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On March 1, 1966, the voters of Tucson approved the Pueblo Center Redevelopment Project—Arizona’s first major urban renewal project—which targeted the most densely populated eighty acres in the state. For close to one hundred years, tucsonenses had created their own spatial reality in the historical, predominantly Mexican American heart of the city, an area most called “la calle.” Here, amid small retail and service shops, restaurants, and entertainment venues, they openly lived and celebrated their culture. To make way for the Pueblo Center’s new buildings, city officials proceeded to displace la calle’s residents and to demolish their ethnically diverse neighborhoods, which, contends Lydia Otero, challenged the spatial and cultural assumptions of postwar modernity, suburbia, and urban planning. Otero examines conflicting claims to urban space, place, and history as advanced by two opposing historic preservationist groups: the La Placita Committee and the Tucson Heritage Foundation. She gives voice to those who lived in, experienced, or remembered this contested area, and analyzes the historical narratives promoted by Anglo American elites in the service of tourism and cultural dominance. La Calle explores the forces behind the mass displacement: an unrelenting desire for order, a local economy increasingly dependent on tourism, and the pivotal power of federal housing policies. To understand how urban renewal resulted in the spatial reconfiguration of downtown Tucson, Otero draws on scholarship from a wide range of disciplines: Chicana/o, ethnic, and cultural studies; urban history, sociology, and anthropology; city planning; and cultural and feminist geography.
After the end of the U.S.-Mexican War in 1848, the Southwest Borderlands remained hotly contested territory. Over following decades, the United States government exerted control in the Southwest by containing, destroying, segregating, and deporting indigenous peoples—in essence conducting an extended military campaign that culminated with the capture of Geronimo and the forced removal of the Chiricahua Apaches in 1886. In this book, Janne Lahti charts these encounters and the cultural differences that shaped them. Wars for Empire offers a new perspective on the conduct, duration, intensity, and ultimate outcome of one of America's longest wars. Centuries of conflict with Spain and Mexico had honed Apache war-making abilities and encouraged a culture based in part on warrior values, from physical prowess and specialized skills to a shared belief in individual effort. In contrast, U.S. military forces lacked sufficient training and had little public support. The splintered, protracted, and ferocious warfare exposed the limitations of the U.S. military and of federal Indian policies, challenging narratives of American supremacy in the West. Lahti maps the ways in which these weaknesses undermined the U.S. advance. He also stresses how various Apache groups reacted differently to the U.S. invasion. Ultimately, new technologies, the expansion of Euro-American settlements, and decades of war and deception ended armed Apache resistance. By comparing competing martial cultures and examining violence in the Southwest, Wars for Empire provides a new understanding of critical decades of American imperial expansion and a moment in the history of settler colonialism with worldwide significance.