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This is the first extensive account of royal propaganda in England between 1689 and 1702. It demonstrates that the regime of William III did not rely upon legal or constitutional rhetoric as it attempted to legitimate itself after the Glorious Revolution, but rather used a protestant, providential and biblically-based language of 'courtly reformation'. This language presented the king as a divinely-protected godly magistrate who could both defend the true church against its popish enemies, and restore the original piety and virtue of the elect English nation. Concentrating upon a range of hitherto understudied sources - especially sermons and public prayers - the book demonstrates the vigour with which these ideas were broadcast by an imaginative group of propagandists enabling the king to cope with central political difficulties - the need to attract support for wars with France and the need to work with Parliament.
'Spin' seems to be everywhere in politics nowadays, and is often spoken of as if it were entirely new. This book gives the lie to that claim, showing how the art of the spin-doctor was widely practised over three hundred years ago. The term 'art'is used here in the sense of artistic imagery as well as of the skill of the spinner in manipulating opinion. Langley discusses the work of authors such as Edmund Waller and painters like Antonio Verrio to illuminate the changing ideologies of the late Stuart era and the way in which ideas about sovereignty were expressed by artists. Image Government traces some of the cranks and windings, ebbings and flowings that lead from Charles I's downfall to Queen Anne's coronation, as they are registered in printed literature and visual art. The poetry of Marvell and Dryden, multifarious political writings by greater and lesser figures, and the works of significant divines like the Whiggish Burnet, and Hickes, doyen of the non-jurers, are all used to show how the expression of ideas changed in the second half of the seventeenth century. While his awareness of the contributions of modern scholarship is everywhere apparent, the author shows a magisterial grasp of often under-exploited primary sources. This book will be a valuable addition to the libraries of all students and scholars of later seventeenth-century literature, history and art in bringing to light aspects of sovereignty and the underlying principles of political cohesion in the period which have hitherto been little understood.
The Revolution in Time explores the idea that people in Western Europe changed the way they thought about the concept of time over the early modern period, by examining reactions to the 1688-1689 revolution in England, and how people understood their own place in history and modernity through political and social transformation.