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A collection of pictures, historical information folklore and recipes of Texas foods.
Examining the social and intellectual collision of the American reform tradition with immigrant Marxism during the Reconstruction era, Timothy Messer-Kruse charts the rise and fall of the International Workingman's Association (IWA), the first international socialist organization. He analyzes what attracted American reformers--many of them veterans of antebellum crusades for abolition, women's rights, and other radical causes--to the IWA, how their presence affected the course of the American Left, and why they were ultimately purged from the IWA by their orthodox Marxist comrades. Messer-Kruse explores the ideology and activities of the Yankee Internationalists, tracing the evolution of antebellum American reformers' thinking on the question of wage labor and illuminating the beginnings of a broad labor reform coalition in the early years of Reconstruction. He shows how American reformers' priority of racial and sexual equality clashed with their Marxist partners' strategy of infiltrating trade unions. Ultimately, he argues, Marxist demands for party discipline and ideological unity proved incompatible with the Yankees' native republicanism. With the expulsion of Yankee reformers from the IWA in 1871, American Marxism was divorced from the American reform tradition.
Author Joseph D. Harrington has written an informative and insightful history of the Nisei (Second-generation Japanese Americans), working for the U.S. armed forces in the Pacific during World War II. This is no whitewashed narrative, as it exposes U.S. internment camps, prejudices, and the frustrations of patriotic Japanese-Americans who wanted to fight for their country, but were initially rebuffed. As the book relates, not all Nisei were in favor of fighting, and even those that did encountered another kind of prejudice at first, from Hawaiian-born Nisei who more than occasionally felt that continental Japanese-Americans just didn't measure up, linguistically-speaking. Like other children of immigrants, the Nisei were, to a large extent, caught between Japanese tradition and U.S. culture. The concept of honor, an essential element in Japanese-American family life, ended up serving U.S. military interests well. The author has done an outstanding job of uncovering names and telling little-known stories. Especially fascinating are the ones that describe the analytical acumen of Nisei translators.
Dennis "Joe" Connole was an ordinary soldier. He spent four years, three months, and seventeen days in the U.S. Army during World War II. From March 1942 until December 1943, he was a member of the 26th "Yankee" Division on Coast Patrol duty in Maine. In early 1944, Joe Connole shipped out to the European Theater of Operations (ETO), where he joined the 36th "Texas" Division as a replacement: thus, a "Yankee" in the "Texas Army." In June 1944, he received a Purple Heart for shrapnel wounds inflicted in Italy.
Expansion was the fever of the early nineteenth century, and women burned with it as surely as men, although in a different way. Subscribing to the "cult of true womanhood," which valued domesticity, piety, and similar "feminine" virtues, women championed expansion for the cause of civilization, even while largely avoiding the masculine world of politics. Adrienne Caughfield mines the diaries and letters of some ninety Texas women to uncover the ideas and enthusiasms they brought to the Western frontier. Although there were a few notable exceptions, most of them drew on their domestic skills and values to establish not only "civilization," but their own security. Caughfield sheds light on women's activism (the flip side of domesticity), attitudes toward race and "civilization," the tie between a vision of a unified continent and a cultivated wilderness, and republican values. She offers a new understanding of not only gender roles in the West but also the impulse for expansionism itself. In Texas, Caughfield demonstrates, "women never stopped arriving with more fuel for the flames [of expansionism] as their families tried to find a place to settle down, some place with a little more room, where national destiny and personal dreams merged into a glorious whole." In doing so, Texas women expanded not only American borders, but their own as well.