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2021 Reprint of the 1948 Edition. Facsimile of the original edition and not reproduced with Optical Recognition Software. This pioneer anthology of Russian spiritual life deals with the lives and teachings of saints and other outstanding and influential figures of the Russian Orthodox Church from the eleventh to the twentieth centuries. It was compiled by Professor Fedotov, formerly of Paris and after Professor of Church History at the Russian Theological Seminary in New York. The economic, social, political, and intellectual aspects of Russian development have attracted lasting attention, but the spiritual side has been too often neglected. Yet those interested in obtaining a properly balanced picture of Russian growth may be well advised to acquaint themselves with the material here presented herein. Contents: St. Theodosius: the first representative of Kenoticism St. Servius: the first hermit and mystic St. Nilus Sordky: the teacher of spiritual prayer Avvakum: the conservative rebel St. Tychon: a westernizing Kenotic St. Seraphim: mystic and prophet "The Pilgrim" on mental prayer John of Cronstadt: a genius of prayer Father Yelchaninov: the teacher of self-examination
Ranging from the 11th century to modern times, these texts derive from the lives of saints, ascetic and mystic treatises, and spiritual autobiographies. They offer both a literary sensibility and examples of religious experience.
"This collection reveals the presence and power of religious belief and practice in public life after the demise of Soviet socialism. Based on recent research and interdisciplinary methodologies, Religion, Morality, and Community in Post-Soviet Societies examines how religious organizations and individuals engage the changing and troubled environment in which they live, which presents expanded civil freedom but much everyday uncertainty, unhappiness, injustice, and suffering"--Page [4] of cover.
In recent decades Christian spirituality, spiritual formation and spiritual theology have become important concepts in the global evangelical community. Consequently, an accessible and reliable academic resource is needed on these topics—one that will offer a discerning orientation to the wealth of ecumenical resources available while still highlighting the distinct heritage and affirming the core grace-centered values of classic evangelical spirituality. The Dictionary of Christian Spirituality reflects an overarching interpretive framework for evangelical spiritual formation: a holistic and grace-filled spirituality that encompasses relational (connecting), transformational (becoming), and vocational (doing) dynamics. At the same time, contributors respectfully acknowledge the differences between Reformed, Holiness, and Pentecostal paradigms of the spiritual life. And, by bringing together writers from around the world who share a common orthodoxy, this reference work is truly global and international in both its topical scope and contributors. Entries give appropriate attention to concepts, concerns, and formative figures in the evangelical tradition of spirituality that other reference work neglect. They offer a discerning orientation to the wealth of ecumenical resources available, exploring the similarities and differences between Christianity and alternate spiritualities without lapsing into relativism. The Dictionary of Christian Spirituality is a resource that covers a wide range of topics relating to Christian spirituality and is biblically engaged, accessible, and relevant for all contemporary Christians.
There is a growing interest today in the context and history of Christian spirituality. In this book a team of expert authors from the East and West present a full and fascinating picture of humanity’s desire for the divine across the centuries. Highlighting the contribution of significant figures through history, authors explore the ways in which Christians – from the earliest times onwards – have sought to express and live out the deepest truth of their faith. The Bible and the life of Jesus Christ are the starting point for the story. The reader is then guided through the development of spirituality, starting an exploration of the significance of the early church ‘fathers’, and culminating in a survey of the explosion of expressions of Christian divinity across the world in the twentieth century. Interspersed with boxed features that provide more detail on key individuals and groups, and timelines that put events into their chronological contexts, Christian Spirituality is an ideal overview for scholars and interested readers alike.
Engagingly written by one of the world’s leading scholars in this field, this comprehensively revised edition tells the story of Christian spirituality from its origins in the New Testament right up to the present day. Charts the main figures, ideas, images and historical periods, showing how and why spirituality has changed and developed over the centuries Includes new chapters on the nature and meaning of spirituality, and on spirituality in the 21st century; and an account of the development and main features of devotional spirituality Provides new coverage of Christian spirituality’s relationship to other faiths throughout history, and their influence and impact on Christian beliefs and practices Features expanded sections on mysticism, its relationship to spirituality, the key mystical figures, and the development of ideas of ‘the mystical’ Explores the interplay between culture, geography, and spirituality, taking a global perspective by tracing spiritual developments across continents
This book embraces the political, intellectual, social and cultural history of Soviet Russia. Providing a useful perspective of Putin’s Russia, and with a strong historical and religious background, the book: looks at the changing features of the Soviet ideology from Lenin to Stalin, and the moral universe of Stalin's time explores the history of the moral thinking of the dissident intelligentsia examines the moral dimension of Soviet dissent amongst dissidents of both religious and secular persuasions, and includes biographical material explores the ethical assumptions of the perestroika era, firstly amongst Communist leaders, and then in the emerging democratic and national forces.
This valuable study explores the Russian Enlightenment with reference to the religious Enlightenment of the mid to late eighteenth century. Grounded in close reading of the sermons and devotional writings of Platon (Levshin), Court preacher and Metropolitan of Moscow, the book examines the blending of European ideas into the teachings of Russian Orthodoxy. Highlighting the interplay between Enlightenment thought and Orthodox enlightenment, Elise Wirtschafter addresses key questions of concern to religious Enlighteners across Europe: humanity's relationship to God and creation, the distinction between learning and enlightenment, the role of Christian love in authority relationships, the meaning of free will in a universe governed by Divine Providence, and the unity of church, monarchy, and civil society. Countering scholarship that depicts an Orthodox religious culture under assault from European modernity and Petrine absolutism, Wirtschafter emphasizes the ability of Russia's educated churchmen to assimilate and transform Enlightenment ideas. The intellectual and spiritual vitality of eighteenth-century Orthodoxy helps to explain how Russian policymakers and intellectuals met the challenge of European power while simultaneously coming to terms with the broad cultural appeal of the Enlightenment's universalistic human rights agenda. Religion and Enlightenment in Catherinian Russia defines the Russian Enlightenment as a response to the allure of European modernity, as an instrument of social control, and as the moral voice of an emergent independent society. Because Russia's enlightened intellectuals focused on the moral perfectibility of the individual human being, rather than social and political change, the originality of the Russian Enlightenment has gone unrecognized. This study corrects images of a superficial Enlightenment and crisis-ridden religious culture, arguing that in order to understand the humanistic sensibility and emphasis on individual dignity that permeate Russian intellectual history, and the history of the educated classes more broadly, it is necessary to bring Orthodox teachings into the discussion of Enlightenment thought. The result is a book that explains the distinctive origins of modern Russian culture while also allowing scholars to situate the Russian Enlightenment in European and global history.