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This is a new release of the original 1928 edition.
"This book is recommended to the public as a truthful statement of the customs and habits of the Kiowa Indians; the information of the writer having been obtained by an actual experience, during a residence of eighteen months, or thereabouts, with them, moving as they moved, and camping whenever and wherever they camped"--Page x
The 2011 James Backhouse lecture is concerned with developing a theological response to the need to adopt more sustainable practices such as permaculture to ensure that all people have a reliable supply of food.
Unfinished Adventure, published in 1933, is Evelyn Sharp's autobiography. It is a remarkable book recounting a remarkable life. Born in 1869, Evelyn Sharp was the sister of the folk song and dance expert, Cecil Sharp. A journalist, writer, pacifist and suffragist, Evelyn Sharp writes vividly about all aspects of her life: her school-days, Paris in 1890 , the Yellow Book, the Manchester Guardian, her conversion to Suffragism, her imprisonment in Holloway, her war work, her relief work in Germany and Russia in the nineteen-twenties, and finally, in her own words, 'The Greatest of All Adventures': the day she completed this book she married the campaigning writer and journalist, H. W. Nevinson. A. S. Byatt has described Evelyn Sharp as 'perspicacious, witty and a very good writer.' Evelyn Sharp and her autobiography deserve to be better known Faber Finds is very pleased to be reissuing An Unfinished Adventure at the same time as the Manchester University Press publish Angela John's biography, Evelyn Sharp: Rebel Woman, 1869-1955
This book provides the first comprehensive history of the American Friends Service Committee (AFSC), the central aid agency of the Religious Society of Friends or Quakers, from 1917 to 1945. Implying a thoroughly transnational approach, it sheds a light on the important role American Quakers played in the emergence of a humanitarian sector both within the USA and beyond. Through the Quaker lens the book adresses important tensions inherent to the history of humanitarianism in the 20th century: Following the AFSCs aid operations from the First World War, through post-war Germany and Soviet Russia to the Spanish Civil War and into the Second World War, it deals with the AFSC’s conflicting roles as a specifically American aid organization on the one hand and its position within transnational religious and pacifist networks on the other and it opens a window to processes of professionalization, the development of a humanitarian “market place” and the complex relationship of religious and secular strands in the history of international relief.