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This book offers the first modern theory of religion. A deductive theory, beginning with seven axioms about human nature and the world humans inhabit, it derives hundreds of formal propositions about human religious behavior. Included are the origins of religion, the sources of religious commitment, the development of religious institutions, the emergence of religious movements, and the postulation of good and evil gods. Step by step, the authors explain the social processes of recruitment to a group, propagation of a faith, and competition between denominations. They show that secularization is a never-ending process in which particular faiths are discredited while new faiths arise to take their place. Thus, religion is an eternal human response to the conditions of existence, changing in form throughout history but always a vital part of culture and society.
Theory for Religious Studies presents the key theoretical influences on religious studies since the 1960s - an essential guide to the figures and ideas animating religious studies today. Drawing on thier complementary knowledge of Eastern and Western religious traditions, William Deal and Timothy Beal begin with four foundartional figures - Marx, Nietzsche, Saussure and Freud - and go on to provide guided introductions to Althusser, Bakhtin, Barthes, Bataille, Baudrillard, Benjamin, Bourdieu, Butler, Cixous, Deleuze and Guattari, Derrida, Foucault, Gadamer, Irigaray, Kristeva, Lacan, Lefebvre,
Rational Choice Theory and Religion considers one of the major developments in the social scientific paradigms that promises to foster a greater theoretical unity among the disciplines of sociology, political science, economics and psychology. Applying the theory of rational choice--the theory that each individual will make her choice to maximize gain and minimize cost--to the study of religion, Lawrence Young has brought together a group of internationally renowned scholars to examine this important development within the field of religion for the first time.
Religion, Theory, Critique is an essential tool for learning about theory and method in the study of religion. Leading experts engage with contemporary and classical theories as well as non-Western cultural contexts. Unlike other collections, this anthology emphasizes the dynamic relationship between "religion" as an object of study and different methodological approaches and openly addresses the question of the manifold ways in which "religion," "secular," and "culture" are imagined within different disciplinary horizons. This volume is the first textbook which seeks to engage discussion of classical approaches with contemporary cultural and critical theories. Contributors write on the influence of the natural sciences in the study of religion; the role of European Christianity in modeling theories of religion; religious experience and the interface with cognitive science; the structure and function of religious language; the social-scientific study of religion; ritual in religion; the phenomenology of religion; critical theory and religion; embodiment and religion; the impact of colonialism and modernity; theorizing religion in terms of race and ethnicity; links among religion, nationalism, and globalization; the interplay of gender, sex, and religion; and religion and the environment. Each chapter introduces the topic, identifies key theorists and issues, and respects the pluralistic nature of the scholarship in the field. Altogether, this collection scrutinizes the explicit and implicit assumptions theorists make about religion as an object of analysis.
The relationship between religion and dance is as old as humankind. Contemporary methods for studying this relationship date back a century. The difference between these two time frames is significant: scholars are still developing theories and methods capable of illuminating this vast history that take account of their limited place within it. A History of Theory and Method in the Study of Religion and Dance takes on a primary challenge of doing so: overcoming a conceptual dichotomy between “religion” and “dance” forged in the colonial era that justified western Christian hostility towards dance traditions across six continents over six centuries. Beginning with its enlightenment roots, LaMothe narrates a selective history of this dichotomy, revealing its ongoing work in separating dance studies from religious studies. Turning to the Bushmen of the African Kalahari, LaMothe introduces an ecokinetic approach that provides scholars with conceptual resources for mapping the generative interdependence of phenomena that appear as “dance” and/or “religion.”
Some people claim that evolution is "just a theory". Do you know what a scientific theory really is? Just a theory is an overview of the modern concepts of science. A clear understanding of the nature of science will enable you to distinguish science from pseudoscience (which illegitimately wraps itself in the mantle of science), and real social issues in science from the caricatures portrayed in postmodernist critiques.Prof. Ben-Ari''s style is light (even humorous) and easy to read, bringing the latest concepts of science to the general reader. Of particular interest is his analysis of the terminology of science (fact, law, proof, theory) in relation to the colloquial meaning of these terms.Between chapters are biographical vignettes of scientists - both familiar and unfamiliar - showing their common commitment to the enterprise of science, together with a diversity of backgrounds and personalities.This accessible, informative, and comprehensive work will give lay readers a good grasp of real science.
'Readings in the Theory of Religion' brings together classic and contemporary texts to promote new ways of thinking about religion. The texts reflect the diverse methods used in the study of religion: text and textuality; ritual; the body; gender and sexuality; religion and race; religion and colonialism; and methodological and theoretical issues in the study of religion. 'Readings in the Theory of Religion' is an indispensable introduction to theoretical and interdisciplinary approaches in religious studies and provides the student with all the tools needed to understand this fascinating and wide-ranging field.