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The Baha'i Faith in America sets out to accomplish two main goals. The first is to introduce to the American reading public a religion whose name may be commonly mentioned or heard, yet in terms of its unique history, world-view, beliefs, and laws, is virtually unknown. Such categories provide the essential material for Part I. The second objective, which is the uniting thread of Part II, is to trace the historical development of the American Baha'i community from its earliest beginnings at the end of the nineteenth century up until the present day. The chapters in this section not only peruse the major events and introduce the leading personalities associated with American Baha'i history, they also trace significant themes, motifs, and issues that have characterized the community over the decades. Examples include early Baha'i connections with both American millenialism and metaphysical esotericism, to more recent associations with the Civil Rights Movement and the 1960s youth counterculture. In addition, the book's final chapters take a close look at some of the more controversial issues that have characterized American Baha'i community life over the past few decades. Here issues ranging in content from disagreements over differing styles of propogation to the freedom of expression allowed to Baha'i scholars are examined. In the process, the work reveals a dynamic and highly idealistic faith that is attempting to offer a model of religious community that is compatible with the continuing process of globalization.
"From Empire to Orient" offers an alternative perspective on Britain's late imperial period by looking at the lives and the writings of the men who chose to defy the conventional social and political attitudes of the British ruling classes towards the Near East. Between the Greek revolt in 1830 and the fall of the Caliphate in 1924 a different kind of voice was heard that was both anti-imperialist and pro-Islamic. Geoffrey Nash places David Urquhart's passionate belief in the ideal of municipal government in Turkey, W.S. Blunt's enthusiasm for the Egyptian reformers of the Azhar, E.G. Browne's zeal for the Persian revolution and Marmaduke Pickthall's pained advocacy of the cause of the Young Turks into their political and historical context and into the context of their writings. The author argues that the actions of these men represented a distinctive identification with the Islamic world and of the involvement of the West in its politics. By condemning Britain's manoeuvres and choice of allies in the Near East, each of these writers embellished a narrative of betrayal and a breach with the British educated classes' view of the Islamic East.Through the lives and writings of these men who identified so passionately with the Islamic world, Nash offers a fascinating perspective on Britain's late imperial period.
Growing out of the teachings of the B_b, who introduced the idea of the coming of a great prophet (the one promised in the scriptures of all the world's major religions), the Bah_'' Faith was founded by Bah_'u'll_h, when in 1866 he publicly declared that he was the One the B_b prophesized. The 2nd edition of the Historical Dictionary of the Bah_'' Faith presents a general historical overview of both B_b' and Bah_'' religions, as well as a theological overview of the Bah_'' Faith, from their inception in the mid 19th century to the middle of 2005. It presents biographical details of the Founders and Central Figures along with numerous leaders and pioneers, most of the basic principles and precepts, as well as aspects of its organization and administration. Through the use of photographs, a list of acronyms, a chronology, an introductory essay, a bibliography, hundreds of cross-referenced dictionary entries on nearly every aspect of the religion, and appendixes listing the genealogy of the Founders, statistical information, and lists of apostles, disciples, Hands of the Cause, Knights of Bah_'u'll_h as well as of more than 930 believers who have contributed to its growth and development, this book is a fundamental tool for finding information on all things related to the Bah_'' Faith.
During the Iranian Constitutional Revolution of 1906 to 1911 a variety of forces played key roles in overthrowing a repressive regime. Afary sheds new light on the role of ordinary citizens and peasantry, the status of Iranian women, and the multifaceted structure of Iranian society.
The Complete Call to the Heaven of the Bayan is a collection of the writings of August Stenstrand, one of the West's first followers of Subh-i Azal, the rightful successor to one the 19th centuries most profound religious figures: Sayyid Ali Muhammad the Bab. Stenstrand sets about to prove the legitimacy of Subh-i Azal's position and establish the precariousness of BahaUllah's? claims to the contrary.
apostles, disciples, Hands of the Cause, Knights of Baha'u'llah, and more than 930 believers, this book is a fundamental reference tool for the Baha'i Faith." --Book Jacket.