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“Traces the history of abolition from the 1600s to the 1860s . . . a valuable addition to our understanding of the role of race and racism in America.”—Florida Courier Received historical wisdom casts abolitionists as bourgeois, mostly white reformers burdened by racial paternalism and economic conservatism. Manisha Sinha overturns this image, broadening her scope beyond the antebellum period usually associated with abolitionism and recasting it as a radical social movement in which men and women, black and white, free and enslaved found common ground in causes ranging from feminism and utopian socialism to anti-imperialism and efforts to defend the rights of labor. Drawing on extensive archival research, including newly discovered letters and pamphlets, Sinha documents the influence of the Haitian Revolution and the centrality of slave resistance in shaping the ideology and tactics of abolition. This book is a comprehensive history of the abolition movement in a transnational context. It illustrates how the abolitionist vision ultimately linked the slave’s cause to the struggle to redefine American democracy and human rights across the globe. “A full history of the men and women who truly made us free.”—Ira Berlin, The New York Times Book Review “A stunning new history of abolitionism . . . [Sinha] plugs abolitionism back into the history of anticapitalist protest.”—The Atlantic “Will deservedly take its place alongside the equally magisterial works of Ira Berlin on slavery and Eric Foner on the Reconstruction Era.”—The Wall Street Journal “A powerfully unfamiliar look at the struggle to end slavery in the United States . . . as multifaceted as the movement it chronicles.”—The Boston Globe
The abolitionist movement, which was a campaign to end the practice of slavery and the slave trade, began to take shape in the wake of the American Revolution. This book provides an exploration of this seminal movement in American history.
"Focusing on slave revolts that took place in Barbados in 1816, in Demerara in 1823, and in Jamaica in 1831-32, Matthews identifies four key aspects in British abolitionist propaganda regarding Caribbean slavery: the denial that antislavery activism prompted slave revolts, the attempt to understand and recount slave uprisings from the slaves' perspectives, the portrayal of slave rebels as victims of armed suppressors and as agents of the antislavery movement, and the presentation of revolts as a rationale against the continuance of slavery. She makes use of previously overlooked publications of British abolitionists to prove that their language changed over time in response to slave uprisings.".
"This guide lists the numerous examples of government documents, manuscripts, books, photographs, recordings and films in the collections of the Library of Congress which examine African-American life. Works by and about African-Americans on the topics of slavery, music, art, literature, the military, sports, civil rights and other pertinent subjects are discussed"--
Newman traces the abolition movement's transformation from the American Revolution to 1830, showing how what began in late-18th-century Pennsylvania as an elite movement espousing gradual legal reform had by the 1830s become a radical, egalitarian mass movement based in Massachusetts.
Audisee® eBooks with Audio combine professional narration and sentence highlighting for an engaging read aloud experience! The abolitionist movement fought to end slavery long before the Civil War. Abolitionists campaigned for freedom for enslaved people. Abolitionists used print materials, passionate speeches, and direct action to disrupt the racist system of slavery. Learn about abolitionist leaders such as Sojourner Truth and Frederick Douglass, setbacks and victories for the movement, and the work abolitionists continue to inspire. Read WokeTM Books are created in partnership with Cicely Lewis, the Read Woke librarian. Inspired by a belief that knowledge is power, Read Woke Books seek to amplify the voices of people of the global majority (people who are of African, Arab, Asian, and Latin American descent and identify as not white), provide information about groups that have been disenfranchised, share perspectives of people who have been underrepresented or oppressed, challenge social norms and disrupt the status quo, and encourage readers to take action in their community.
Most accounts date the birth of American abolitionism to 1831, when William Lloyd Garrison began publishing his radical antislavery newspaper, The Liberator. In fact, however, the abolition movement had been born with the American Republic. In the decades following the Revolution, abolitionists worked steadily to eliminate slavery and racial injustice, and their tactics and strategies constantly evolved. Tracing the development of the abolitionist movement from the 1770s to the 1830s, Richard Newman focuses particularly on its transformation from a conservative lobbying effort into a fiery grassroots reform cause. What began in late-eighteenth-century Pennsylvania as an elite movement espousing gradual legal reform began to change in the 1820s as black activists, female reformers, and nonelite whites pushed their way into the antislavery movement. Located primarily in Massachusetts, these new reformers demanded immediate emancipation, and they revolutionized abolitionist strategies and tactics--lecturing extensively, publishing gripping accounts of life in bondage, and organizing on a grassroots level. Their attitudes and actions made the abolition movement the radical cause we view it as today.
Readers will explore an essential topic through this book. In the United States, slavery was an important institution for many farmers, especially in the southern states. However, many people fought against slavery as a legal practice. One of the causes of the Civil War was slavery and, in 1863, President Abraham Lincoln issued the Emancipation Proclamation, freeing slaves in the states that rebelled against the Union. Although slaves were officially free, many practices such as sharecropping were instituted in some southern states, effectively preventing former slaves from improving their lives. The abolition movement successfully freed slaves, but former slaves had a long way to go before they were truly free.
Paul Polgar recovers the racially inclusive vision of America's first abolition movement. In showcasing the activities of the Pennsylvania Abolition Society, the New York Manumission Society, and their African American allies during the post-Revolutionary and early national eras, he unearths this coalition's comprehensive agenda for black freedom and equality. By guarding and expanding the rights of people of African descent and demonstrating that black Americans could become virtuous citizens of the new Republic, these activists, whom Polgar names "first movement abolitionists," sought to end white prejudice and eliminate racial inequality. Beginning in the 1820s, however, colonization threatened to eclipse this racially inclusive movement. Colonizationists claimed that what they saw as permanent black inferiority and unconquerable white prejudice meant that slavery could end only if those freed were exiled from the United States. In pulling many reformers into their orbit, this radically different antislavery movement marginalized the activism of America's first abolitionists and obscured the racially progressive origins of American abolitionism that Polgar now recaptures. By reinterpreting the early history of American antislavery, Polgar illustrates that the late eighteenth and early nineteenth centuries are as integral to histories of race, rights, and reform in the United States as the mid-nineteenth century.
This ambitious book provides the only systematic examination of the American abolition movement’s direct impacts on antislavery politics from colonial times to the Civil War and after. As opposed to indirect methods such as propaganda, sermons, and speeches at protest meetings, Stanley Harrold focuses on abolitionists’ political tactics—petitioning, lobbying, establishing bonds with sympathetic politicians—and on their disruptions of slavery itself. Harrold begins with the abolition movement’s relationship to politics and government in the northern American colonies and goes on to evaluate its effect in a number of crucial contexts--the U.S. Congress during the 1790s, the Missouri Compromise, the struggle over slavery in Illinois during the 1820s, and abolitionist petitioning of Congress during that same decade. He shows how the rise of "immediate" abolitionism, with its emphasis on moral suasion, did not diminish direct abolitionists’ impact on Congress during the 1830s and 1840s. The book also addresses abolitionists’ direct actions against slavery itself, aiding escaped or kidnapped slaves, which led southern politicians to demand the Fugitive Slave Law of 1850, a major flashpoint of antebellum politics. Finally, Harrold investigates the relationship between abolitionists and the Republican Party through the Civil War and Reconstruction.