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An extensive commentary on the Book of Jubilees, followed by a series of chapters exploring the possibility that the book had more than one author, as well as its relationship to the Genesis Apocryphon, the Aramaic Levi Document, 4Q225 Pseudo-Jubilees, and the writings of Philo of Alexandria.
Depicts a warm view of heaven as families and friends gather to celebrate the Jubilee.
The Books of Enoch, Jubilees, and Jasher together in one volume*ALL NEW PRINTINGS HAVE GIANT 12 POINT TYPE!* 3/19/2018*Enoch- Is derived from the R.H. Charles translation of The Book of Enoch reprinted and published under that name in 1917 with reworked verse numbers (Usually at sentence beginnings) for a more uniform pattern and more fluent reading experience.*Jubilees- Is derived from the R.H. Charles translation of The Book of Jubilees, or the Little Genesis reprinted and published under that name in 1917 excluding the [Anno Mundi] date stamps, for a more uniform pattern and more fluent reading experience. *Jasher- Is derived from the texts of The Book of Jasher Published By J.H. Parry & Company 1887 the Translator of the text is unknown to the editor.
Now a Netflix Original Film! #1 New York Times bestseller An ill-timed storm on Christmas Eve buries the residents of Gracetown under multiple feet of snow and causes quite a bit of chaos. One brave soul ventures out into the storm from her stranded train, setting off a chain of events that will change quite a few lives. Over the next three days one girl takes a risky shortcut with an adorable stranger, three friends set out to win a race to the Waffle House (and the hash brown spoils), and the fate of a teacup pig falls into the hands of a lovesick barista. A trio of today’s bestselling authors—John Green, Maureen Johnson, and Lauren Myracle—brings all the magic of the holidays to life in three hilarious and charming interconnected tales of love, romance, and kisses that will steal your breath away. “A comedy as delicious as any whipped up by the Bard.” —Washington Post Book World
In Abraham in the Book of Jubilees Jacques van Ruiten offers a systematic analysis of one of the most important and extensive Second Temple Jewish treatments of the figure of Abraham (Jub. 11:14-23:8).
A young girl witnesses a natural phenomenon in Mobile Bay. Set in the summer of 1963, this story follows Caroline on her trip to Fairhope, Alabama, where she witnesses her first jubilee. During the natural phenomenon, various types of marine life wash onto the shore during the night. She captures this memorable event on her camera, along with other highlights from her trip. Illuminating illustrations and a glossary of terms enhance this story of beachside fun.
The Book of Jubilees, Translated from the Ethiopic by 1854-1917George Henry Schodde, first published in 1888, is a rare manuscript, the original residing in one of the great libraries of the world. This book is a reproduction of that original, which has been scanned and cleaned by state-of-the-art publishing tools for better readability and enhanced appreciation. Restoration Editors' mission is to bring long out of print manuscripts back to life. Some smudges, annotations or unclear text may still exist, due to permanent damage to the original work. We believe the literary significance of the text justifies offering this reproduction, allowing a new generation to appreciate it.
The Apocalypse of Moses is the Greek version of the Life of Adam and Eve. The original version is believed to have been written in a Semitic language, as there as terms transliterated into Greek from a Semitic language, however, it is not known positively which language, as the original text is lost, and so far, no fragments have been found among the Dead Sea Scrolls that can be firmly linked to it. The closest text discovered to date among the Dead Sea Scrolls would be the Genesis Apocryphon scroll, written in Aramaic and generally dated to between 37 BC to 50 AD. The original language of the Apocalypse of Moses was likely also Aramaic, as demonstrated by the use of the name Iah (Jah), which is found more commonly in Aramaic language books, like Tobit. A number of references circumstantially date the original work to the era when the Greeks ruled Judea, between 330 and 140 BC. The reference to Iah is itself evidence of a pre-Hasmonean origin, as the Hasmoneans’ authorized’ version of the Hebrew texts appear to have redacted Iah (יה) to Yahweh (יהוה) when they converted the Jews from the Canaanite (Samaritan/Paleo-Hebrew) script to the Assyrian (Hebrew) script. The name Iah (Jah) does show up in many ancient names, such as Josiah, and phrases such as Hallelujah, implying it was once widely accepted as the name of (a) God, however, virtually disappeared from the Hebrew scriptures at some point, likely during the Hasmonean redaction and standardization circa 140 BC. The reference to Lord Sabaoth (κυρίῳ σαβαωθ) is another indicator of a pre-Hasmonean origin for the text. Lord Sabaoth was the Major-General of the Lord God’s army that helped Joshua destroy the walls of Jericho in the Septuagint’s Book of Joshua. There are many references to Lord Sabaoth, the ‘Lord of War’ in the Greek era, however, during the early Hasmonean era, he became an epitaph of Iaw (Yahweh) the national God of Hasmonean Judea: Iaw Sabaoth (יהוה צבאות). The Hasmoneans redacted Lord Sabaoth from the Book of Joshua, replacing him with Yahweh (יהוה), meaning that Yahweh was the Major-General of his own army in the Masoretic version of Joshua. According to later-Hasmonean records, Yahweh Sabaoth became the Jewish version of Dionysus or Bacchus, a god of war, wine, and lust, before he was abandoned during the formation of the Pharisee sect, who rejected the pronunciation of any of the names of God.