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In Lucy Hutchinson and the English Revolution, Claire Gheeraert-Graffeuille explores Lucy Hutchinson's historical writings and the Memoirs of the Life of Colonel Hutchinson, which, although composed between 1664 and 1667, were first published in 1806. The Memoirs were a best-seller in the nineteenth century, but largely fell into oblivion in the twentieth century. They were rediscovered in the late 1980s by historians and literary scholars interested in women's writing, the emerging culture of republicanism, and dissent. By approaching the Memoirs through the prism of history and form, this book challenges the widely-held assumption that early modern women did not - and could not - write the history of wars, a field that was supposedly gendered as masculine. On the contrary, Gheeraert-Graffeuille shows that Lucy Hutchinson, a reader of ancient history and an outstanding Latinist, was a historian of the English Revolution, to be ranked alongside Richard Baxter, Edmund Ludlow, and Edward Hyde.
This companion volume seeks to trace the development of ideas relating to death, burial, and the remembrance of the dead in Europe from ca.1300-1700.
With the growing, renewed attention to the art of preaching, this timely collection from the influential Littlemore Group of theologians explores the role of this vital ministry in today's Church. Experienced contributors from a wide range of backgrounds - catholic, evangelical and liberal – weave together theology, anecdote and reflection on practice as they share their passion for preaching. Each one is noted for their attentiveness to the poetry of the spoken word in preaching, and the practical challenges and pitfalls of this central activity of public worship. Chapters include: • The Joy and Terror of Preaching • The Power of Language • Localizing the Gospel • Attentiveness to the Word • The Sermon as Sacrament • Genres of Preaching Contributors include Rachel Mann, Paula Gooder, Donna Lazenby, Sr Judith SLG, Edmund Newey, Anderson Jeremiah and Joel Love.
This book examines the afterlife of the lollard movement, demonstrating how it was shaped and used by evangelicals and seventeenth-century Protestants. It focuses on the work of John Foxe, whose influential Acts and Monuments (1563) reoriented the lollards from heretics and traitors to martyrs and model subjects, portraying them as Protestants’ ideological forebears. It is a scholarly mainstay that Foxe edited radical lollard views to bring them in line with a mainstream monarchical church. But this book offers a strong corrective to the argument, revealing that the subversive material present in Foxe’s text allowed seventeenth-century religious radicals to appropriate the lollards as historical validation of their own theological and political positions. The book argues that the same lollards who were used to strengthen the English church in the sixteenth century would play a role in its fragmentation in the seventeenth.