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“When the Mississippi school boy is asked who is called the ‘Great Commoner’ of public life in his state," wrote Mississippi’s premier historian Dunbar Rowland in 1901, “he will unhesitatingly answer James Z. George.” While George’s prominence, along with his white supremacist views, have decreased through the decades since then, many modern historians still view him as a supremely important Mississippian, with one writing that George (1826–1897) was “Mississippi's most important Democratic leader in the late nineteenth century.” Certainly, the Mexican War veteran, prominent lawyer and planter, Civil War officer, Reconstruction leader, state Supreme Court chief justice, and Mississippi’s longest-serving United States senator to that time deserves a full biography. And George’s importance was greater than just on the state level as other southerners copied his tactics to secure white supremacy in their own states. That James Z. George has never had a full, academic biography is inexplicable. James Z. George: Mississippi’s Great Commoner seeks to rectify the lack of attention to George’s life. In doing so, this volume utilizes numerous sources, never or only slightly used, primarily a large collection of George’s letters held by his descendants and never used by historians. Such wonderful sources allow a glimpse not only into the life and times of James Z. George, but perhaps more importantly an exploration of the man himself, his traits, personality, and ideas. The result is a picture of an extremely commonplace individual on the surface, but an exceptionally complicated man underneath. James Z. George: Mississippi’s Great Commoner will bring this important Mississippi leader of the nineteenth century back into the minds of twenty-first-century Mississippians.
Southerners have a reputation as storytellers, as a people fond of telling about family, community, and the southern way of life. A compelling book about some of those stories and their consequences, One Homogeneous People examines the forging and the embracing of southern “pan-whiteness” as an ideal during the volatile years surrounding the turn of the twentieth century. Trent Watts argues that despite real and signifcant divisions within the South along lines of religion, class, and ethnicity, white southerners—especially in moments of perceived danger—asserted that they were one people bound by a shared history, a love of family, home, and community, and an uncompromising belief in white supremacy. Watts explores how these southerners explained their region and its people to themselves and other Americans through narratives found in a variety of forms and contexts: political oratory, fiction, historiography, journalism, correspondence, literary criticism, and the built environment. Watts examines the assertions of an ordered, homogeneous white South (and the threats to it) in the unsettling years following the end of Reconstruction through the early 1900s. In three extended essays on related themes of race and power, the book demonstrates the remarkable similarity of discourses of pan-whiteness across formal and generic lines. In an insightful concluding essay that focuses on an important but largely unexamined institution, Mississippi’s Neshoba County Fair, Watts shows how narratives of pan-white identity initiated in the late nineteenth century have persisted to the present day. Written in a lively style, One Homogeneous People is a valuable addition to the scholarship on southern culture and post-Reconstruction southern history.