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First published in 1999, the world of Christian radicalism in the first half of the nineteenth century is reconstructed here with thorough research by Eileen Groth Lyon. Christian radicals, during this period, sought to incite political action through the use of Scripture, using such themes as the rights of man as founded in God’s gift of creation, the deliverance of oppressed peoples, and the perceived favour towards the poor shown in the Gospels. The author tracks the origin and fate of the movement for the first time, from its beginnings in the eighteenth century, through its implementation in the major politic agitations of the early and mid-nineteenth century, to its fruition in the achievements of the campaigns for parliamentary, factory and poor law reform. By focusing on the Christian radical programme, Politicians in the Pulpit advances a new understanding of the most important political initiatives of early Victorian Britain.
It is high treason in British law to imagine the king's death. But after the execution of Louis XVI in 1793, everyone in Britain must have found themselves imagining that the same fate might befall George III. How easy was it to distinguish between fantasising about the death of George and imagining it, in the legal sense of intending or designing? John Barrell examines this question in the context of the political trials of the mid-1790s and the controversies they generated. He shows how the law of treason was adapted in the years following Louis's death to punish what was acknowledged to be a "modern" form of treason unheard of when the law had been framed. The result, he argues, was the invention of a new and imaginary reading, a "figurative" treason, by which the question of who was imagining the king's death, the supposed traitors or those who charged them with treason, became inseparable.
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Excerpt from Sermon Preached Before the Honourable House of Commons, at St. Margaret's Westminster, on Saturday, January 30, 1747-8: Being the Day Appointed to Be Observed as the Day of Martyrdom of King Charles I E know little more of the hiftory of Egypt, at this period of time, than what is here denounced by the Pro phet. The Lord gave the Egyptians. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Excerpt from A Sermon Preached Before the Honourable House of Commons, at St. Margaret's, Westminster, on Monday, Jan. 30, 1748-9: Being the Day Appointed to Be Observed as the Day of the Martyrdom of King Charles I And this Conduit of our Lord was imitated by his Apoftles, in their Writings relating to the Au thority of Sovereigns, and the Duty of Subjee'ts. Both St. Peter and St. Paul are indeed very earnefl: in their Exhortations, that Chriftians {hould be fubjeet 'to the higher Powers as ordained by God, not only for Fear, but for Confciencelfake, or from a Senfe of their moral Obligation: And that in like manner they fhould pay Tribute to whom Tri' bute is due, Fear to whom Fear, Honour to whom Honour. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works."