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Most evangelical Christians believe that those people who are not saved before they die will be punished in hell forever. But is this what the Bible truly teaches? Do Christians need to rethink their understanding of hell? In the late twentieth century, a growing number of evangelical theologians, biblical scholars, and philosophers began to reject the traditional doctrine of eternal conscious torment in hell in favor of a minority theological perspective called conditional immortality. This view contends that the unsaved are resurrected to face divine judgment, just as Christians have always believed, but due to the fact that immortality is only given to those who are in Christ, the unsaved do not exist forever in hell. Instead, they face the punishment of the "second death"--an end to their conscious existence. This volume brings together excerpts from a variety of well-respected evangelical thinkers, including John Stott, John Wenham, and E. Earl Ellis, as they articulate the biblical, theological, and philosophical arguments for conditionalism. These readings will give thoughtful Christians strong evidence that there are indeed compelling reasons for rethinking hell.
Of all the books of the Bible, few are as fascinating or as intimidating as Revelation. Four grim horsemen, the Antichrist, the ten-horned beast, the ultimate battle at Armageddon, the "mark of the beast." It's no wonder that these images have griped the imagination of so many--and have been variously interpreted as symbolizing everything from Hitler and Gorbachev to credit cards and the Internet. Is the book of Revelation a blueprint for the future? A book of powerful symbolic imagery with warnings for the church? Is it essentially an imaginative depiction of historical events in the first century? Four Views on the Book of Revelation explores four interpretations of the book of the Apocalypse: Preterist – a historical interpretation, arguing that most of John’s prophecies occurred in the first century, soon after his writing of them. Idealist – a spiritual or symbolic interpretation, arguing that the events in Revelation are not literal, and that apocalyptic literature requires a different approach than the Gospels or Epistles. Classical dispensationalism – a literal interpretation based on a reading of Revelation that pays close attention to the rules of grammar and the separate eras of covenantal history. Progressive dispensationalism – a modification of classical that has its root in the understanding of Christ's reign beginning immediately after the resurrection. The Counterpoints series presents a comparison and critique of scholarly views on topics important to Christians that are both fair-minded and respectful of the biblical text. Each volume is a one-stop reference that allows readers to evaluate the different positions on a specific issue and form their own, educated opinion.
Since its first publication in 2001, Revelation and the End of All Things has been a highly readable guide to one of the most challenging books in the Bible. Engaging the questions people most frequently ask about Revelation and sensationalistic scenarios about the end of the world, Craig Koester takes his readers through the entirety of Revelation, offering perspectives that are clear and compelling. In the second edition Koester provides new insights from recent scholarship and responses to the latest popular apocalyptic voices. Study questions make this new edition ideal for use in classrooms and study groups. Revelation and the End of All Things offers an accessible, engaging, and profoundly hopeful interpretation for students and general readers alike.
This book is a primer on the Book of Revelation. It is not a word-for-word commentary on Revelation. Rather, it is a basic survey of Revelation highlighting its keys characters, features, and movement. It quickly and easily provides the reader with a basic understanding of this most mysterious book. And it does so from the preterist perspective, which sees Revelation as an expansion of Jesus' Olivet Discourse. As with Olivet it focuses on the destruction of the Temple in AD 70 and the beginnings of Christianity as it separates from its mother religion, Judaism.
"Though St. John the Evangelist saw many strange monsters in his vision, he saw no creature so wild as one of his own commentators." ~ G.K. Chesterton The book of Revelation was written to do just that: reveal. But most commentaries nowadays either engage in bizarre speculations about the future, or they keep an embarrassed distance from all the apocalyptic events that the apostle John says will “shortly take place.” In this commentary, Douglas Wilson provides a passage-by-passage walkthrough of the entire book, showing how John’s most notorious prophecies concern the Fall of Jerusalem in A.D. 70. Explaining symbols and characters as he goes, Wilson shows from the text that not only is this book not an elaborate code, but that Revelation is not even ultimately concerned with the end of the world as we know it. Revelation is about the triumph of the Church, which always happens when the Man comes around.
Shows how to discern the theological and homiletical message of the book of Revelation through narrative analysis.
Professor Gunton asks whether there is more to be said for the motion of Christianity as a 'revealed religion; than some of the more simplified recent treatments allow. He analyses the concept of revelation, illustrating its importance for understanding even beyond religious purposes. He contends that natural theology and natural revelation are distinct categories and examines why they are so often confused. He considers revelation in relation to scripture and tradition, and the nature of inspiration.
This book is meant to be a companion and guide through what many deem to be the most perplexing book of the New Testament. As such, it introduces the reader to the kind of literature Revelation is, how to interpret its pervasive symbolism, and sees it as a response to the unique circumstances of seven historical churches in first-century Asia Minor living under the shadow of the Roman Empire. This companion pays special attention to the literary context and flow of argument of John’s unique book, while also giving attention to the effect the visions would have had on the first churches. It also pays attention to the more perplexing details of the text. Revelation was primarily a book that called the churches to maintain their faithful witness in the face of a hostile environment. It also continues to speak to the church today, though perhaps not in the way we often think.
Do you wish you clearly understood the different views of the millenium and know why you believe which view you hold to? General editors and experienced bible scholars John MacArthur and Richard Mayhue help to provide a clear and convincing Biblical explanation for the interpretive approach to Scripture that results in a knowable futuristic view of Christ's millennial reign on earth. Christ's Prophetic Plans also helps provide the certain validity of God's promises to future Israel, and the crucial differences between Israel (as a people and a nation) and the New Testament church. Christ's Prophetic Plans offers the reader John MacArthur's most explicit writing on eschatology and is perfect for pastors, bible professors, teachers, and students with a heart and mind for discovering Biblical truth. This primer takes you on a Biblical study of questions surrounding prophecy, Israel, the rapture, and the different millennial views. The fruit of such study is great as God specifically promises His blessing on those who know and obey the things of biblical prophecy (Revelation 1:3; 22:7).