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This book contains information which may be available for the first time in English. It discusses three prominent individuals who were executed by the dictatorial government of Saddam Hussein due to their dissent and despite their prominent status as scholars, theologians, thinkers and philosophers who deserve a prominent place in the annals of history. The world is yet to grant them the recognition they deserve, and this book is a humble attempt to introduce them to the conscience of the world. The most prominent among them is Muhammed-Baqir al-Sadr who is famous worldwide for two of his scholarly works: Iqtisaduna (Our Economics) and Falsafatuna (Our Philosophy). He invented a theory about an interest-free banking system which has been hailed as a rebuttal to the capitalist, socialist and Marxist theories of how the financial system of a nation ought to be. His sister, known as “Bint al-Huda,” was a storywriter, social organizer and poetess who used her pen to fight the immoralities of the regime of the “Butcher of Baghdad”. Muhammed Muhammed-Sadiq al-Sadr is the most senior of the three, yet this did not prevent the regime from executing him due to the large following he had, his popularity and outspoken criticism of the oppressive policies of the regime, a man who will always be remembered for his scholarship, dynamic personality and courage.
First major feminist reading of Fatima's sermon of protest, presenting the Prophet's daughter as a serious theologian and social activist.
Sabrina Bonsen sheds light on political cults of martyrs in Lebanon and reconsiders the context of their emergence, development and distinct characteristics since 1920. She examines how the honouring of martyrs became an established practice in Lebanese politics and is crucial to grasp the logic of violence and conflict. Drawing on the case of the Amal movement, the author analyses central narratives to the group’s discourse and practices concerning martyrdom to show how identity construction and strategies of legitimizing power are intertwined. Moreover, the book provides insides into political competition strategies, especially in regards to the two major Shiʿite political actors, Amal and Hizbullah, and takes a new look on martyrdom by going beyond cultural-religious explanations.
Over the years, the belief system around self sacrifice has become key to understanding the Middle East and its political relationships with the West although much of the literature and conversation has been restricted to modern concepts of jihadism. The recent spate of scholarship relating to suicide bombers and jihadists studies these concepts without a broader understanding of the principle of martyrdom. This book expands on the chronology of self-sacrifice within Islam and contextualises the use of suicide bombings using details of the rise of martyrdom in places such as Iraq, Lebanon, Chechnya and Pakistan. It historicises the background in which 'jihad' has been glorified while also exploring contemporary methods of recruitment, like the use of the internet. The authors pay close attention to the different sects and factions of Islam and the differing interpretations of jihad that accompany these ideologies. In the current political climate, a book that explores martyrdom within the framework of historical perspectives, geographical regions and the influence of outside cultures is essential.
Based on a political sociology of two families of religious scholars, al-Hakim and al-Khu'i, Elvire Corboz explains the internal workings of transnational leadership patterns in Shi'ism for the first time.
In the summer of 1978, Musa al Sadr, the spiritual leader of the Muslim Shia sect in Lebanon, disappeared mysteriously while on a visit to Libya. As in the Shia myth of the "Hidden Imam," this modern-day Imam left his followers upholding his legacy and awaiting his return. Considered an outsider when he had arrived in Lebanon in 1959 from his native Iran, he gradually assumed the role of charismatic mullah, and was instrumental in transforming the Shia, a quiescent and downtrodden Islamic minority, into committed political activists. What sort of person was Musa al Sadr? What beliefs in the Shia doctrine did his life embody? Where did he fit into the tangle of Lebanon's warring factions? What was behind his disappearance? In this fascinating and compelling narrative, Fouad Ajami resurrects the Shia's neglected history, both distant and recent, and interweaves the life and work of Musa al Sadr with the larger strands of the Shia past.
The modern history of Iraq is punctuated by a series of successive and radical ruptures (coups d'etat, changes of regime, military adventures and foreign invasions) whose chronological markers are relatively easy to identify. Although researchers cannot ignore these ruptures, they should also be encouraged to establish links between the moments when the breaks occur and the longue durée, in order to gain a better understanding of the period.Combining a variety of different disciplinary and methodological perspectives, this collection of essays seeks to establish some new markers which will open fresh perspectives on the history of Iraq in the twentieth and twenty-first centuries, and suggest a narrative that fits into new paradigms. The book covers the various different periods of the modern state (the British occupation and mandate, the monarchy, the first revolutions and the decades of Ba'thist rule) through the lens of significant groups in Iraq society, including artists, film-makers, political and opposition groups, members of ethnic and religious groups, and tribes.
A new understanding of the transformation of Anatolia to a Muslim society in the thirteenth-fourteenth centuries based on previously unpublished sources.
This is an eye-opening exploration of a troubling phenomenon: the fast-growing belief in Muslim countries that the end of the world is at hand. Jean-Pierre Filiu uncovers the role of apocalypse in Islam over the centuries, and highlights its extraordinary resurgence in recent decades.
In the spring of 2003, acclaimed journalist Anne Nivat set off from Tajikistan on a six-month journey through the aftermath of the American invasion and occupation of Afghanistan and Iraq. Nivat felt compelled to meet and write about the lives of everyday people, whom she allows to speak in their own voices, in their own words--words of hope, sadness, anger, and, above all, the uncertainty that fills their everyday lives. Her new Preface for the paperback edition looks at the situation in Iraq today.