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A model edition of the early correspondence of one of George III's favourite bishops. ARCHIVES Richard Hurd is best known to ecclesiastical historians as one of George III's favourite bishops who was offered, and declined, the archbishopric of Canterbury. These letters, therefore, illuminate the early career of one of the most prominent clerics of the late eighteenth century. The letters begin in 1739, just after Hurd had graduated B.A. at Emmanuel College, Cambridge. They chart his gradual climb up the ladder of ecclesiastical preferment, through his time as Fellow at Emmanuel and end with him settled in the comfortable country rectory of Thurcaston in Leicestershire. Hurd had a wide circle of correspondents. He became a close friend of William Warburton, Bishop of Gloucester, perhaps the most prominent controverialist of the period. He was also a member of a literary circle which included the poets Thomas Gray and William Mason. Indeed, Hurd himself is well-known to students of English literatureas the author of Letters on Chivalry and Romanceand as a significant figure among the so-called `pre-romantics'. Hurd's letters reveal the full range of his interests, from theology and university politics, through literature, to painting and sculpture. This edition, therefore, not only tells us about Hurd's early life and career, but also provides a valuable insight into the social life of the Anglican clergy in the eighteenth century.
This collection of essays ponders upon the intricate relations between the military and the spiritual from the Middle Ages to the present day. In order to analyse human attitudes towards conflicts, it is necessary to dwell upon the nebulous area where the religious and political spheres interweave so tightly that they become virtually impossible to distinguish. Indeed, despite remaining the responsibility of the state, the political decision to go to war depends heavily on some spiritual underpinning since, without a moral, ethical, or religious justification, it stands for gratuitous violence and is often equated with aggression. Situated as they are at the intersection of religious and political awareness, war sermons are an invaluable source of information regarding societies in times of conflict. Indeed, whether favourable or hostile to the waging of war, preachers participated in the edification of parishioners’ opinion. The writing, delivering or reading of sermons shaped the mental process of peoples who sought their ministers’ moral and spiritual guidance in times of crisis. This collection of essays offers contributions to the renewed debate on the function of war, its representations and its rhetoric as generators of identity.