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The Dravidian languages are spoken by over 200 million people in South Asia and in Diaspora communities around the world, and constitute the world's fifth largest language family. It consists of about 26 languages in total including Tamil, Malayalam, Kannada and Telugu, as well as over 20 non-literary languages. In this book, Bhadriraju Krishnamurti, one of the most eminent Dravidianists of our time, provides a comprehensive study of the phonological and grammatical structure of the whole Dravidian family from different aspects. He describes its history and writing systems, discusses its structure and typology, and considers its lexicon. Distant and more recent contacts between Dravidian and other language groups are also discussed. With its comprehensive coverage this book will be welcomed by all students of Dravidian languages and will be of interest to linguists in various branches of the discipline as well as Indologists.
Настоящая монография представляет собой трехтомное посмертное издание труда выдающегося советского и российского лингвиста А. Б. Долгопольского, одного из крупнейших и всемирно признанных специалистов по сравнительно-историческому языкознанию и изучению дальнего родства языков. «Индоевропейский словарь с ностратическими этимологиями» составлен автором на основе главного труда его жизни – «Ностратического словаря», работу над которым А. Б. Долгопольский неотрывно и интенсивно вёл почти полвека.Основной своей задачей автор считает определение и доказательство ностратических истоков индоевропейской лексики, поиск регулярных соответствий между лексическими единицами индоевропейских языков и языков других семей Старого Света. Словарь содержит 1397 вхождений, представляющих собой реконструированные корни индоевропейского праязыка с указанием их потомков в языках индоевропейской семьи и внешних соответствий в других семьях ностратических языков. Как по широте охвата лингвистического материала, так и по глубине разработки каждой словарной единицы словарь представляет собой уникальный материал для анализа и предназначен не только для лингвистов, изучающих индоевропейские языки, но и для специалистов по сравнительно-историческому изучению языков других семей.
Kurux (Oraon), with Malto and Brahui a member of the North Dravidian subfamily of the Dravidian languages, is spoken primarily in the Indian state of Jharkhand. The objective of the present study is to investigate the evolution of the Kurux phonemic system. This evolution can be described as a sequence of the Proto-Dravidian stage, the processes of sound change that followed upon this stage, the Pre-Kurux-Malto stage, and the further processes of sound change which led to modern Kurux. Both stages and both sets of processes of sound change are reconstructed in detail, proceeding from the Kurux etyma included in the revised edition of the Dravidian Etymological Dictionary (1984), from which selections had to be made, however: Items of non-Dravidian (Indo-Aryan, Munda, Persian) origin as well as doubtful cases had to be identified and left out of account, so that the Proto-Dravidian reconstructions presented here are based on only 43 per cent of the Kurux etyma registered in the revised edition of the Dravidian Etymological Dictionary. Additional subjects dealt with include identification of the comparative evidence available for Proto-North-Dravidian, discussion of features that can serve as isoglosses for the North Dravidian subfamily, and considerations regarding the original home of the speakers of North Dravidian languages.
The ancient Tamil poetic corpus of the Caṅam ("The Academy") is a national treasure for Tamilians and a battle-ground for linguists and historians of politics, culture and literature. Going back to oral predecessors probably dating back to the beginning of the first millennium, it has had an extremely rich and variegated history. Collected into anthologies and endowed with literary theories and voluminous commentaries, it became the centre-piece of the Tamil literary canon, associated with the royal court of the Pandya dynasty in Madurai. Its decline began in the late middle ages, and by the late 17th century it had fallen into near oblivion, before being rediscovered at the beginning of the print era. The present study traces the complex historical process of its transmission over some 2000 years, using and documenting a wide range of sources, in particular surviving manuscripts, the early prints, the commentaries of the literary and grammatical traditions and a vast range of later literature that creates a web of inter-textual references and quotations.