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The Signifying Self: Cervantine Drama as Counter-Perspective Aesthetic offers a comprehensive analysis of all eight of Cervantes's Ocho comedias (published 1615), moving beyond conventional anti-Lope approaches to Cervantine dramatic practise in order to identify what, indeed, his theatre promotes. Considered on its own aesthetic terms, but also taking into account ontological and socio-cultural concerns, this study compels a re-assessment of Cervantes's drama and conflates any monolithic interpretations which do not allow for the textual interplay of contradictory and conflicting discourses which inform it. Cervantes's complex and polyvalent representation of freedom underpins such an approach; a concept which is considered to be a leitmotif of Cervantes's work but which has received scant attention with regards to his theatre. Investigation of this topic reveals not only Cervantes's rejection of established theatrical convention, but his preoccupation with the difficult relationship between the individual and the early modern Spanish world. Cervantes's comedias emerge as a counter-perspective to dominant contemporary Spanish ideologies and more orthodox artistic imaginings. Ultimately, The Signifying Self seeks to recuperate the Ocho comedias as a significant part of the Cervantine, and Golden-Age, canon and will be of interest and benefit to those scholars who work on Cervantes and indeed on early modern Spanish theatre in general.
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This book brings together, on the one hand, theoretical assumptions in cognitive linguistics and, on the other, empirical studies on language. It portrays, in a compact manner, the latest state of the dynamically changing research in five areas of cognitive explorations of language, including conceptual blending, discourse and narratology, multimodality, linguistic creativity, and construction grammar. These are shown mainly from the perspective of two languages: Polish and English. The volume will be of essential value to both students and scholars, as well as anyone interested in the application of current trends developed within cognitive linguistics to the empirical study of language and language-related phenomena.
Winner, 2022 Frank S. and Elizabeth D. Brewer Prize While the idea that successful missions needed Indigenous revolts and missionary deaths seems counterintuitive, this book illustrates how it became a central logic of frontier colonization in Spanish North America. Missions Begin with Blood argues that martyrdom acted as a ceremony of possession that helped Jesuits understand violence, disease, and death as ways that God inevitably worked to advance Christendom. Whether petitioning superiors for support, preparing to extirpate Native “idolatries,” or protecting their conversions from critics, Jesuits found power in their persecution and victory in their victimization. This book correlates these tales of sacrifice to deep genealogies of redemptive death in Catholic discourse and explains how martyrological idioms worked to rationalize early modern colonialism. Specifically, missionaries invoked an agricultural metaphor that reconfigured suffering into seed that, when watered by sweat and blood, would one day bring a rich harvest of Indigenous Christianity.
DARWIN’S THEORY OF EVOLUTION ranks among the most influential of modern scientific theories. Applying the methodology of COGNITIVE SEMANTICS , this study investigates how metaphors based on domains of JOURNEY, STRUGGLE, TREE and HUMAN AGENCY serve to conceptualize key concepts of Darwin’s theory — such as evolutionary change, natural selection, and relationships among organisms. At the outset the author identifies original metaphors in The Origin of Species, to turn to their realizations in modern discourse on evolution in later chapters. Thus, the study uncovers how metaphors contribute to structuring the theory by expressing it in a coherent and attractive way, and how they provide mental tools for reasoning. As the first comprehensive study of conceptual metaphors that underlie Darwin’s theory and affect the way we talk and think about evolution, it may be of interest not only to linguists and evolutionary biologists but also to anyone interested in the interconnection between thought and language.
This volume presents the meta-proposals of the ecolinguistic paradigm within contemporary language and communication studies, and will serve to incite further scholarly work within this research program. Eclectic and interdisciplinary as the contributions gathered here are, they all pertain to a dynamic, multilayer approach to human communication. The ecolinguistic framework delineated and put forth for consideration here is founded on the large and vibrant scientific plane of the holistic paradigm, also referred to in the book as the post-Newtonian paradigm. As such, the contributions complement the mainstream linguistic focus on the cognitive and material forms of the language system with another perspective, pointing to non-cognitive communication modalities active in the communication process along with the (neuro-)cognitive machinery. The human communication process is seen here as a life process occurring in the context of other life processes, intraorganismically, interorganismically, transpersonally and ecosystemically, to enumerate these layers of the communication grid.
Scholars, composers and performers write about the art of jazz improvisation.
Stages of Loss supplies an original and deeply researched account of travel and festivity in early modern Europe, complicating, revising, and sometimes entirely rewriting received accounts of the emergence and development of professional theatre. It offers a history of English actors travelling and performing abroad in early modern Europe, and Germany in particular, during the sixteenth and seventeenth centuries. These players, known as English Comedians, were among the first professional actors to perform in central and northern European courts and cities. The vital contributions made by them to the development of a European theatre institution have long been neglected owing to the pre-eminence of national theatre histories and the difficulty of researching an inherently evanescent phenomenon across large distances. These contributions are here introduced in their proper contexts for the first time. Stages of Loss explores connections real and perceived between diminishments of national value and the material wealth transported by itinerant players; representations of loss, waste, and profligacy within the drama they performed; and the extent to which theatrical practice and the process of canonization have led to archival and interpretive losses in theatre history. Situating the English Comedians in a variety of economic, social, religious, and political contexts, it explores trends and continuities in the reception of their itinerant theatre, showing how their incorporation into modern theatre history has been shaped by derogatory assessments of travelling theatre and itinerant people in the seventeenth and eighteenth centuries. Stages of Loss reveals that the Western theatre institution took shape partly as a means of accommodating, controlling, evaluating, and concealing the work of migrant strangers.
At the beginning of the twenty-first century it is necessary to combine into a productive programme the striving for individual emancipation and the social practice of humanism, in order to help the world survive both the ancient pitfalls of particularist terrorism and the levelling tendencies of cultural indifference engendered by the renewed imperialist arrogance of hegemonial global capital. In this book, thirty-five scholars address and negotiate, in a spirit of learning and understanding, an exemplary variety of intercultural splits and fissures that have opened up in the English-speaking world. Their methodology can be seen to constitute a seminal field of intellectual signposts. They point out ways and means of responsibly assessing colonial predicaments and postcolonial developments in six regions shaped in the past by the British Empire and still associated today through their allegiance to the idea of a Commonwealth of Nations. They show how a new ethic of literary self-assertion, interpretative mediation and critical responsiveness can remove the deeply ingrained prejudices, silences and taboos established by discrimination against race, class and gender.
How A. D. Hope interpreted and reacted to modernity (and modernism) has been energetically discussed for some time. What aspects of modernity did he find useful, or prize? What precisely did he dislike, and why? How did he make use even—sometimes, especially—of what he disliked? This book offers fresh answers to such questions from some of Australia's best-known scholars. It is a volume that will be of interest to undergraduates and professional academics alike.