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First Published in 1993. Routledge is an imprint of Taylor & Francis, an informa company.
Classical Black Nationalism traces the evolution of black nationalist thought through several phases, from its "proto-nationalistic" phase in the late 1700s through a hiatus in the 1830s, through its flourishing in the 1850s, its eventual eclipse in the 1870s, and its resurgence in the Garvey movement of the 1920s. Moses incorporates a wide range of black nationalist perspectives, including African American capitalists Paul Cuffe and James Forten, Robert Alexander Young from his "Ethiopian Manifesto", and more well-known voices such as those of Marcus Garvey, W. E. B. Du Bois, and others.
How youth-centered ambitions destroyed the ideals of nationhood in Guinea
This book examines Ghana’s Pan-African foreign policy during Nkrumah’s rule, investigating how Ghanaians sought to influence the ideologies of African liberation movements through the Bureau of African Affairs, the African Affairs Centre and the Kwame Nkrumah Ideological Institute. In a world of competing ideologies, when African nationalism was taking shape through trial and error, Nkrumah offered Nkrumaism as a truly African answer to colonialism, neo-colonialism and the rapacity of the Cold War powers. Although virtually no liberation movement followed the precepts of Nkrumaism to the letter, many adapted the principles and organizational methods learnt in Ghana to their own struggles. Drawing upon a significant set of primary sources and on oral testimonies from Ghanaian civil servants, politicians and diplomats as well as African freedom fighters, this book offers new angles for understanding the history of the Cold War, national liberation and nation-building in Africa.
The study o f African history as an academic discipline is a rather new field and one that still has its detractors both w ithin and outside academics. This collection o f articles highlights for students and scholars the modern era in African history. It brings together published research on the colonial era in Africa, an era relatively brief but one that saw dramatic change in African societies.
Collects the leading revolutionary's political writings arguing for the liberation and unification of the Africa states.
Winner of the African Studies Association 2016 Bethwell A. Ogot Book Prize A lively account of the 1924 Revolution in Sudan and the way in which the colonial situation has affected its representation, a case in point in the histories of nationalist anti-colonial movements in Africa and the Middle East.
Originally published in two volumes between 1923 and 1925, Africa for Africans; Or, The Philosophy and Opinions of Marcus Garvey is a compilation of letters, speeches and essays by one of the Fathers of Pan-Africanism. Hailed by Martin Luther King Jr. as, "the first man of color...to make the Negro feel like he was somebody," Garvey was a polarizing yet influential figure whose legacy continues to be felt today. These philosophies, collected by his second wife and pioneering journalist, Amy Jacques Garvey, chronicle Garvey's initial impressions and recollections of America, the formation of the Universal Negro Improvement Association (U.N.I.A.), his imprisonment and subsequent trial over the Black Star Line, and his scathing opinions of the National Association for the Advancement of Colored People (N.A.A.C.P.) Including such pieces as, "An Appeal to the Soul of White America," "The Negro's Greatest Enemy," and "Declaration of Rights of the Negroes of the World," Africa for Africans; Or, The Philosophy and Opinions of Marcus Garvey is an essential piece of Black history, professionally typeset and reimagined for modern readers.
The study of the impact of Black Power Movement (BPM) activists and organizations in the 1960s through ʼ70s has largely been confined to their role as proponents of social change; but they were also theorists of the change they sought. In The Revolution Will Not Be Theorized Errol A. Henderson explains this theoretical contribution and places it within a broader social theory of black revolution in the United States dating back to nineteenth-century black intellectuals. These include black nationalists, feminists, and anti-imperialists; activists and artists of the Harlem Renaissance; and early Cold War–era black revolutionists. The book first elaborates W. E. B. Du Bois's thesis of the "General Strike" during the Civil War, Alain Locke's thesis relating black culture to political and economic change, Harold Cruse's work on black cultural revolution, and Malcolm X's advocacy of black cultural and political revolution in the United States. Henderson then critically examines BPM revolutionists' theorizing regarding cultural and political revolution and the relationship between them in order to realize their revolutionary objectives. Focused more on importing theory from third world contexts that were dramatically different from the United States, BPM revolutionists largely ignored the theoretical template for black revolution most salient to their case, which undermined their ability to theorize a successful black revolution in the United States. This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of The Pennsylvania State University. Learn more at the TOME website, available at: openmonographs.org, and access the book online at http://muse.jhu.edu/book/67098. It is also available through the SUNY Open Access Repository at http://hdl.handle.net/20.500.12648/1704.