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Manual on the Millennium is an examination of the viewpoints concerning the nature of the millennium and how they relate to the associated end-time events. The author argues for his own personal viewpoint, as well as with the problems inherent in interpreting those events that are so popular with the dispensational pre-millennialist views. He provides a fresh examination of such subjects as the postponed kingdom, the restoration of Israel, rebuilding the temple, the Battle of Armageddon, the Antichrist, and the seventy weeks of Daniel. The author maintains that the arbitrary interpretation of the millennium of Revelation as a literal period of a thousand years as a whole does not fit the judgment teachings of the New Testament or the complete message of the return of Christ, in context with the rest of the Scriptures. The proper interpretation of the nature of the millennium is foundational to understanding the prophetic message of the New Testament. This work is designed to be a valuable resource and handbook for the study of end-time events for the serious Bible student.
The collections of the Advocates Library, with the exception of its legal books and manuscripts, were given by the Advocates to the National Library of Scotland in 1925.
In nineteenth-century Britain, a large number of prominent Anglican and Presbyterian Evangelicals rejected the idea that salvation meant 'going to heaven when you die'. Instead, they proposed that God would establish his kingdom on earth, renewing the creation and reanimating embodied humans to live in a world of science and progress. This book introduces the writings and activities of these women and men, among whom were counted the ardent social reformer Lord Shaftesbury, the highly respectedclergyman Edward Bickersteth, the popular author Charlotte Elizabeth Tonna, and the General Secretary of the Evangelical Alliance, Thomas Rawson Birks. The book shows that the catalyst for such theological revisionism was the end-times doctrine known as 'premillennialism'. While commonly characterised as a gloomy and sectarian belief, the book argues that remillennialism in Victorian Britain was actually an optimistic and often liberalising creed. It dissolved older Evangelical assumptions about the dissimilarities between time and eternity, body and soul, heaven and earth. The book demonstrates that, far from being eccentric pessimists, premillennialists were actually pioneers of trends in nineteenth-century Christian theology that stressed the importance of the incarnation, prioritized social justice, and even entertained the idea of universal salvation.