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This wide-ranging and original book makes a significant contribution to our understanding of the Church of England in the long eighteenth century. It explores the nature of the Restoration ecclesiastical regime, the character of the clerical profession, the quality of the clergy's pastoral work, and the question of Church reform through a detailed study of the diocese of the archbishops of Canterbury. In so doing the book covers the political, social, economic, cultural, intellectual and pastoral functions of the Church and, by adopting a broad chronological span, it allows the problems and difficulties often ascribed to the eighteenth-century Church to be viewed as emerging from the seventeenth century and as continuing well into the nineteenth century. Moreover, the author argues that some of the traditional periodizations and characterisations of conventional religious history need modification. Much of the evidence presented here indicates that clergy in the one hundred and seventy years after 1660 were preoccupied with difficulties which had concerned their forebears and would concern their successors. In many ways, clergy in the diocese of Canterbury between 1660 and 1828 continued the work of seventeenth-century clergy, particularly in following through, and in some instances instigating, the pastoral and professional aims of the Reformation, as well as participating in processes relating to Church reform, and further anticipating some of the deals of the Evangelical and Oxford Movements. Reluctance to recognise this has led historians to neglect the strengths of the Church between the Restoration and the 1830s, which, it is argued, should not be judged primarily for its failure to attain the ideals of these other movements, but as an institution possessing its own coherent and positive rationale.
This second part of an eight-volume reset edition, traces the evolution of imperial and colonial ideologies during the British colonization of America. It covers the period from 1764 to the end of the American Revolutionary War in 1783.
A distinguished critic traces the growing, but always threatened, trend toward political and religious tolerance from the mid-seventeenth to the late eighteenth century in Britain. Winner of the CHOICE Outstanding Academic Title of the Choice ACRL Literature, Religion, and the Evolution of Culture, 1660–1780 chronicles changes in contentious politics and religion and their varied representations in British letters from the mid-seventeenth to the late eighteenth century. An uncertain trend toward tolerance and away from painful discord significantly influenced authors who reflected on and enhanced germane aspects of British literary and intellectual life. The movement was stymied during the painful Gordon Riots in June 1780, from which Britain needed to repair itself. Howard D. Weinbrot's broad-ranging interdisciplinary study considers sermons, satire, political and religious polemic, Anglo-French relations, biblical and theological commentary, Methodism, legal history, and the novel. Literature, Religion, and the Evolution of Culture, 1660–1780 analyzes the texts and contexts of several major and minor authors, including Daniel Defoe, Charles Dickens, Olaudah Equiano, Maria De Fleury, Lord George Gordon, Nathaniel Lancaster, Henry Sacheverell, Tobias Smollett, and Edward Synge.
The idea of the long eighteenth century (1660–1832) as a period in which religious and political dissent were regarded as antecedents of the Enlightenment has recently been advanced by several scholars. The purpose of this collection is further to explore these connections between religious and political dissent in Enlightenment Britain. Addressing the many and rich connections between political and religious dissent in the long eighteenth century, the volume also acknowledges the work of Professor James E. Bradley in stimulating interest in these issues among scholars. Contributors engage directly with ideas of secularism, radicalism, religious and political dissent and their connections with the Enlightenment, or Enlightenments, together with other important themes including the connections between religious toleration and the rise of the 'enlightenments'. Contributors also address issues of modernity and the ways in which a 'modern' society can draw its inspiration from both religion and secularity, as well as engaging with the seventeenth-century idea of the synthesis of religion and politics and its evolution into a system in which religion and politics were interdependent but separate. Offering a broadly-conceived interpretation of current research from a more comprehensive perspective than is often the case, the historiographical implications of this collection are significant for the development of ideas of the nature of the Enlightenment and for the nature of religion, society and politics in the eighteenth century. By bringing together historians of politics, religion, ideas and society to engage with the central theme of the volume, the collection provides a forum for leading scholars to engage with a significant theme in British history in the 'long eighteenth century'.
The first-ever biography of Edward Vernon Harcourt, Archbishop of York from 1807 to 1847, and the last aristocrat to hold the office.
This volume adopts a distinctive thematic approach to the history of British imperialism from the eighteenth to the twentieth century. It brings together leading scholars of British imperial history: Tony Ballantyne, John Darwin, Andrew Dilley, Elizabeth Elbourne, Kent Fedorowich, Eliga Gould, Catherine Hall, Stephen Howe, Sarah Stockwell, Andrew Thompson, Stuart Ward, and Jon Wilson. Each contributor offers a personal assessment of the topic at hand, and examines key interpretive debates among historians Addresses many of the core issues that constitute a broad understanding of the British Empire, including the economics of the empire, the empire and religion, and imperial identities