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"O'Connor presents the rich fruits of his long labors in this volume certain to appeal to scholars and Egyptophiles alike."--KMT
Published in 1903, this highly illustrated report documents the continued archaeological excavations at one of ancient Egypt's most sacred sites.
A personal history and guide to the ritual site of Abydos, on the West bank of the Nile, which flourished from the Predynastic period until Christian times (c. 4000 BC to AD 641). The author moved to Egypt in 1933 and was involved in excavations with a number of Egyptian archaeologists.
Of all the enormous monuments throughout Egypt and Nubia that Ramesses II (the Great; ca. 1279-1212 BCE) left behind, his temple at Abydos, built early in his reign, stands as one of his most elegant, with its simple architectural layout and dramatic and graceful painted relief scenes. Though best known for its dramatic reliefs depicting the battle of Kadesh, the temple also offers a wealth of information about religious and social life in ancient Egypt. It reflects, for example, the strenuous efforts of the early Ramessides to reestablish the Osiris cult in Egypt-and particularly at Abydos-in the aftermath of the Amarna period. Building on the comprehensive photographic and epigraphic documentation of the temple presented in The Temple of Ramesses II at Abydos volumes 1 (Wall Scenes) and 2 (Pillars, Niches, and Miscellanea), volume 3 (Architectural and Inscriptional Features) offers a detailed analysis of the overall architectural layout and decorative program of the temple and its symbolism. This discussion approaches the religious history of the site through its archaeology, its inscriptions-both planned and secondary (graffiti)-and its situation in the complex religious landscape of Abydos. Of particular interest are the temple's role as a staging point for the great Osiris Festival and its procession, among the most important of all ritual events in the Egyptian religious calendar during the Ramesside period; the promotion of an active, unbound form of Osiris; and the evidence for important cult activities that took place on the rooftop of the temple, the presence of which is documented today by the staircase that accessed it from Court B.
The volume is the first of two complementary volumes that explore Abydos through the lenses of the latest archaeological, archival and collections research, building upon a colloquium and workshop held at the British Museum in 2015. Volume 2 presents a focussed view on Abydos in the post-pharaonic period. Chosen as the burial ground for the first kings of Egypt, Abydos became a site of great antiquity, and its ancient sanctity may have conferred legitimacy on the individuals buried there. The site soon became the cult centre for Egypt's most popular god, Osiris, who ruled the netherworld and guaranteed every Egyptian eternal life after death. As a result of continued ritual performance, endowments and pilgrimage, a vast landscape of chapels and tombs, temples and towns, developed. For millennia, Abydos was one of the most consecrated sites of Egypt. The contributions in this volume will address the social and cultural dynamics of an ever-changing landscape serving this unique ritual narrative.
Two of the most characteristic aspects of ancient Egyptian culture - kingship and a great attention to death - were present from a very early age. The first kings to rule all of Egypt came to power in approximately 3000 B.C., and the same kings were the first to have monumental tombs and funerary temples built. These early royal mortuary temples in particular are quite enigmatic, but the recent discovery of two previously unknown monuments at the site of Abydos is shedding new light on their development and use. Most surprisingly these temples are from the same reign, suggesting that members of the royal family in addition to the king might have received funerary cult in the early First Dynasty. This study documents the excavation of these two temples, their provision for the dedication of offerings, and the sacrificial burials that surrounded them. It sets these monuments within the framework of the rise of Egyptian kingship and cult, examining both continuities and innovations in royal mortuary practice during this formative period of Egyptian civilization.