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This study presents the contemporary Islamic resurgence movement among young people in Bandung Indonesia, focusing on its emergence, development and routinisation. It traces various factors and conditions that contributed to the emergence of the movement. It also tries to explain how and why young people (students in particular) turn to Islam, and how the movement is organised and developed among students. Finally, it examines internal changes among various Islamic groups as responses to social, political and cultural changes.
This study presents the contemporary Islamic resurgence movement among young people in Bandung Indonesia, focusing on its emergence, development and routinisation. It traces various factors and conditions that contributed to the emergence of the movement. It also tries to explain how and why young people (students in particular) turn to Islam, and how the movement is organised and developed among students. Finally, it examines internal changes among various Islamic groups as responses to social, political and cultural changes.
This volume aims to rethink the intersections of gender and religion, as well as the secular and religious, in implementing and challenging gender equality at individual, institutional, and societal levels in the regions around the Baltic Sea. Acknowledging the diversity of societies and the significance of socio-historical contexts, the empirical data discussed in this book draw attention to the under-researched region of post-socialist Baltic states. The analyses presented in the chapters are based on fieldwork carried out in Lithuania, Latvia, Estonia, and Norway. This volume includes sociological, anthropological, historical, political science, and theological perspectives and covers five broad research areas: a shifting concept of gender equality and its developments in Baltic and Nordic countries; a diversity of developments within religious groups related to issues of gender equality and the negotiation of competing gender ideologies; inter-religious developments and gender equality; the role of religions in the construction of public discourse on gender equality; and religious socialization, focusing on the promotion of religious gender models through socialization and public education.
This book provides an overview of the identity and sense of belonging of Muslims in the Western world. By presenting case studies on European countries such as France, the Netherlands and the UK, as well as the USA and Canada, it offers a comparative perspective on how Muslims feel toward and are integrated in their country of residence. The respective contributions examine the sense of belonging and identity of Muslims and compare their levels of integration. Furthermore, they discuss the compatibility of their religious beliefs and values with the political and democratic order of their country of residence, and make concrete policy recommendations. The book is chiefly intended for scholars of political science and migration studies who are seeking a comparative perspective on the status quo of Muslims’ integration in the Western world.
Can islam and democracy exist side by side? Is Islam compatible with democracy? The text examines one of the most frequently-asked and yet misguided questions. Democratic ethos should not and cannot be deduced from some essence of religions supposedly inscribed in the scriptures. Rather, they are the outcome of political struggles that push Islam toward democratic or authoritarian directions. Asef Bayat offers a new approach to examine Islam and democracy arguing how the social struggles of diverse Muslim populations, those with different interests and orientation, render Islam to embrace democratic ideas or authoritarian disposition. "Islamism" and "post-Islamism" are discussed as representing two contrasting movements which have taken Islam into different, authoritarian and inclusive, political directions.
"Seven well-known influential authorities - each an active participant in the public debate on the global role of Islam past, present and future - recently presented papers at the first Intercultural Relations Conference sponsored by Forum A. A. Leysen. These important contributions, on the topic Islam Europe: Challenges and Opportunities, are presented in this volume." "Although each contributor speaks from his own distinctive point of view, a common message emerges from all seven texts. Only dialogue - between the West and Islam on the one hand, and within and among societies historically identified with Islam on the other - will overcome entrenched confrontation and negative animosity, and engender new possibilities and understandings. By encouraging free and critical drinking, dialogue paves the way to social equity and the scientific innovation that, potentially, can lead to more prosperity. In the course of the conference all seven talks led to fascinating debates. This book includes the most important questions asked and the speakers' responses. Although the question of how to actually construct the dialogue remains unsettled, this ground-breaking book takes a giant step toward an answer."--BOOK JACKET.
Osama bin Laden's demise in May 2011 marked only the symbolic end of an era. By the time of his killing, he no longer represented the Robin Hood icon that once stirred global fascination. Ten years after the 11 September 2001 attacks, jihadi terrorism has largely lost its juggernaut luster. It now mostly resembles a patchwork of self-radicalising local groups with international contacts but without any central organisational design - akin to the radical left terrorism of the 1970s and the anarchist fin-de-siècle terrorism. This volume addresses two issues that remain largely unexplored in contemporary terrorism studies. It rehabilitates the historical and comparative analysis as a way to grasp the essence of terrorism, including its jihadi strand. Crucial similarities with earlier forms of radicalisation and terrorism abound and differences appear generally not fundamental. Likewise, the very concept of radicalisation is seldom questioned anymore. Nevertheless it often lacks conceptual clarity and empirical validation. Once considered a quintessential European phenomenon, the United States too experiences how some of its own citizens radicalise into terrorist violence. This collective work compares radicalisation in both continents and the strategies aimed at de-radicalisation. But it also assesses if the concept merits its reputation as the holy grail of terrorism studies. The volume is aimed at an audience of decision makers, law enforcement officials, academia and think tanks, by its combination of novel thinking, practical experience and a theoretical approach.
*Winner of the Wilfrid Eggleston Award for Nonfiction* *Selected as a Most Anticipated Book of Fall by The Globe and Mail and The Toronto Star* An insightful and perspective-shifting new book, from a celebrated journalist, about reclaiming identity and revealing the surprising history of the Muslim diaspora in the west—from the establishment of Canada’s first mosque through to the long-lasting effects of 9/11 and the devastating Quebec City mosque shooting. “Until recently, Muslim identity was imposed on me. But I feel different about my religious heritage in the era of ISIS and Trumpism, Rohingya and Uyghur genocides, ethnonationalism and misinformation. I’m compelled to reclaim the thing that makes me a target. I’ve begun to examine Islam closely with an eye for how it has shaped my values, politics, and connection to my roots. No doubt, Islam has a place within me. But do I have a place within it?” Omar Mouallem grew up in a Muslim household, but always questioned the role of Islam in his life. As an adult, he used his voice to criticize what he saw as the harms of organized religion. But none of that changed the way others saw him. Now, as a father, he fears the challenges his children will no doubt face as Western nations become increasingly nativist and hostile toward their heritage. In Praying to the West, Mouallem explores the unknown history of Islam across the Americas, traveling to thirteen unique mosques in search of an answer to how this religion has survived and thrived so far from the place of its origin. From California to Quebec, and from Brazil to Canada’s icy north, he meets the members of fascinating communities, all of whom provide different perspectives on what it means to be Muslim. Along this journey he comes to understand that Islam has played a fascinating role in how the Americas were shaped—from industrialization to the changing winds of politics. And he also discovers that there may be a place for Islam in his own life, particularly as a father, even if he will never be a true believer. Original, insightful, and beautifully told, Praying to the West reveals a secret history of home and the struggle for belonging taking place in towns and cities across the Americas, and points to a better, more inclusive future for everyone.
This book offers a timely examination of Hizbut Tahrir Indonesia (HTI), a chapter of the transnational movement Hizb ut-Tahrir (HT), whose key aim is the revival of the caliphate. It cautions against an overly simplistic read of a group like HTI and political Islam in Indonesia. While there is much to laud, particularly with regard to how leaders in Indonesia have attempted to counteract Islamist extremism, insofar as the trajectory of non-violent Islamism in Indonesia is concerned there are clear reasons for apprehension. Groups like the HTI have been adept at using the democratic space in Indonesia to propound their illiberal objectives, including encouraging the curtailment of Indonesian art forms deemed un-Islamic, and more importantly pushing for certain Islamic sects, such as the Ahmadiyahs, to be banned. Yet, despite its extreme posturing, HTI is accepted as a mainstream Muslim organization. As such, the Indonesian chapter of Hizb ut-Tahrir represents a unique case: unlike other chapters, which are deemed extreme and fringe, HTI, though radical, still exists within the space provided by the Indonesian religio-political landscape. This book offers new insights into HTI’s history, organizational structure and ideology, adding considerable new details about HTI and correcting errors in existing literature, while directing its primary focus on explaining HTI’s rapid growth in Indonesia. The central argument is that the key to understanding HTI’s growth lies in the role collective identity plays in attracting new members and retaining its existing members within the party. Factors such as institutional and non-institutional opportunities within the Indonesian political system, HTI’s resource mobilization strategies and the anti-systemic ideology of HTI serve as political, organizational and religious incentives for individuals to join the party and launch collective action. This goes on to emphasize and show that collective identity remains the most crucial factor in the party’s growth. Analysing this process of collective identity formation and its impact on recruitment and membership retention is central to this book. This book will be of much interest to students of Southeast Asian politics, regional security, political Islam, and International Relations in general.