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This book "Adyghe Khabze" is about the customs and traditions of the Adyghe (Circassian) people, who are one of the oldest people in the world with a unique language and distinctive culture, appeared larger than life in the historical arena of the world in far distant times, survived the ancient civilizations of the Babylonians, Assyrians and Hittites and contributed to the world culture the Heroic Nart Epics, the Promethean Spirit and the world renowned Maikop Culture. Their rituals, customs and traditions, which are described in this book, are actually their ancient unwritten code of life and honor, Adyghe Khabze, and deal with such vital human qualities as kindness, compassion, honor and conscience. Those who follow them seriously, whether they are Adyghes or not, will certainly become pure in soul and heart, true to their words and will learn to live honestly, without deceiving themselves or others, without interfering in the affairs of others, without subservience and genuflection to the powerful in this world of ours, respecting the opinions of others with a lofty human dignity, understanding their situation, helping and protecting the weak, standing up for the degraded and insulted for the sake of fairness and justice, living by their honest work, without stealing, envy and greed and raising children according to the norms of high moral and spiritual values of Adyghe Khabze, respecting elders and honoring the women, the tender givers of life. In short, my dear reader, I hope you will read this book and find it pleasurable, interesting, informative, wholesome and beneficial.
This book "History of Adyghe Literature II" is the continuation of volume I, describes and analyzes the literary works of Adyghe writers in the Soviet Unions and covers the complex and productive creative period of the fifties-sixties of the twentieth century. It shows that, despite the rigid Party regulations and strict frameworks and "conflict-free theory," especially after and before Khrushchev's "thaw" and regardless of constant reproaches and insistence of critics and Party leaders that writers should write only on the themes of revolution, collective farms and Great Patriotic War, how Adyghe writers stubbornly worked and succeeded to create great literary works practically in all literary genres, especially great novels. I am trying to present this rich, great and interesting literary treasure to the English reader.
This book History of Adyghe Literature III is the continuation of the preceding volumes I and II. It describes and analyzes the superb literary works our Adyghe writers produced in the Soviet Union, despite the complex and harsh conditions of Party regulations, strict frameworks of “conflict-free theory,” and the constant insistence of Party leaders that writers should write only on the themes of the Revolution, collective farm, the Great Patriotic War, and great Party leaders. Regardless of all these rigid conditions, risking their own personal lives, Adyghe writers have succeeded to produce great literary works in all the literary genres, especially the great novel. These books present these great works in the form of literary criticism and book reviews. I am presenting them to English readers in their language, hoping they will find them very interesting and highly informative.
This book presents a comprehensive history of the Northwest Caucasus. It examines interethnic relations and demographic changes that have occurred, shedding new light on how the policies of the Ottoman Empire, Crimean Khanate, and Russia have affected the peoples living in the region and their current socio-political situation.
This Handbook presents a broad yet nuanced portrait of the Hashemite Kingdom of Jordan, its socio-political rifts, economic challenges, foreign policy priorities and historical complexities. The Hashemite Kingdom of Jordan has traditionally been an oasis of peace and stability in the ever-turbulent Middle East. The political ambitions of regional powers, often expressed in the form of territorial aggrandisement, have followed the Hashemites like an inseparable shadow. The scarcity of natural resources, especially water, has been compounded by the periodic influx of refugees from its neighbours. As a result, many—Arab and non-Arab alike—have questioned the longevity and survival of Jordan. These uncertainties were compounded when the founding ruler, King Abdullah I, became involved in the nascent Palestinian problem at the end of World War II. The annexation of the eastern part of Mandate Palestine or the West Bank in the wake of the 1948 War transformed the Jordanian demography and sowed the seeds of an uneasy relationship with the Palestinian component of its population, citizens, residents and refugees. Though better natural resources and stronger leaders have not ensured political stability in many Arab and non-Arab countries, Jordan has been an exception. Indeed, since its formation as an Emirate by the British in 1921, the Kingdom has seen only four rulers, a testimony to the sagacity and political foresight of the Hashemites. The Hashemites have managed to sustain the semi-rentier model primarily through international aid and assistance, which in turn inhibits Jordan from pursuing rapid political and economic reforms. Though a liberal, multi-religious and multicultural society, Jordan has been hampered by social cleavages especially between the tribal population and the forces of modernization.
This book is based on the abduction of the only daughter of General Zass, the most cruel of all Russian generals of the Russo-Caucasian War (17631864), who used to cut off the heads of Circassians and keep them placed on bayonets or poles in his Prichni-Okop fortification. In order to punish him for this cruelty and to awaken in him a sense of human compassion, three Adyghe (Circassian) heroes risked their lives against all odds to abduct his only daughter. They brilliantly accomplished that dangerous undertaking and punished him for some time, but after keeping her as a respectful guest, they took her back to her parents in the Russian fortification, where the rift and deep disagreement instantly flares up especially between the beloved daughter and her father, concerning the cruel Russian treatment of the Circassians in that war.
The overall character of the Black Sea region has been defined over time in various ways. For specialists in economy and trade, it has represented a region at the crossroads of the trade routes between Europe and Asia; for political scientists and historians, it has been a space of confrontation between the great terrestrial and naval powers; for the scholars attentive to its cultural dimensions, it has been a contact zone, a space of interaction between different peoples, religions and cultures. These attempts at a definition all revolve around an essential (and ambivalent) feature of the Black Sea as a factor of connection, a bridge, and at the same time a border, a dividing line between Europe and Asia, between the Baltic and the Mediterranean region. In this fluctuation between the two, the predominance of one over the other (“bridge” or “border”) has depended on a number of factors, first among them the distribution of power relations in the region. This volume, which originated in a symposium hosted by the New Europe College – Institute for Advanced Study in Bucharest, brings together contributions coming from scholars within the Black Sea region and outside it, in an attempt to look at the Balkans and Caucasus from a comparative and multi-disciplinary perspective, highlighting their differences, as well as their common features. The overarching question this volume and the papers included in it address – and leave open – is to what extent we are dealing with a coherent zone, whose past, present and future can legitimately be considered as being traversed by meaningful interrelations, suggesting a shared destiny.
Many Circassian people have been living in diaspora for more than 150 years. They were forcefully driven out of their homeland by a combination of military and political methods. In this book, author Adel Bashqawi explains the origins, details and outcomes of the Russian-Circassian war and how it was directly responsible for the current situation of Circassians. He discusses the crimes and human rights violations committed against Circassians. The author sheds light on the evolution of the political situation of Circassians in the homeland and in diaspora until the current day, including the various Circassian political bodies. The author also deals with the issue of the Circassian identity and possible legal methods that Circassians can utilize to regain their rights. This book will teach Circassians, young and old, about their history and the history of their homeland. It is a must read for anyone who is interested in the Circassian issue and for anyone who cares about human rights.
Between the 1850s and World War I, about one million North Caucasian Muslims sought refuge in the Ottoman Empire. This resettlement of Muslim refugees from Russia changed the Ottoman state. Circassians, Chechens, Dagestanis, and others established hundreds of refugee villages throughout the Ottoman Balkans, Anatolia, and the Levant. Most villages still exist today, including what is now the city of Amman. Muslim refugee resettlement reinvigorated regional economies, but also intensified competition over land and, at times, precipitated sectarian tensions, setting in motion fundamental shifts in the borderlands of the Russian and Ottoman empires. Empire of Refugees reframes late Ottoman history through mass displacement and reveals the origins of refugee resettlement in the modern Middle East. Vladimir Hamed-Troyansky offers a historiographical corrective: the nineteenth-century Ottoman Empire created a refugee regime, predating refugee systems set up by the League of Nations and the United Nations. Grounded in archival research in over twenty public and private archives across ten countries, this book contests the boundaries typically assumed between forced and voluntary migration, and refugees and immigrants, rewriting the history of Muslim migration in the nineteenth and early twentieth centuries.
This book discusses the evolution of state governance of Islam and the nature and forms of local Muslims’ rediscovery of their ‘Muslimness’ across post-communist Eurasia. It examines the effects on the Islamic scene of the political and ideological divergence of Central and South-Eastern Europe from Russia and most of the Caucasus and Central Asia. Of particular interest are the implications of the proliferation of new, ‘global’ interpretations of Islam and their relationship with existing ‘traditional’ Islamic beliefs and practices. The contributions in this book address these issues through an interdisciplinary prism combining history, religious studies/theology, social anthropology, sociology, ethnology and political science. They analyse the greater public presence of Islam in constitutionally secular contexts and offer a critique of the domestication and accommodation of Islam in Europe, comparing these to what has happened in the international Eurasian space. The discussion is informed by the works of such thinkers as Talal Asad, Bryan Turner, Veit Bader, Marcel Maussen and Bassam Tibi, and utilises primary and secondary sources and ethnographic observation. Looking at how collectivities and individuals are defining what it means to be Muslim in a globalised Islamic context, this book will be of great interest to scholars of Religious Studies, Islamic Studies, Political Science, Sociology and Anthropology.