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John Polkinghorne is a major figure in today’s debates over the compatibility of science and religion. Internationally known as both a theoretical physicist and a theologian—the only ordained member of the Royal Society—Polkinghorne brings unique qualifications to his inquiry into the possibilities of believing in God in an age of science. In this thought-provoking book, the author focuses on the collegiality between science and theology, contending that these "intellectual cousins" are both concerned with interpreted experience and with the quest for truth about reality. He argues eloquently that scientific and theological inquiries are parallel. The book begins with a discussion of what belief in God can mean in our times. Polkinghorne explores a new natural theology and emphasizes the importance of moral and aesthetic experience and the human intuition of value and hope. In other chapters, he compares science’s struggle to understand the nature of light with Christian theology’s struggle to understand the nature of Christ. He addresses the question, Does God act in the physical world? And he extends his ideas about the role of chaos theory, surveys the prospects for future dialogue between scientific and theological thinkers, and defends a critical realist understanding of the activities of both disciplines. Polkinghorne concludes with a consideration of the nature of mathematical truths and the links between the complementary realities of physical and mental experience.
In this short masterpiece, eminent scientist and theologian John Polkinghorne offers an accessible, yet authoritative, introduction to the stimulating field of science and theology. After surveying their volatile historical relationship, he leads the reader through the whole array of questions at the nexus of the scientific and religious quests. A lucid and lively writer, Polkinghorne provides a marvelously clear overview of the major elements of current science (including quantum theory, chaos theory, time, and cosmology). He then offers a concise outline of the character of religion and shows the joint potential of science of religion to illumine some of the thorniest issues in theology today: creation, the nature of knowledge, human and divine identity and agency. Polkinghorne aptly demonstrates that a sturdy faith has nothing to fear and much to gain from an intellectually honest appraisal of the new horizons of contemporary science.
This book is a clear, concise guide to Alister McGrath's ground breaking three-volume work A scientific theology. McGrath himself here summarizes his major project and sketches out its implications for many aspects of Christian doctrine. He then explores all of the major themes of his three-volume work, including the legitimacy of a scientific theology, the purpose and place of natural theology, the foundations of theological realism, the failure of classic foundationalism, the nature of revelation, and the place of metaphysics in theology.
"(This work) promises to raise the level and transform the nature of discourse on the relations of Christianity and science . . . (Funkenstein) leaps fearlessly from one philosophical mountaintop to another, comparing and contrasting doctrines in an amazing display of intellectual dexterity. The result is a bold study of ideas . . . bristling with insight and perceptive reinterpretation of familiar episodes in the history of natural philosophy".--David C. Lindberg, "Journal of the History of Medicine". *Lightning Print On Demand Title
This text is part of the Edinburgh Studies in Constructive Theology series, which aims to provide a dialogue between the history of Western theological traditions and the contemporary interpretative context. Intended for those with no particular historical or theological training, it guides students through the core theological issues, searching out common ground by surveying the classic works of the theological tradition.
An attempt to apply scientific habits of thought to the core of Christian belief, and to examine in turn the central tenets of the creeds in the light of a thoroughly modern world-view. The result is an intellectual presentation of orthodox Christianity.
When Barth and Scholz clashed over the scientific status of theology, Barth drew the conclusion that if natural science was to be drawn up in such positivistic terms, theology had much to lose and little to gain by engagement with it. A generation later Barth's translator and pupil Thomas Torrance maintained that science had changed enough to make an engagement more fruitful. In works such as Theological Science, Torrance sketched out the contours of such and engagement. However at the same time the anarchic philosopher of science, Paul Feyerabend, in books such as Against Method, sought to deconstruct any notion of 'science' as ultimately the protection of vested interests. This book analyses whether Torrance's notion of science can withstand this newer post-modern threat.
An author on the cutting edge of today's theology and science discussions argues that creedal Christianity has much to contribute to the ongoing conversation. This book contains an intellectual history of theology's engagement with science during the modern period, critiques current approaches, and makes a constructive proposal for how a Christian theological vision of natural knowledge can be better pursued. The author explains that it is good both for religion and for science when Christians treat theology as their first truth discourse. Foreword by David Bentley Hart.