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Burrill, Alexander M. A New Law Dictionary and Glossary: Containing Full Definitions of the Principal Terms of the Common and Civil Law, Together with Translations and Explanations of the Various Technical Phrases in Different Languages, Occurring in the Ancient and Modern Reports, and Standard Treatises; Embracing Also All the Principal Common and Civil Law Maxims. Compiled on the Basis of Spelman's Glossary, and Adapted to the Jurisprudence of the United States; with Copious Illustrations, Critical and Historical. New York: John S. Voorhies, 1850-1851. Two volumes. xviii, 1099 pp. Reprinted 1998 by The Lawbook Exchange, Ltd. LCCN 97-38481. ISBN 1-886363-32-3. Cloth. $195. * Reprint of the first edition. A scarce, important original American dictionary by a student of James Kent. Burrill [1807-1869] was admitted to the New York Bar in 1828. Burrill was highly regarded for his legal scholarship. Dictionary of American Biography describes this as "a work of very high standard, which at once took its place as perhaps the best book of its kind so far produced...All his books were distinguished for their graceful style and a scholarly precision and finish which earned the unstinted commendation of the judiciary. In addition their accuracy of statement and definition was fully recognized at the time by the profession at large" (II:326).
Uncertainty in Post-Reformation Catholicism provides a historical account of early modern probabilism and its theological, intellectual, and cultural implications. First developed in the second half of the sixteenth century, probabilism represented a significant and controversial novelty in Catholic moral theology. By the second half of the seventeenth century, probabilism became and has since been associated with moral, intellectual, and cultural decadence. Stefania Tutino challenges this understanding and claims that probabilism played a central role in addressing the challenges that geographical and cultural expansions posed to traditional Catholic theology. Tutino argues that early modern theologians used probabilism to integrate major changes within the post-Reformation Catholic theological and intellectual system. Probabilist theologians realized that their time was characterized by many changes that traditional theology was not equipped to deal with, which consequently provoked an exponential growth of uncertainties, doubts, and dilemmas of conscience. Probabilism represented the result of their efforts to appreciate, come to terms with, and manage that uncertainty. Uncertainty in Post-Reformation Catholicism reinterprets probabilism as a way of dealing with moral and epistemological doubts in quickly changing times, a way that still may be useful today. Uncertainty in Post-Reformation Catholicism argues that probabilism played a central role in addressing the challenges that a geographically and intellectually expanding world posed to traditional Catholic theology. Early modern probabilist theologians realized that their time was characterized by many changes and novelties that traditional theology was not equipped to deal with, and that consequently provoked an exponential growth of uncertainties, doubts, and dilemmas of conscience. These theologians used probabilism as a means to integrate changes and novelties within the post-Reformation Catholic theological and intellectual system. Seen in this light, probabilism represented the result of their attempts to appreciate, come to terms with, and manage uncertainty. The problem of uncertainty was not only crucial then, but remains central even today. Despite the unprecedented amount of information available to us, we are becoming less able to formulate arguments based on facts, and more dependent on a cacophony of opinions that often simply reproduce our own implicit or explicit biases, prejudices, and preconceived preferences.
Scholars present studies on key philosophical and historical issues in the field. Though varied, the investigations address three major metaphysical themes: the subject matter of metaphysics, metaphysical aporiae, and philosophical theology.
Translated by E. M. Macierowski Originally published in French, de Lubac's four-volume study of the history of exegesis and theology is one of the most significant works of biblical studies to appear in modern times. Still as relevant and luminous as when it first appeared, the series offers a key resource for the renewal of biblical interpretation along the lines suggested by the Second Vatican Council in Dei Verbum. This second volume, now available for the first time in English, will fuel the currently growing interest in the history and Christian meaning of exegesis.
Originally published in French as Exégèse médiévale, Henri de Lubac's multivolume study of medieval exegesis and theology has remained one of the most significant works of modern biblical studies. Available now for the first time in English, this long-sought-after second volume of Medieval Exegesis, translated by E. M. Macierowski, advances the effort to make de Lubac's major study accessible to the widest possible audience.