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Scripture testifies to God’s care for displaced peoples. From Genesis to Revelation, the Bible is a narrative filled with migrants, with refugees, and with wayfarers. Even God himself is shown to be “on the move” – a God who does not stay on one side of the border but crosses over to save his people. In The Wayfarer, Dr. Barnabé Anzuruni Msabah engages the global refugee crisis from an interdisciplinary perspective that encompasses both development studies and theological reflection. Using specific examples from Central, Eastern, and Southern Africa, Msabah provides an overview of the sociopolitical, economic, and environmental dynamics of forced migration, while simultaneously exploring theological and cultural frameworks for understanding transformational community development. He examines both the church’s calling to provide sanctuary for displaced peoples and the role of refugees in contributing to the socioeconomic welfare of their host countries. While the church’s mandate is to act with justice and mercy towards the world’s most vulnerable populations, Msabah also reminds us that refugees are not passive recipients but powerful examples of courage, resilience, and hope who can, in their turn, transform our nations and our faith communities for the better.
The Wayfarer’s End follows the human person’s journey to union with God in the theologies of Saint Bonaventure and Saint Thomas Aquinas. It argues that these seminal thinkers of the 13th Century emphasize scriptural notions of divine rewards as ordering principles for the graced movement of human viators to eternal life. Divine rewards emerge as a fundamental category through the study’s emphasis on Thomas and Bonaventure as scriptural commentators and preachers whose work in sacra pagina structures the content of their sacra doctrina. Shawn Colberg places Bonaventure’s and Aquinas’s scriptural, dogmatic, and polemical works into conversation and illumines their mutually edifying depictions of the way to eternal life. Looking to the journey itself, The Wayfarer’s End demonstrates a nuanced understanding of the roles played by God and human beings in the movement to full beatitude. To that end, it explores the relationships between grace and human nature, the effects of sin on the human person, the vital themes of predestination, conversion, perseverance, and the place of “reward-worthy” human action within the overall movement toward union with God. While St. Bonaventure and St. Thomas both stress the priority of grace and divine action for the journey, the study also illustrates their distinct frameworks for human action, unpacking Bonaventure’s preference for the language of acceptatio versus Thomas’s emphasis on ordinatio. This difference inflects their language of rewards, their exposition of scripture, and the scope of free human action in the movement to union with God. This study places the two most seminal theologians of the 13th Century into conversation on central and enduring topics of Christian life. Such a comparative study has been sorely lacking in the field of studies on Aquinas and Bonaventure. It offers insight to those interested in high scholastic thought, Franciscan and Dominican understandings of human salvation, and Thomist and Franciscan theology as it pertains to questions of the Reformation, including biblical exegesis on justification and sanctification. Above all, the study appreciates and foregrounds the richness of Bonaventure’s and Aquinas’s vocations: mendicant theologians concerned to share the fruits of contemplation with fellow friars and others seeking the goal of the wayfarer’s end.
The anthology '50 Christian Books: Scripture, History, Theology, Spirituality and Fiction' represents an unprecedented assembly of philosophical, theological, and literary genius spanning centuries of Christian thought and storytelling. It binds together an eclectic mixture of genresfrom theological treatises and spiritual autobiographies to allegorical fiction and philosophical discourse. The diversity present within this collection allows for a comprehensive exploration of Christian ideals, ethics, and spiritual struggles. Among these pages, readers will find seminal works that have shaped Christian thought and influenced global literary movements, providing insights into the perennial questions of faith, good and evil, and human destiny. The contributing authors and editors, ranging from early church fathers like Saint Augustine and Gregory of Nyssa to Renaissance luminaries such as John Milton, up to modern philosophers like Friedrich Nietzsche and G.K. Chesterton, embody a wide spectrum of theological, philosophical, and cultural perspectives. This diversity reflects the anthology's commitment to displaying the rich tapestry of Christian literature, encompassing various epochs, cultures, and doctrinal viewpoints. Their collective works chart the development of Christian theology and philosophy, engage with the socio-political challenges of their times, and continue to provoke thoughtful reflection on moral and spiritual questions today. This collection is essential reading for anyone interested in the depth and diversity of Christian literary tradition. It offers readers the unique opportunity to engage with a myriad of perspectives and voices, all united by the theme of exploring the Christian faith but varied in their approaches and conclusions. Whether one approaches these works with scholarly intent, spiritual seeking, or mere curiosity about the influence of Christianity on world literature, there is much to be gleaned from the dialogue these texts provoke. '50 Christian Books' invites a journey through history, thought, and beliefa journey well worth taking for the richness of its scenery and the company of its guides.
In 'The Confessions of St. Augustine,' the Bishop of Hippo Saint Augustine takes readers on a profound journey of self-reflection and spiritual exploration. Written in the form of an autobiography, the book delves into Augustine's struggles with sin, his conversion to Christianity, and his philosophical reflections on the nature of existence. With its eloquent prose and deep philosophical insights, 'The Confessions' is a timeless classic that continues to resonate with readers across centuries. Augustine's exploration of faith, reason, and the human condition makes this book a landmark work of Western literature.
This meticulously edited religious collection is formatted for your eReader with a functional and detailed table of contents: Scripture: Bible First Clement Second Clement Didache Epistle of Barnabas Shepherd of Hermas The Infancy Gospel of Thomas Apocalypse of Peter History: History of the Christian Church (Philip Schaff) Creeds of Christendom (Philip Schaff) Philosophy of Religion: The Confessions of St. Augustine (St. Augustine) On the Incarnation (Athanasius of Alexandria) On the Soul and the Resurrection (Gregory of Nyssa) On the Holy Spirit (Basil the Great) Pastoral Care (Pope Gregory I) An Exact Exposition of the Orthodox Faith (John of Damascus) Summa Theologica (Saint Thomas Aquinas) The Imitation of Christ (Thomas à Kempis) A Treatise on Christian Liberty (Martin Luther) The Interior Castle (St. Teresa of Ávila) The Practice of the Presence of God (Brother Lawrence) The Age of Reason (Thomas Paine) The Natural History of Religion (David Hume) Dialogues Concerning Natural Religion (David Hume) The Religious Affections (Jonathan Edwards) The Essence of Christianity (Ludwig Feuerbach) Beyond Good and Evil (Nietzsche) All of Grace (Charles Spurgeon) Humility: The Journey Toward Holiness (Andrew Murray) Orthodoxy (Chesterton) The Everlasting Man (Chesterton) The Sovereignty of God (Arthur Pink) The Kingdom of God Is Within You (Tolstoy) Religious Fiction: Divine Comedy (Dante) Paradise Lost (John Milton) The Pilgrim's Progress (John Bunyan) Zadig (Voltaire) Ben-Hur: A Tale of the Christ (Lew Wallace) Quo Vadis (Henryk Sienkiewicz) In His Steps (Charles M. Sheldon) The Story of the Other Wise Man (Henry Van Dyke) The Ball and the Cross (Chesterton) The Enchanted Barn (Grace Livingston Hill) The Grand Inquisitor (Dostoevsky Wilhelm Meister's Apprenticeship (Goethe) Thus Spoke Zarathustra (Nietzsche) Spirituality: The Conduct of Life (Ralph Waldo Emerson) Lessons in Truth (H. Emilie Cady) As a Man Thinketh (James Allen) Thoughts are Things (Prentice Mulford) The Game of Life and How to Play It (Florence Scovel Shinn)
"This book is an attempt to outline the biological approach to the questions of religious thought." (from the Introduction).
At thirty-five Mary Agreda began her Mystical City of God, which was the fruit of her daily meditations and rapt states of contemplation. When this work appeared it was hailed with almost unanimous applause by the bishops of Spain. The Spanish Inquisition, always rigid in its censorship, regarded it as almost, if not wholly, of divine revelation. The Sorbonne at Paris held thirty-two stances, in which five hundred and fifty doctors discussed its merits, but finally condemned it with true national hostility to Spain. At Rome it was indeed placed on the Index, but was removed shortly after by command of the pope himself, some say at the solicitation of the King of Spain. Though no formal approbation has ever been given to the work, Pope Alexander VIII. authorized its circulation, and Clement IX. forbade its being placed on the Index. Its discussion, however, has delayed the process for the canonization of its author, though no one ever doubted her sincerity, her earnest convictions, and the saintliness of her character. In it she displays a mind thoroughly imbued with the religious spirit, and, though without education, strictly speaking, shows a knowledge of Scripture, a depth of theological learning, and a correctness of scholastic terms that are truly surprising. The style is dignified, and yet easy; and some of her descriptions have a certain grandeur, as in the Passion, where Satan and his angels are represented as following Christ to Mount Calvary bound in chains, forced to become witnesses of his sufferings and death, and smitten to the ground at the moment of the Consummatum est. This is volume one out of four.