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DIVA challenge to the present system of college athletics /div
Proto-colonial archaeology explores the physical origins of the world culture that evolved out of contacts made in the Age of Exploration, from Columbus to Cromwell. The early defended sites show how colonizing Europeans first responded to the challenges of new environments and new peoples, and how their choices led to conquest, adaption, or failure. Fortifications, once necessary to protect the colonies, are now essential clues to understand their history. The first comparative study of proto-colonial fortifications, First Forts is a collection of essays written by leading archaeologists in the field. Meeting the needs of archaeologists and historians around the globe, this book will also appeal to military enthusiasts, preservationists, and students of the Age of Exploration. Contributors are David Orr, Kathleen Deagan, Steven Pendery, Eric Klingelhofer, Nicholas Luccketti, Edward Harris, Roger Leech, Paul Huey, Jay Haviser, Oscar Hefting, Christopher DeCorse, Ranjith Jayasena and Pieter Floore.
In Historical Theology for the Church, editors Jason Duesing and Nathan Finn bring together top contributors to survey key doctrinal developments in every era of church history. They not only trace the development of various doctrines within historical congregations; they also provide a resource for contemporary congregations. Steered by the conviction that historical theology serves the church both local and global, each chapter concludes with an application section that clarifies the connection between the historical doctrine being covered and the Christian church today.
Combustible/Burn is the inspirational play about young people finding their faith challenged, finding their moral centers broadened, and finding their courage strengthened to defeat hatred at any cost. From 1948 to 1956, a small group of devout students at Mercer University in Macon, Georgia, attempted to topple segregation. Energized by a daring, visionary professor, G. McLeod "Mac" Bryan. they stood against fellow students, parents, community, and denomination in their support of desegregation in their school, in their town, and in their community. These remarkable students protested Klan meetings, broke segregation laws on buses and in parks, joined integrated communes and summer camps, invited African Americans into their classrooms and into their homes, and preached integration in black and white churches. For their active compassion, these idealistic Christian students found themselves disciplined, fired, and jailed.
At least nine Forrester individuals immigrated from England, Scotland, or Ireland to the English colonies in the new world in the 1600s and 1700s. The names and particulars about these nine Forrester indivi- duals are listed (v. 1, p. 42-43), and they settled in various places in New York, Pennsylvania, Maryland, Virginia and Georgia. Descen- dants and relatives also lived in Mississippi River states plus Indiana, Kansas, South Dakota, Wyoming, Texas, Arizona, California and elsewhere. Includes ancestry in England, Scotland, Ireland, Flanders to 836 A.D. or earlier. Also includes organization and some officers of the Forrester Genealogical Association, Inc., which became the Clan Forrester Society, Inc., with U.S. headquarters at Stone Mountain, Georgia.