Download Free A Powerful Indian Voice Alice Bhagwandai Singh Reflections On Her Work In Guyana Book in PDF and EPUB Free Download. You can read online A Powerful Indian Voice Alice Bhagwandai Singh Reflections On Her Work In Guyana and write the review.

Baytoram Ramharack was born in Berbice, Guyana. He teaches history and political science at Nassau Community College. His previous publications include Against the Grain: Balram Singh Rai and the Politics of Guyana (2005); and Jung Bahadur Singh of Guyana (1886-1956): Politician, ship doctor, labor leader and protector of Indians (2019). He remains a strong advocate and supporter of stable democracy in Guyana. Dr. Ramharack is working on a forthcoming book examining Cheddi Jagan’s relationship with Indians in Guyana.
JUNG BAHADUR SINGH: As a second generation Indian in Guyana, born about fifty years after the commencement of the period of indentureship, and whose parents were of Indian and Nepalese origin, Jung Bahadur Singh was a Guyanese pioneer in many ways. JB Sing was a prominent leader of the Hindu community and a trusted self-appointed mediator who assisted sugar workers in their disputes with management. He was one of few early Indian medical doctors in Guyana, and, as a ship doctor, he made numerous trips accompanying Indian immigrants who were leaving India to be taken to the colonies, as well as Indians who were returning to India. JB Singh's contributions towards nation-building in Guyana was unmatched by many of his contemporary peers. Elected 7 times as the President of the British Guiana East Indian Association (BGEIA), JB Singh relentlessly advocated for universal adult suffrage. He was a patriot and a humble servant who spent his adult life providing public service to the Guyanese people for 23 years as a member of the British Guiana Legislative Council from 1930 until his electoral defeat in 1953. He was the first Indian to be officially cremated in Guyana.
This book is the first comprehensive study of Anglophone literature depicting the British Imperial system of indentured labor in the Caribbean. Through an examination of intimate relationships within indenture narratives, this text traces the seductive hierarchies of empire – the oppressive ideologies of gender, ethnicity, and class that developed under imperialism and indenture and that continue to impact the Caribbean today. It demonstrates that British colonizers, Indian and Chinese laborers, and formerly enslaved Africans negotiated struggles for political and economic power through the performance of masculinity and the control of migrant women, and that even those authors who critique empire often reinforce patriarchy as they do so. Further, it identifies a common thread within the work of those authors who resist the hierarchies of empire: a poetics of kinship, or, a focus on the importance of building familial ties across generations and across classifications of people.
Bringing together three generations of scholars, thinkers and activists, this book is the first to trace a genealogy of the specific contributions Indo-Caribbean women have made to Caribbean feminist epistemology and knowledge production. Challenging the centrality of India in considerations of the forms that Indo-Caribbean feminist thought and praxis have taken, the authors turn instead to the terrain of gender negotiations among Caribbean men and women within and across racial, class, religious, and political affiliations. Addressing the specific conditions which emerged within the region and highlighting the cross-racial solidarities and the challenges to narratives of purity that have been constitutive of Indo-Caribbean feminist thought, this collection connects to the broader indentureship diaspora and what can be considered post-indentureship feminist thought. Through examinations of literature, activism, art, biography, scholarship and public sphere practices, the collection highlights the complexity and richness of Indo-Caribbean engagements with feminism and social justice.
Set in the middle of last century, at the height of the Empire this book follows the lives of Rohini and Vidia, growing up and getting married in a small Indian village, before being seduced by tales of the promised land and the riches they will find there.
Clem Seecharan has written a useful documentary history of Bechu, the first Indian to testify before the Royal Commission in 1897. Now who was this Bechu? He was, in Seecharan's words, "an indefatigable gadfly," who in letters to the local press revealed the conditions of Indian indentureship: poor wages, sexual exploitation of women by overseers and managers, and the virtual impossibility for Indians to obtain justice because of the collusion between colonial authorities and the planters. This knowledge we owe to economic historian Alan Adamson who "discovered" Bechu in the 1960s. Yet the man himself remained somewhat of a mystery, something Bechu himself seems to have cultivated. Seecharan has now filled a number of lacunae in our understanding with this two-part volume. The first section focuses on Bechu and the British Guianese environment in the late nineteenth century, while the second part includes letters and memoranda by Bechu (and reactions to them by local opponents).
Shortlisted for the Orwell Prize: “[Bahadur] combines her journalistic eye for detail and story-telling gifts with probing questions . . . a haunting portrait.” —The Independent In 1903, a young woman sailed from India to Guiana as a “coolie” —the British name for indentured laborers who replaced the newly emancipated slaves on sugar plantations all around the world. Pregnant and traveling alone, this woman, like so many coolies, disappeared into history. Now, in Coolie Woman, her great-granddaughter embarks on a journey into the past to find her. Traversing three continents and trawling through countless colonial archives, Gaiutra Bahadur excavates not only her great-grandmother’s story but also the repressed history of some quarter of a million other coolie women, shining a light on their complex lives. Shunned by society, and sometimes in mortal danger, many coolie women were runaways, widows, or outcasts. Many left husbands and families behind to migrate alone in epic sea voyages—traumatic “middle passages” —only to face a life of hard labor, dismal living conditions, and, especially, sexual exploitation. As Bahadur explains, however, it is precisely their sexuality that makes coolie women stand out as figures in history. Greatly outnumbered by men, they were able to use sex with their overseers to gain various advantages, an act that often incited fatal retaliations from coolie men and sometimes larger uprisings of laborers against their overlords. Complex and unpredictable, sex was nevertheless a powerful tool. Examining this and many other facets of these remarkable women’s lives, Coolie Woman is a meditation on survival, a gripping story of a double diaspora—from India to the West Indies in one century, Guyana to the United States in the next—that is at once a search for roots and an exploration of gender and power, peril and opportunity.