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Collection of stories from Jaina canonical literature.
The stories in this collection span almost one thousand years of story-telling in India. Most originate in North India and all were written by Jain monks for the edification and amusement of the faithful. The treasures of India`s heritage of story-telling are known to us today mainly from these Jain stories which have been carefully preserved through the years. The Stories in The Clever Adulteress have been translated by a renowned group of scholars from India, North America and Europe. Each translator has chosen his or her favorites from the vast treasures of Jain literature.
The Indian religion of Jainism, whose central tenet involves non-violence to all creatures, is one of the world's oldest and least-understood faiths. Dundas looks at Jainism in its social and doctrinal context, explaining its history, sects, scriptures and ritual, and describing how the Jains have, over 2500 years, defined themselves as a unique religious community. This revised and expanded edition takes account of new research into Jainism.
Jain is the term used for a person who has faith in the teachings of the Jinas ('Spiritual Victors'). Jinas are human beings who have overcome all passions (kasayas) and have attained enlightenment or omniscience (kevala-jnana), who teach the truths they realized to others, and who attain liberation (moksa) from the cycle of rebirth (samsara). At the core of these teachings is nonviolence (ahimsa), which has remained the guiding principle of Jain ethics and practices to this day. In comparison with other religious traditions of South Asia, Jains are few in number, comprising less than one percent of India's population. The lay and mendicant communities of the Jain, however, have maintained an unbroken presence in India for more than 2,500 years and have influenced its culture throughout this time. The A to Z of Jainism covers the history of Jainism that spans a period of more than 2,500 years. The history, values, concepts, and scriptures; eminent mendicant, lay leaders, and scholars; and places, institutions, social, and cultural factors are covered in over 450 dictionary entries. This comprehensive reference work also includes an introductory essay, explanation of the Jain scriptures, chronology, appendixes, and bibliography. This book provides an excellent introduction and overview to Jainism for scholars, students, and general readers.
When Isaac Newton died in 1727 without a will, he left behind a wealth of papers that, when examined, gave his followers and his family a deep sense of unease. Some of what they contained was wildly heretical and alchemically obsessed, hinting at a Newton altogether stranger and less palatable than the one enshrined in Westminster Abbey as the paragon of English rationality. These manuscripts had the potential to undermine not merely Newton's reputation, but that of the scientific method he embodied. They were immediately suppressed as "unfit to be printed," and, aside from brief, troubling glimpses spread across centuries, the papers would remain hidden from sight for more than seven generations. In The Newton Papers, Sarah Dry illuminates the tangled history of these private writings over the course of nearly three hundred years, from the long span of Newton's own life into the present day. The writings, on subjects ranging from secret alchemical formulas to impassioned rejections of the Holy Trinity, would eventually come to light as they moved through the hands of relatives, collectors, and scholars. The story of their disappearance, dispersal, and rediscovery is populated by a diverse cast of characters who pursued and possessed the papers, from economist John Maynard Keynes to controversial Jewish Biblical scholar Abraham Yahuda. Dry's captivating narrative moves between these varied personalities, depicting how, as they chased the image of Newton through the thickets of his various obsessions, these men became obsessed themselves with the allure of defining the "true" Newton. Dry skillfully accounts for the ways with which Newton's pursuers have approached his papers over centuries. Ultimately, The Newton Papers shows how Newton has been made and re-made throughout history by those seeking to reconcile the cosmic contradictions of an extraordinarily complex man.
Interest for Jain studies has increased considerably in the last decades. Scholars will be thankful to the organizers of the 12th World Sanskrit Conference who, for the first time in such a conference, planned a special panel on this field. The ten papers collected in this volume show the importance, abundance and variety of topics that can be considered. Philological analysis still proves useful, whether it concentrates on one particular work or on clusters of texts. A study of the strategy of narrative and predication needs a historical approach, kavya literature lends itself to renewed and indepth interpretations. Finally the reader will observe the constant renewal of Jainism, as some new literary genre or a new sect are seen to have gained momentum in modern times.
The stories collected in this volume reflect the rich tradition of medieval Jain storytelling between the seventh and fifteenth centuries, from simple folk tales and lives of famous monks to sophisticated narratives of rebirth. They describe they ways in which a path to peace and bliss can be found, either by renouncing the world or by following Jain ethics of non-violence, honesty, moderation and fidelity. Here are stories depicting the painful consequences when a loved one chooses life as a monk, the triumph of Jain women who win over their husbands to their religion, or the rewards of a simple act of piety. The volume ends with an account of vice and virtue, which depict the thieving and destructive passions lurking in the forest of life, ready to rob the unsuspecting traveller of reason and virtue.
Although in Hinduism it is mainly used to refer to widow immolation, the term 'sati' means 'true woman' - a female hero. Whitney Kelting has learned that in Jainism satis appear as subjects of devotional hymns. This seems paradoxical, given that Jain spirituality is to disengage oneself from worldly existence and Jain devotionalism is usually directed toward those souls who have reached perfect detachment. In fact, however, there is a vast corpus of popular texts, many of them written by prominent scholar-monks between the 16th and 18th centuries, illustrating the distinctly worldly virtues of devoted Jain wives. In this fieldwork-based study, Kelting explores the ways in which Jain women use sati narratives and rituals to understand wifehood as a choice, which these women's ongoing ritual practices continually shape. She focuses on eight well-known Jain sati narratives, recorded in both formal ritual contexts and in informal retellings, and also as read aloud from printed versions. She finds that one of the principal functions of Jain sati narratives is to contribute to a discourse of wifehood, which addresses the concerns of Jain laywomen within the Jain value system and provides a fertile context in which Jain women can explore their questions of virtue and piety.
A wide-ranging anthology for general readers covering many religious, ethical, and spiritual aspects of death, dying, and bereavement in American society. What do various spiritual and ethical belief systems have to say about modern medicine's approach to the end of life? Do all major religions characterize the afterlife in similar ways? How do funeral rites and rituals vary across different faiths? Now there is one resource that gathers leading scholars to address these questions and more about the many religious, ethical, and spiritual aspects of death, dying, and bereavement in America. Religion, Death, and Dying compares and contrasts the ways different faiths and ethical schools contemplate the end of life. The work is organized into three thematic volumes: first, an examination of the contemporary medicalized death from the perspective of different religious traditions and the professions involved; second, an exploration of complex, often controversial issues, including the death of children, AIDS, capital punishment, and war; and finally, a survey of the funeral and bereavement rituals that have evolved under various religions.
The Jaina Agamas are believed to have come down from Mahavira. Some of them even pre-date him. The stories in the agamas were conceptualized as a means to convey the austere teachings of the Jainas in a more relatable, 'entertaining' manner. For the first time, Sudhamahi Regunathan has translated a selection of these and other stories from Jaina literature into English. Ranging from the funny to the tragic, each story has a lesson embedded in it. A dancing girl who teaches a monk the meaning of restraint, a butcher's son who is pressurized by his family to continue his father's violent profession, a young man who wants to study the Kamasastra and more such colourful and interesting characters populate the pages of this book.