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How do missiologists describe the cosmologies of those that Christianity encounters around the world? Our descriptions often end up filtered through our own Western religious categories. Furthermore, indigenous Christians adopt these Western religious categories. This presents the problem of local Christianities, described by Kwame Bediako as those that “have not known how to relate to their traditional culture in terms other than those of denunciation or of separateness.” Kevin Lines’s phenomenological study of local religious specialists in Turkana, Kenya, not only challenges our Western categories by revealing a more authentic complexity of the issues for local Christians and Western missionaries, but also provides a model for continued use of phenomenology as a valued research method in larger missiological studies. Additionally, this study points to the ways that local Christians and traditional religious practitioners interpret Western missionaries through local religious categories. Clearly, missionaries, missiologists, anthropologists, and religious studies scholars need to do a much more careful job of studying and describing the contextually specific phenomena of traditional religious specialists before relying on meta-categories that come out of our Western theology or older overly simplified ethnographies. The research from this current study of Turkana religious specialists begins that process in the Turkana context and offers a model for future studies in contexts where traditional religion and Christianity intersect.
Mega-Infrastructure Projects (MIPs) represent a central element of globalized development. MIPs like the Chinese driven `Belt and Road Initiative' (BRI) include large-scale agrarian, road, rail, port and energy networks. They are complex ventures involving international capital and multiple stakeholders. Disenchanted Modernities presents 16 case studies showing that the promise of a sustainable modern development by MIPs leave many local users disenchanted: They don't profit form the MIPs but lose access to their resources often held in common. The book describes the strategies of states and companies as well as local responses to MIPs in Asia, Africa, Americas and Europe.
This book explores aspects of the socio-economic and political history of the Turkana of northern Kenya, examining the making and remaking of the regional economy via the trajectories of socio-material interaction that have structured key practices, relationships and livelihoods over the past century. Traversing Turkana’s constituent livelihoods and examining the historical relationships between them in relation to shifting economic, ecological and political factors, the book asks what perspective emerges from an in-depth understanding of the everyday things that have taken part in processes of substantial socio-cultural transformation. By setting out a series of new examples established through long-term research in the region, it offers a characterisation of Turkana’s iterative transformation as the articulation of a set of long-term continuities. Investigating quotidian personal and community histories, it argues that Turkana’s complex network of livelihood interactions has, on the whole, strengthened over time through its continual reformulation, as identities, livelihood practices and social institutions have been re-imagined and reshaped with each new generation in order to reconstruct accumulated memory and knowledges. Remembering Turkana provides a wide-ranging socio-historical overview of the Turkana region and people, situating critical contemporary issues within diverse bodies of literature. The characterisation of long-term change and continuity, as articulated and enacted via material culture production, use and exchange, that it offers will be of significance to a broad array of scholarly disciplines, including archaeology, history, anthropology and political science.
The arid frontier has been a challenge for humanity from time immemorial. Drylands cover more than one-third of the global land surface, distributed over Africa, Asia, Australia, America and Southern Europe. Disasters may develop as a result of complex interactions between drought, desertification and society. Therefore, proactive planning and interactive management, including disaster-coping strategies, are essential in dealing with arid-frontier development. This book presents a conceptual framework with case studies in dryland development and management. The option of a rational and ethical discourse for development that is beneficial for both the environment and society is emphasized, avoiding extreme environmentalism and human destructionism, combating both desertification and human livelihood insecurity. Such development has to be based on appropriate ethics, legislation, policy, proactive planning and interactive management. Excellent scholars address these issues, focusing on the principal interactions between people and dryland environments in terms of drought, food, land, water, renewable energy and housing. Audience: This volume will be of great value to all those interested in Dryland Development and Management: professionals and policy-makers in governmental, international and non-governmental organizations (NGOs), as well as researchers, lecturers and students in Geography, Environmental Management, Regional Studies, Development Anthropology, Hazard and Disaster Management, Agriculture and Pastoralism, Land and Water Use, African Studies, and Renewable Energy Resources.