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First Published in 2005. The authors of this book have tried to portray, in outline, the background of trade against which the Navy of Nelson's time had to operate. The Tarde Winds is the title they have chosen and the book should serve to remind us of many physical facts which then dominated the strategy both of trade and war—the Trade Winds themselves being not the least of them.
So central was labor in the lives of African-American slaves that it has often been taken for granted, with little attention given to the type of work that slaves did and the circumstances surrounding it. Cultivation and Culture brings together leading scholars of slavery- historians, anthropologists, and sociologists- to explore when, where, and how slaves labored in growing the New World's great staples and how this work shaped the institution of slavery and the lives of African-American slaves. The authors focus on the interrelationships between the demands of particular crops, the organization of labor, the nature of the labor force, and the character of agricultural technology. They show the full complexity of the institution of chattel bondage in the New World and suggest why and how slavery varied from place to place and time to time.
Until fairly recently, critical studies and anthologies of African American literature generally began with the 1830s and 1840s. Yet there was an active and lively transatlantic black literary tradition as early as the 1760s. Genius in Bondage situates this literature in its own historical terms, rather than treating it as a sort of prologue to later African American writings. The contributors address the shifting meanings of race and gender during this period, explore how black identity was cultivated within a capitalist economy, discuss the impact of Christian religion and the Enlightenment on definitions of freedom and liberty, and identify ways in which black literature both engaged with and rebelled against Anglo-American culture.
This is the first book wholly devoted to assessing the array of links between Scotland and the Caribbean in the later eighteenth century. It uses a wide range of archival sources to paint a detailed picture of the lives of thousands of Scots who sought fortunes and opportunities, as Burns wrote, ‘across th’ Atlantic roar’. It outlines the range of their occupations as planters, merchants, slave owners, doctors, overseers, and politicians, and shows how Caribbean connections affected Scottish society during the period of ‘improvement’. The book highlights the Scots’ reinvention of the system of clanship to structure their social relations in the empire and finds that involvement in the Caribbean also bound Scots and English together in a shared Atlantic imperial enterprise and played a key role in the emergence of the British nation and the Atlantic World.
In The Black Carib Wars, author Christopher Taylor offers the fullest, most thoroughly researched history of the Garifuna people of St. Vincent, and their uneasy conflicts and alliances with Great Britain and France. The Garifuna--whose descendants were native Carib Indians, Arawaks and West African slaves brought to the Caribbean--were free citizens of St. Vincent. Beginning in the mid-1700s, they clashed with a number of colonial powers who claimed ownership of the island and its people. Upon the Garifuna's eventual defeat by the British in 1796, the people were dispersed to Central America. Today, roughly 600,000 descendants of the Garifuna live in Guatemala, Honduras, Belize, Nicaragua, the United States, and Canada. The Garifuna--called "Black Caribs" by the British to distinguish them from other groups of unintegrated Caribs--speak a language and live a culture that directly descends from natives of the Caribbean at the time of Columbus. Thus, the Garifuna heritage is one of the oldest and strongest links historians have to the region before European colonialism. The French, the first white people to live on St Vincent, attempted to subdue the Black Caribs but eventually developed an alliance with them. When the Treaty of Paris ostensibly handed St. Vincent to the British crown in 1763, the British clashed with the Black Caribs but, like the French, eventually formed another treaty. This cycle of attempted colonialism of St. Vincent by France and England alternately would continue for three decades. After repeated conflict and desperate measures by the European powers, the Garifuna were forced to surrender. In March 1797 the last survivors were loaded on to British ships and deported to the island of Roatán hundreds of miles away in the bay of Honduras. A little over 2,000 men, women and children were all that were left--perhaps a fifth of the Black Carib population of just two years earlier. It was a cataclysm. But the Black Caribs--the Garifuna in their own language--survived and their descendants number in the hundreds of thousands.