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In the summer of 1966, one year after the conclusion of the Second Vatican Council, a group of nineteen Roman Catholic priests met clandestinely in a church hall in a suburb of Pittsburgh to discuss forming an independent group of ordained clergy. Fearful that meeting publicly might be viewed as a threat to the authority of the local bishop, thus potentially risking sanctioning from him, they used numbers, not names, when circulating the minutes of the first two meetings. Once the word spread among the local clergy that such a group was meeting, and they realized there was widespread interest, they went public and invited all of Pittsburgh’s Catholic clergy, including the bishop, to their third meeting. They chose a name, the Association of Pittsburgh Priests (APP), and the group was launched. Shortly after forming, and with interest from among over two-hundred clergy, APP began advocating for major church renewal and involvement in any number of social justice issues. Regarding church renewal, they grounded themselves in the documents of Vatican II, most especially Gaudium et Spes, Church in the Modern World, and soon lobbied for optional celibacy and married priesthood, women’s ordination, lay empowerment, including the promotion of the early church notion of the priesthood and prophethood of all believers. To this day, APP remains a force for change in the church and in society, ever true to its initial intuition to fully implement the renewal of church and society called for by the bishops at Vatican II.
Charity, Justice, and Development in Practice: A Case Study of the Daughters of Charity in East Africa Meghan J. Clark Appropriation, Australia's Drinking Problem, and the Cost of Resistance in Catholic Health Services Daniel J. Fleming White Church or World Community? James Baldwin's Challenging Discipleship Jean-Pierre Fortin The Moral Impact of Digital Devices Marcus Mescher Life in the Struggle: Liturgical Innovation in the Face of the Cultural Devastation of Disaster Capitalism Daniel P. Rhodes From Indifference to Dwelling in Difference: Catholic-Muslim Marriages and Families and the Non-Hegemonic Reception of Muslim Migrants Axel Marc Oaks Takacs Augmented Reality and the Limited Promise of 'Ecstatic' Technology Criticism Luis G. Vera Book Reviews Tom Angier, ed., The Cambridge Companion to Natural Law Ethics Daniel A. Morris Gerald A. Arbuckle, SM, Abuse and Cover-Up: Refounding the Catholic Church in Trauma Kimberly Humphrey Jennifer Ayres, Inhabitance: Ecological Religious Education Steven Bouma-Prediger Hannah Bacon, Feminist Theology and Contemporary Dieting Culture: Sin, Salvation and Women's Weight Loss Narrative Stephanie C. Edwards Richard Berquist, From Human Dignity to Natural Law James Carey Brian Brock, Wondrously Wounded: Theology, Disability, and the Body of Christ Emily S. Kahm John J. Collins, What Are Biblical Values? What the Bible Says on Key Ethical Issues Patricia M. McDonald, SHCJ M. Shawn Copeland, Knowing Christ Crucified: The Witness of African American Religious Experience Stephen Okey Robert J. Daly, SJ, Sacrifice in Pagan and Christian Antiquity Chelsea King Asle Eikrem, God as Sacrificial Love: A Systematic Exploration of a Controversial Notion William P. Loewe Kevin L. Flanner, SJ, Cooperation with Evil; Thomistic Tools of Analysis Michael P. Krom Gifford A. Grobien, Christian Character Formation: Lutheran Studies of the Law, Anthropology, Worship, and Virtue Keyle Schiefelbein-Guerrero Ron Haflidson, On Solitude, Conscience, Love, and Our Inner and Outer Lives Kim Paffenroth Roger Haight, SJ, Faith and Evolution: A Grace-Filled Naturalism Taylor Wilkerson Raymond Hain, ed., Beyond the Self: Virtue Ethics and the Problem of Culture Christopher Denny Danielle Tumminio Hansen, Conceiving Family: A Practical Theology of Surrogacy and Self Kathryn Lilla Cox David Bentley Hart, That All Shall Be Saved: Heaven, Hell, and Universal Salvation Daniel Waldow Kristin E. Heyer, James F. Keenan, SJ, and Andrea Vicini, eds., Building Bridges in Sarajevo: The Plenary Papers from CTEWC 2018 Eli S. McCarthy Grant Macaskill, Autism and the Church: Bible, Theology and Community Jill Harshaw Graham James McAleer, Erich Przywara and Postmodern Natural Law Philip John Paul Gonzales Arthur J. McDonald, A Progressive Voice in the Catholic Church in the United States: Association of Pittsburgh Priests, 1966-2019 Jens Mueller Neil Messer, Theological Neuroethics: Christian Ethics Meets the Science of the Human Brain Amanda R. Alexander Michael J. Naughton, Getting Work Right: Labor and Leisure in a Fragmented World Stephanie Ann Puen Martin Schlag and Mele Domenec, eds., A Catholic Spirituality for Business: The Logic of Gift William J. Hisker Richard S. Vosko, Art and Architecture for Congregational Worship: The Search for a Common Ground Andrew Julo Jeremy D. Wilkins, Before Truth: Lonergan, Aquinas, and the Problem of Wisdom Jeremy Blackwood Curtis Paul DeYoung, et.al, Becoming Like Creoles: Living and Leading at the Intersections of Injustice, Culture, and Religion Ramon Luzarraga Christiana Zenner, Just Water: Theology, Ethics, and Fresh Water Crises. Rev. Ed. James W. Stroud 218
As a social history of the liturgical movement, "Unread Vision" introduces readers to the movement's pioneers and promoters and to the issues that emerged from 1926-1955. "Unread Vision" explores the foundational years and their major themes and discusses how the movement's goals and principles were received by the broader community of American Catholics.
How does the Church function in the world? What is it called to do, and what does it actually do? Charles E. Curran explores the social mission of the U.S. Catholic Church from a theological perspective, analyzing and assessing four aspects: the importance of social mission, who carries it out, how it is carried out, and the roles that the Church and individual Catholics play in supporting these efforts. In the early and mid-twentieth century the Catholic Church in the United States tended to focus its social mission on its own charities, hospitals, and schools. But the Second Vatican Council called the Church to a new understanding of social mission, deepening its involvement in and commitment to civic, social, and political life in the United States and abroad. Curran devotes particular attention to three issues that have reflected the Church's strong sense of social mission since that time: abortion, war and peace, and labor. The Social Mission of the U.S. Catholic Church describes the proper role of bishops, institutions, and movements in the Church, but insists that the primary role belongs to all the baptized members of the Church as they live out the social mission in their daily lives.
The first guide to American religious history from colonial times to the present, this anthology features twenty-two leading scholars speaking on major themes and topics in the development of the diverse religious traditions of the United States. These include the growth and spread of evangelical culture, the mutual influence of religion and politics, the rise of fundamentalism, the role of gender and popular culture, and the problems and possibilities of pluralism. Geared toward general readers, students, researchers, and scholars, The Columbia Guide to Religion in American History provides concise yet broad surveys of specific fields, with an extensive glossary and bibliographies listing relevant books, films, articles, music, and media resources for navigating different streams of religious thought and culture. The collection opens with a thematic exploration of American religious history and culture and follows with twenty topical chapters, each of which illuminates the dominant questions and lines of inquiry that have determined scholarship within that chapter's chosen theme. Contributors also outline areas in need of further, more sophisticated study and identify critical resources for additional research. The glossary, "American Religious History, A-Z," lists crucial people, movements, groups, concepts, and historical events, enhanced by extensive statistical data.
Cultural factions are an intrinsic part of the fabric of American politics. But does this mean that there is no room for compromise when groups hold radically different viewpoints on major issues? Not necessarily. For example, in a June 2003 Time/CNN poll, 49% of respondents identified themselves as pro-choice and 46% identified as pro-life. But in the same poll, 81% indicated that abortion should be "always legal" or "sometimes legal," suggesting that "pro-life" and "pro-choice" are not discrete positions but allow room for compromise. How do legislators legislate policy conflicts that are defined in explicitly cultural terms such as abortion, gay marriage, and school prayer? American political institutions are frequently challenged by the significant conflict between those who embrace religious traditionalism and those who embrace progressive cultural norms. Uncompromising Positions: God, Sex, and the U.S. House of Representatives investigates the politics of that conflict as it is manifested in the proceedings of the U.S. House of Representatives. Oldmixon traces the development of these two distinct cultures in contemporary American politics and discusses the decision-making and leadership tactics used by legislators to respond to this division of values. She argues that cultural conflict produces an absolutist politics that draws on religious values not amenable to compromise politics. One possible strategy to address the problem is to build bipartisan coalitions. Yet, interviews with House staffers and House members, as well as roll calls, all demonstrate that ideologically driven politicians sacrifice compromise and stability to achieve short-term political gain. Noting polls that show Americans tend to support compromise positions, Oldmixon calls on House members to put aside short-term political gain, take their direction from the example of the American public, and focus on finding viable solutions to public policy—not zealous ideology.
Discusses the growing population of Hispanic-Americans worshipping in the Catholic Church in the United States.
Discusses how younger people are being attracted to the timelessness of the Catholic Church's teachings in contradiction to the aging generation who wanted progressive changes made involving reproductive rights and same-sex marriage.
This text takes a novel approach to labor. Rather than examine the labor movement, labor unions, and labor organizing, Work, Protest, and Identity in Twentieth-Century Latin America sets work in the context of social history in Latin America. It combines a chronological approach with a topical one to clarify how work is related to other themes in daily Latin American life-themes such as gender, race, family life, ethnicity, immigration, politics, industrial and agricultural growth, and religion. The essays in this collection bring together original studies and published works that illustrate the tensions and conflicts between work, identity, and community that caused protest to take many different forms in Latin American countries. Designed to give students a better appreciation for the complexity of the lives of the wage-working sectors of society and the richness of their contributions to the cultures and nations of the region, Work, Protest, and Identity in Twentieth-Century Latin America is essential for courses on the social history of Latin America, state formation, labor and protest, and surveys of modern Latin America.
There is a complex relationship between religiosity and secularism in the American experience. America is notable both for its strict institutional separation of church and state, and for the strong role that religion has played in its major social movements and ongoing political life. This book seeks to illuminate for readers the dynamics underlying this seeming paradox, and to examine how the various religious groups in America have approached and continue to approach the tensions between sacred and secular. This much-anticipated revision brings Corbett and Corbett’s classic text fully up to date. The second edition continues with a thorough discussion of historical origins of religion in political life, constitutional matters, public opinion, and the most relevant groups, all while taking theology seriously. Revisions include fully updating all the public opinion data, fuller incorporation of voting behavior among different religious and demographic groups, enhanced discussion of minority religions such as Mormonism and Islam, and new examples throughout.