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Ancient doxography, particularly as distilled in the work on problems of physics by Aëtius, is a vital source for our knowledge of early Greek philosophy up to the first century BCE. But its purpose and method, and also its wider intellectual context, are by no means easy to understand. The present volume contains 19 essays written between 1989 and 2009 in which the authors grapple with various aspects of the doxographical tradition and its main representatives. The essays examine the origins of the doxographical method in the work of Aristotle and Theophrastus and also provide valuable insights into the works of other authors such as Epicurus, Chrysippus, Lucretius, Cicero, Philo of Alexandria and Seneca. The collection can be read as a companion collection to the two earlier volumes of Aëtiana published by the two authors in this series (1997, 2009).
Diocles of Carystus (4th century BCE), also known as "the younger Hippocrates", was one of the most prominent medical authorities in antiquity. He wrote extensively on a wide range of areas such as anatomy, physiology, pathology, therapeutics, embryology, gynaecology, dietetics, foods and poisons. In his writings, he betrays strong philosophical influence, and his views present striking connections with the Hippocratic Corpus, Plato, Aristotle and Theophrastus. The study of Diocles' ideas has long been hampered by the absence of a reliable collection of the remaining evidence. This book presents and discusses all the fragments and testimonies to Diocles' views. Following on from the first volume, which presented the Greek, Latin and Arabic sources with facing English translation, the second volume provides a commentary on the fragments and places them in their intellectual context.
This study of Theophrastus' much neglected "De sensibus" offers a new interpretation of the treatment of the Presocratic and Platonic views on sense perception, and provides new insight into Theophrastus' exegetical procedure by using Peripatetic dialectic as a heuristic tool.
The articles collected here are based for the most part on papers read at the Colloquium “The Placita of Aëtius: Foundations for the Study of Ancient Philosophy,” held in Melbourne in December 2015. The Placita, a first century CE collection of systematically organised tenets in natural philosophy ranging from first principles to human physiology is incompletely extant in several later sources. Its laborious reconstruction and the identity of its author are discussed from various angles. The text of the treatise is further elucidated by a novel statistical exploration of what is extant and what is missing. Its relation to various currents in the history of Greek philosophy and its reliability are also examined in some detail.
A 1999 Companion to Greek philosophy, invaluable for new readers, and for specialists.
Diogenes died by holding his breath. Plato allegedly died of a lice infestation. Diderot choked to death on an apricot. Nietzsche made a long, soft-brained and dribbling descent into oblivion after kissing a horse in Turin. From the self-mocking haikus of Zen masters on their deathbeds to the last words (gasps) of modern-day sages, The Book of Dead Philosophers chronicles the deaths of almost 200 philosophers-tales of weirdness, madness, suicide, murder, pathos and bad luck. In this elegant and amusing book, Simon Critchley argues that the question of what constitutes a 'good death' has been the central preoccupation of philosophy since ancient times. As he brilliantly demonstrates, looking at what the great thinkers have said about death inspires a life-affirming enquiry into the meaning and possibility of human happiness. In learning how to die, we learn how to live.
A collection of seminal philosophical studies on the ancient Greek views regarding the nature, formation, and conceptualisation of concept.
The theme of this study is the Doxography of problems in physics from the Presocratics to the early first century BCE attributed to Aëtius. Part I focuses on the argument of the compendium as a whole, of its books, of its sequences of chapters, and of individual chapters, against the background of Peripatetic and Stoic methodology. Part II offers the first full reconstruction in a single unified text of Book II, which deals with the cosmos and the heavenly bodies. It is based on extensive analysis of the relevant witnesses and includes listings of numerous doxographical-dialectical parallels in other ancient writings. This new treatment of the evidence supersedes Diels still dominant source-critical approach, and will prove indispensable for scholars in ancient philosophy.