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Describes first-century Jewish and Christian beliefs about the land of Israel and examines present-day tensions, helping readers develop a Christian theology of the land.
The Crosscurrents series highlights emerging theologies and biblical interpretations from Majority World and minoritized communities. The first volume in the series elaborates theologies of land, a theme often missing or ignored by churches and theologians, especially in the Global North. In this volume, four authors who represent Palestinian, First Nations, Latinx, and South African communities examine the intricate relationship among land(scape), migration, and identity. Together with a Malaysian Chinese, the authors deliberate on the complex issues arising out of political domination, as well as humanity's conquest and abuse of land that create unjust space, landless people, and the broken landscape of God's creation.
The land is an important theme in the Bible. It is a theme through which the whole biblical history found in the Old and New Testaments can be studied and analyzed. Looking at the land in the Bible from its beginnings in the garden of Eden this publication approaches the theme from three distinct perspectives – holiness, the covenant, and the kingdom. Through careful analysis the author recognises that the land has been universalized in Christ, as anticipated in the Old Testament, and as a result promotes a missional theology of the land that underlines the social and territorial dimensions of redemption.
In the book of Amos the language about land is used extensively, including terms and ideas such as Zion, YHWH’s bringing of Israel into the land, references to various sanctuaries and places, harvest and famine, the relationship between the northern kingdom and Judah, and references to the land of other nations. However this subject of the land has never been studied as a theological topic in its own right, but only as part of other themes. This work follows a synchronic reading of Amos and employing textual, literary and historical criticism the author carries out a careful theological analysis of the land. Although the findings are set in the context of the entire book of Amos, the study focuses on chapters 7-9 to explore the topic with closer detail.
In this New Studies in Biblical Theology volume, Oren Martin demonstrates how, within the redemptive-historical framework of God's unfolding plan, the land promise to Israel advances the place of the kingdom that was lost in Eden, anticipating the even greater land, prepared for all of God's people, that will result from the person and work of Christ.
Offers an integrated theological vision of the Old and New Testaments that highlights the pattern of God's work through scripture.
Our theology does not exist in a vacuum but must relate to the world we inhabit and must influence our moral and ethical actions. This is especially true when discussing theology of "the land" in the context of a violent territorial conflict. The Holy Land has seen so much bloodshed that the earth itself is crying out to God. The chapters presented in this book form a unique collection of voices speaking from different perspectives on the issue of the theology of the land. These voices include Messianic Jewish and Palestinian Christian theologians and scholars who live in the Holy Land, as well as others from around the world. The various chapters reflect a wide spectrum of opinion and reveal how much disagreement still exists among followers of Christ. However, the dialogue generated by having these opposing voices side by side, speaking to each other rather than past each other, is encouraging. This book is both challenging and inspirational, and contributes in an innovative way to this important discussion.
On the face of things, the spirituality of Australia's Aboriginals is hard to reconcile with a spirituality of Christian theology, with its human centrism apt to a Son of God in Man, made flesh in Jesus Christ. Nevertheless this author, Christopher Sexton, a Sydney based lawyer, drew on his deep Catholic theological beliefs and intense dialogue with Aboriginal elders, to find a surprisingly common ground, and in abundance. The creation stories of each lay emphasis on humanity's stewardship for the search and its mystical riches. Here is a book by a Christian lawyer who consulted widely and deeply with our First People's. He found more in common between our distinct spiritualities than might be expected. Proving, once again, that listening deeply to each other will often yield common ground.
In recent sociological approaches to the Old Testament, Christians have been finding unexpected resources for their ethical reflection and action relative to the modern world's pressing social and economic dilemmas. This unique survey by Christopher Wright examines life in Old Testament Israel from an ethical perspective by considering how the economic facts of Israel's social structure were related to the people's religious beliefs. Observing the centrality of the family in social, economic and religious spheres of Israelite life, Wright analyzes Israel's theology of land, the rights and responsibilities of property owners, and the socioeconomic and legal status of dependent persons in ancient Israel - wives, children, and slaves - showing the mutual interaction between such laws, institutions, and customs and the nation's covenant relationship with God. While primarily exegetical, God's People in God's Land contains many useful insights for Christian social ethics: Wright suggests how the ethical application of his findings might proceed as Christians with different theological perspectives and cultural contexts seek to work out the relevance of the Old Testament for today.