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Explores the production of John Foxe's 'Book of Martyrs', a milestone in the history of the English book.
The idea of the long eighteenth century (1660-1832) as a period in which religious and political dissent were regarded as antecedents of the Enlightenment has recently been advanced by several scholars. The purpose of this collection is further to explore these connections between religious and political dissent in Enlightenment Britain. Addressing the many and rich connections between political and religious dissent in the long eighteenth century, the volume also acknowledges the work of Professor James E. Bradley in stimulating interest in these issues among scholars. Contributors engage directly with ideas of secularism, radicalism, religious and political dissent and their connections with the Enlightenment, or Enlightenments, together with other important themes including the connections between religious toleration and the rise of the 'enlightenments'. Contributors also address issues of modernity and the ways in which a 'modern' society can draw its inspiration from both religion and secularity, as well as engaging with the seventeenth-century idea of the synthesis of religion and politics and its evolution into a system in which religion and politics were interdependent but separate. Offering a broadly-conceived interpretation of current research from a more comprehensive perspective than is often the case, the historiographical implications of this collection are significant for the development of ideas of the nature of the Enlightenment and for the nature of religion, society and politics in the eighteenth century. By bringing together historians of politics, religion, ideas and society to engage with the central theme of the volume, the collection provides a forum for leading scholars to engage with a significant theme in British history in the 'long eighteenth century'.
In The Age of Elizabeth in the Age of Johnson, Jack Lynch explores eighteenth-century British conceptions of the Renaissance, and the historical, intellectual, and cultural uses to which the past was put during the period. Scholars, editors, historians, religious thinkers, linguists and literary critics of the period all defined themselves in relation to 'the last age' or 'the age of Elizabeth'. Seventeenth- and eighteenth-century thinkers reworked older historical schemes to suit their own needs, turning to the ages of Petrarch and Poliziano, Erasmus and Scaliger, Shakespeare, Spenser, and Queen Elizabeth to define their culture in contrast to the preceding age. They derived a powerful sense of modernity from the comparison, which proved essential to the constitution of a national character. This interdisciplinary study will be of interest to cultural as well as literary historians of the eighteenth century.
In The Age of Elizabeth in the Age of Johnson, Jack Lynch explores eighteenth-century British conceptions of the Renaissance, and the historical, intellectual, and cultural uses to which the past was put during the period. Scholars, editors, historians, religious thinkers, linguists, and literary critics of the period all defined themselves in relation to 'the last age' or 'the age of Elizabeth'. This interdisciplinary study will be of interest to cultural as well as literary historians of the eighteenth century.
The Limits of a Catholic Spirit fills the gap that is John Wesley and Catholicism. No other book has provided such an in-depth study of the perils Wesley faced when he encountered Catholicism. With the use of rare primary sources that tell of anti-Methodist riots in Ireland to Wesley’s preachers getting kidnapped and forced to serve in the army, this study will provide you with historical information you’ve never encountered. It will explore questions that have held Wesley scholars captive for decades. Was John Wesley responsible for sparking the anti-Catholic Gordon Riots of 1780 in London? Kelly Diehl Yates searched eighteenth-century documents in the National Archives of the United Kingdom to find out. Was John Wesley aligned with the Jesuits? Was John Wesley a Jacobite, an enemy of the British Crown? Did John Wesley require Irish Catholics to denounce Catholicism to join Methodist societies? By the end of The Limits of a Catholic Spirit, you’ll find answers to all these questions and more.