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This survey of Bulgaria traces its history form the liberation from the Ottoman Empire to 1985.
Bulgaria became a member of the European Union in 2007, yet its history is amongst the least well known in the rest of the continent. R. J. Crampton provides here a general introduction to this country at the cross-roads of Christendom and Islam. The text and illustrations trace the rich and dramatic story from pre-history, through the days when Bulgaria was the centre of a powerful medieval empire and the five centuries of Ottoman rule, to the cultural renaissance of the nineteenth century and the political upheavals of the twentieth, upheavals which led Bulgaria into three wars. This updated edition includes the years from 1995 to 2004, a vital period in which Bulgaria endured financial meltdown, set itself seriously on the road to reform, elected its former King as prime minister, and finally secured membership of NATO and admission to the European Union.
This fascinating book explores the history of tobacco and tobacco culture in Bulgaria from the mid-19th century, when the country became partially and then fully independent from the Ottoman Empire, to the postcommunist present. Neuburger... argues convincingly that smoking and the production of tobacco products played an important―if not the key―part in Bulgaria's political, economic; and cultural modernization during this period.... Summing Up: Highly recommended. ― Choice In Balkan Smoke, Mary C. Neuburger leads readers along the Bulgarian-Ottoman caravan routes and into the coffeehouses of Istanbul and Sofia. She reveals how a remote country was drawn into global economic networks through tobacco production and consumption and in the process became modern. In writing the life of tobacco in Bulgaria from the late Ottoman period through the years of Communist rule, Neuburger gives us much more than the cultural history of a commodity; she provides a fresh perspective on the genesis of modern Bulgaria itself. The tobacco trade comes to shape most of Bulgaria’s international relations; it drew Bulgaria into its fateful alliance with Nazi Germany and in the postwar period Bulgaria was the primary supplier of smokes (the famed Bulgarian Gold) for the USSR and its satellites. By the late 1960s Bulgaria was the number one exporter of tobacco in the world, with roughly one eighth of its population involved in production. Through the pages of this book we visit the places where tobacco is grown and meet the merchants, the workers, and the peasant growers, most of whom are Muslim by the postwar period. Along the way, we learn how smoking and anti-smoking impulses influenced perceptions of luxury and necessity, questions of novelty, imitation, value, taste, and gender-based respectability. While the scope is often global, Neuburger also explores the politics of tobacco within Bulgaria. Among the book’s surprises are the ways in which conflicts over the tobacco industry (and smoking) help to clarify the forbidding quagmire of Bulgarian politics.
A Peace Corps volunteer recounts his memories of living in Burgaria where in 2002 he and his wife begin their assignment of teaching English. The author provides an introduction to Bulgaria, a beautiful country with a rich heritage, as well as a portrait of those who live there, an austere and warm people who possess a richness of life. He describes his daily routines and the adventures and new experiences they encounters along the way, including traveling around Bulgaria, volunteering at an orphanage, canning preserves for the winter, and preparing lesson plans.
In this beautifully illustrated overview, Renée Worringer provides a clear and comprehensive account of the longevity, pragmatism, and flexibility of the Ottoman Empire in governing over vast territories and diverse peoples. A Short History of the Ottoman Empire uses clear headings, themes, text boxes, primary source translations, and maps to assist students in understanding the Empire’s complex history.
Vance-Owen peace plan, the tenuous resolution of the Dayton Accords, and the efforts of the United Nations to keep the uneasy peace.
Presentations of National Cultures. Fifty-one texts illustrate the evolution of modernism in the east-European region. Essays, articles, poems, or excerpts from longer works offer new opportunities of possible comparisons of the respective national cultures, from the different ideological approaches and finessing projects of how to create the modern state liberal, conservative, socialist and others to the literary and scientific attempts at squaring the circle of individual and collective identities.
Stork Mountain tells the story of a young Bulgarian immigrant who, in an attempt to escape his mediocre life in America, returns to the country of his birth. Retracing the steps of his estranged grandfather, a man who suddenly and inexplicably cut all contact with the family three years prior, the boy finds himself on the border of Bulgaria and Turkey, a stone's throw away from Greece, high up in the Strandja Mountains. It is a place of pagan mysteries and black storks nesting in giant oaks; a place where every spring, possessed by Christian saints, men and women dance barefoot across live coals in search of rebirth. Here in the mountains, the boy reunites with his grandfather. Here in the mountain, he falls in love with an unobtainable Muslim girl. Old ghosts come back to life and forgotten conflicts, in the name of faith and doctrine, blaze anew. Stork Mountain is an enormously charming, slyly brilliant debut novel from an internationally celebrated writer. It is a novel that will undoubtedly find a home in many readers' hearts.
In The Asanids. The Political and Military History of the Second Bulgarian Empire (1185-1280), Alexandru Madgearu offers the first comprehensive history in English of a state which played a major role in the evolution of the Balkan region during Middle Ages. This state emerged from the rebellion of two peoples, Romanians and Bulgarians, against Byzantine domination, within a few decades growing to a regional power that entered into conflict with Byzantium and with the Latin Empire of Constantinople. The founders were members of a Romanian (Vlach) family, whose intention was to revive the former Bulgarian state, the only legitimate political framework that could replace the Byzantine rule.
Distributive justice in its modern sense calls on the state to guarantee that everyone is supplied with a certain level of material means. Samuel Fleischacker argues that guaranteeing aid to the poor is a modern idea, developed only in the last two centuries. Earlier notions of justice, including Aristotle's, were concerned with the distribution of political office, not of property. It was only in the eighteenth century, in the work of philosophers such as Adam Smith and Immanuel Kant, that justice began to be applied to the problem of poverty. To attribute a longer pedigree to distributive justice is to fail to distinguish between justice and charity. Fleischacker explains how confusing these principles has created misconceptions about the historical development of the welfare state. Socialists, for instance, often claim that modern economics obliterated ancient ideals of equality and social justice. Free-market promoters agree but applaud the apparent triumph of skepticism and social-scientific rigor. Both interpretations overlook the gradual changes in thinking that yielded our current assumption that justice calls for everyone, if possible, to be lifted out of poverty. By examining major writings in ancient, medieval, and modern political philosophy, Fleischacker shows how we arrived at the contemporary meaning of distributive justice.