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About the origins of Agulu - Awka, a quarter in Awka town of Anambra State, Nigeria.
This issue of Matatu offers cutting-edge studies of contemporary Nigerian literature, a selection of short fiction and poetry, and a range of essays on various themes of political, artistic, socio-linguistic, and sociological interest. Contributions on theatre focus on the fool as dramatic character and on the feminist theatre of exclusion (Tracie Uto-Ezeajugh). Several essays examine the poetry of Hope Eghagha and the Delta writer Tanure Ojaide. Studies of the prose fiction of Chinua Achebe, Tayo Olafioye, Uwem Akpan, and Chimamanda Adichie are complemented by a searching exposé of the exploitation of Ayi Kwei Armah on the part of the metropolitan publishing world and by a recent interview with the poet Jumoko Verissimo. Traditional culture is considered in articles on historical sites in Ile-Ife, witchcraft in Etsako warfare, and the Awonmili women’s collective in Awka. Linguistically oriented studies consider political speeches, drug advertising, and Yoruba anthroponyms. Performance-focused essays focus on Emirate court spectacle (durbar), Yoruba drum poetry in contemporary media, gospel music, indigenization and islamization of military music, and the role of the filmmaker. Contributions of broader relevance deal with Islamic components of Nigerian culture, the decline of the educational system, and the socio-economic impact of acquisitive culture.
Attempts to understand why African and Americans are over-represented in United States crime statistics have been made complex by the existence of a multiplicity of explanations. Every adult in the United States seems to know what causes crime, and is prepared to present some seasoned argument in support of their view. Because of the existence of this divergence, attempts to device a viable format for solving either the crime problem, the discrimination problem or the over representation problem continues to be difficult. Important aspects of authentic jurisprudence that acknowledge the need to examine a victim's contribution to the criminal event, retributive justice and collective responsibility, are essential attributes of traditional African culture. These attributes are conspicuously absent in the official social control systems that currently exist in the United States. This book suggests that to reduce or eliminate African American involvement in crime therefore, it is necessary to incorporate those attributes of equity and justice, which are essential components of the traditional legal systems of their ancestors into our official social control systems. Such incorporation will help to reconnect African Americans with their ancestral lgbo culture, reinforce their knowledge of African history, strengthen their self esteem and encourage the development of pride in their African heritage. It will also help to reduce their involvement as victims or participants in anti social behavior, and eventually solve the overreprentation problem.