self-sacrifice. At the time Catherine Booth wrote these talks in the late 19th century, levels of poverty in the United States and Europe were abysmally great. It is by casting her gaze back to the life of Jesus Christ that Booth sees a clear inspiration for all in the face of such degradation. Only when Christians unite in opposition to poverty will social reform and improvements take hold in wider society.
This collection of lectures by Catherine Booth form a passionate call to Christians to improve the dire social status of society's poor and downtrodden. Along with her husband William Booth, who assisted in the preparation and publication of this splendid book, Catherine Booth was a fervent supporter of Christian charity; extending support and aid to help the disadvantaged was seen by the author to be a crucial tenet of good character. Throughout her life, Catherine Booth would point to Christ as a prime example of a Christian virtue and self-sacrifice. At the time Catherine Booth wrote these talks in the late 19th century, levels of poverty in the United States and Europe were abysmally great. It is by casting her gaze back to the life of Jesus Christ that Booth sees a clear inspiration for all in the face of such degradation. Only when Christians unite in opposition to poverty will social reform and improvements take hold in wider society. As a co-founder of the Salvation Army, Booth used her influence to encourage her fellow man to undertake assistance for the poor. Through hard work, many who would otherwise have collapsed under the burden of poverty were able to get on their feet and live good lives again. To this day, the Salvation Army carries out good works in the same spirit expressed by these early lectures.
The Crusades. The Conquest of the Americas. U.S. Slavery. The Jewish Holocaust. Mention of these events evokes a variety of responses from Christians, including guilt, defensiveness, and bewilderment. Given such a tangled historical relationship to aggression and injustice, how can Christians answer those who argue that our faith is inherently violent, or that Christian doctrines inevitably lead to sacrifice, conquest, and war? In Must Christianity Be Violent? editors Kenneth R. Chase and Alan Jacobs have gathered pointed essays that provide specific responses to these arguments. Divided into "histories," "practices," and "theologies," the essays explore the historical causation of Christian violence and discuss practices that promote what one contributor calls "just peacemaking." The contributors explore the history of Christian violence and advocate the need for an uncompromised biblical theology in our search for peace. This timely collection will appeal to readers of Christian history, ethics, and theology, and those who want to better understand the specifically Christian response to violence and cultivation of peace.