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Saint John Henry Newman is widely acknowledged to be an important theologian. Despite this, Newman commentators believe that his work has received little recognition by philosophers. This book explores whether or not Newman’s supposed philosophical isolation constitutes a misconception in Newman historiography. First of all, it does this by examining Newman’s general philosophical reception over the last two centuries; surveying a wide range of philosophical positions and philosophers from the many different branches of this discipline. The book then focuses upon whether or not Newman has made a contribution to one specific philosophical position, seldom given attention within Newman scholarship: the particularist approach to epistemology. In its investigations into this and the other more general dimension of Newman’s philosophical reception, the book offers an historical re-evaluation of Newman’s philosophical legacy.
This volume of essays, sponsored by the Newman Association of America, serves to identify, preserve, and promote the legacy of John Henry Newman. It argues that eleven major elements of Newman’s life and work speak to us today, and, in fact, are very important resources for believers in their confrontation with the challenges of an increasingly secular world. They also resonate loudly to a church in crisis both internally and externally in its confrontation with that world. Ten authors, included among them some of the world’s most noted Newman scholars, as well as several emerging ones, address various aspects of Newman’s legacy on a host of subjects. These include the nature and challenges of faith both for believers and contemporary “nones” with no religious affiliations, an analysis of what and how we know things, particularly bearing on religious matters, the experience of conversions, the place and meaning of relationships in our search for God, especially those of family, home, and friendships, the indispensable role of the church in our drive for holiness, the nature and importance of education and its personal dimension, and the correct application of history in studying and learning from Newman’s legacy. Those who have questions and who think about these subjects, academics and non-academics alike, will find much to ponder in these essays.
Harvard psychologist and philosopher William James' The Varieties of Religious Experience: A Study in Human Nature explores the nature of religion and, in James' observation, its divorce from science when studied academically. After publication in 1902 it quickly became a canonical text of philosophy and psychology, remaining in print through the entire century. "Scientific theories are organically conditioned just as much as religious emotions are; and if we only knew the facts intimately enough, we should doubtless see 'the liver' determining the dicta of the sturdy atheist as decisively as it does those of the Methodist under conviction anxious about his soul. When it alters in one way the blood that percolates it, we get the Methodist, when in another way, we get the atheist form of mind."