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This studay provides an overview of the numerous African initiated churches that came into being during the 20th century in the various different parts of Sub-Saharan Africa. Written by an acknowledged expert on Christianity in Africa, it also examines the reasons for the emergence of these religious centres that have resulted from the interaction between Christianity and African pre-Christian religions.
Ten African-American leaders in the church tell their stories of how they embraced Reformed theology and what effect it has had on their lives and ministries. The ten men who have contributed to this book are often asked, "How did you come to embrace Reformed theology?" With the recent surge in popularity of Reformed theology in the broader evangelical world and the growing interest among African-Americans, it shouldn't seem curious that more and more African-American churchmen are embracing Reformed theology. But the question remains, and Glory Road provides an answer, using personal accounts tracing their conversion to Christianity, their introduction to and embrace of Reformed theology, and this theology's effect on their lives and ministries. Ultimately, Glory Road is about the glory of God in providentially bringing men and women to the truths of salvation. In addition to the book's editor, Anthony J. Carter, Glory Road includes contributions from such notable pastors as Thabiti Anyabwile, Ken Jones, Michael Leach, and Eric Redmond.
How Can an African-American consciousness and Reformed theology benefit each other? Where was God in the Atlantic Slave Trade? How does Christianity triumph among people historically oppressed in part by the church itself? Anthony Carter brings positive, informed responses to such questions, thereby enriching our understanding and furthering racial reconciliation. Book jacket.
These essays represent a forceful, relentless engagement with the political, social, economic, and theological pillars upon which South African apartheid rested. In the renewed struggles against global apartheid, Boesak's writings, in their theological grounding and with their social and political challenge, come across as alive, relevant, and powerful as they were in the struggle against South African apartheid, offering valuable insights and lessons for ongoing justice struggles today.
In the sixteenth century, the church faced a doctrinal crisis. Today, the crisis is race. We all know that racial unity is important. But what’s the right way to approach it? How can Christians of different ethnicities pursue unity in an environment that is so highly charged and full of landmines on all sides? In The New Reformation, Christian hip-hop artist Shai Linne shows how the gospel applies to the pursuit of ethnic unity. When it comes to ethnicity, Christians today have to fight against two tendencies: idolatry and apathy. Idolatry makes ethnicity ultimate, while apathy tends to ignore it altogether. But there is a third way, the way of the Bible. Shai explains how ethnicity—the biblical word for what we mean by “race”—exists for God’s glory. Drawing from his experience as an artist-theologian, church planter, and pastor, Shai will help you chart a new way forward in addressing the critical question of what it means for people of all ethnicities to be the one people of God.
Thomas C. Oden surveys the decisive role of African Christians and theologians in shaping the doctrines and practices of the church of the first five centuries, and makes an impassioned plea for the rediscovery of that heritage. Christians throughout the world will benefit from this reclaiming of an important heritage.
Eminent black social ethicist Peter Paris focuses on African "spirituality"--the religious and moral values pervading traditional African religious worldviews. Paris's careful scholarship and his eye for value in varying cultural milieus combine to model comparative cultural analysis and to clarify cultural foundations of black ethical life.
Inasmuch as “sex” and “sexuality” are not words often spoken from pulpits and in academic theological circles, a vast number of utterances have been made in the name of so-called “Christian values” and “biblical views” on sex and sexuality. These are often given from moral-ethical perspectives, and seemingly very prescriptive: who should have sex with whom, when sex should take place, which purposes sex should serve—and especially, when sex is wrong. Moreover, often there is little or no recognition of the complexities surrounding human sexuality, resulting in what appears to be a blueprint for sexuality, applicable to all persons. This volume contains fourteen theological and ethical reflections by South African scholars on human sexuality, with the aim of exploring what a sexual reformation within Christian dialogue might entail. Presented in three sections—namely, systematic theological reflections, biblical reflections, and ethical reflections—the essays represent a range of topics from a variety of perspectives: Luther and marriage; sexual abuse in the Catholic Church; body theology and the sexual revolution; reproductive technologies, sexuality and reproduction; reproductive loss; hermeneutical choices and gender reformation in (South) Africa; queer engagements with “bra” Joseph; explorations on Paul and sex; rape culture and violent deities; the church’s moral authority and sexual ethics; practical-theological considerations regarding infertility; empirical research on masculinities in Zambia; and the lived experience of transgender people in African Independent Churches.
The 500th anniversary of Luther's 95 theses in 2017 was the first such commemoration in which the global dimensions of the reformation were highlighted. This volume - the outcome of a conference held at the Fachhochschule fur Interkulturelle Theologie Hermannsburg in June 2016 - reflects theological, political and social interactions between Africa, Asia, the Americas and Europe and explores new ways in which Reformation and World Christianity can be connected. It also analyzes negotiation processes in selected countries, focussing especially on the role of churches in social development, transformation processes and international discourses.