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Sociological and anthropological field study of a rural area of Southern Portugal - covers the political and social structure, the land tenure system, the conflict of interests and labour relations between landowners and rural workers, wages bargaining, strikes, traditional family relationships, the role of the Church, local level public administration, patronage and social control, the weakness of trade unions, the rate of unemployment, etc. Bibliography pp. 306 and 307, map, references and statistical tables.
The third edition of Historical Dictionary of Portugal greatly expands on the second edition through a chronology, an introductory essay, a bibliography, and hundreds of cross-referenced dictionary entries on important persons, places, events, and institutions, as well as on significant political, economic, social, and cultural aspects.
Despite worldwide interest in the Portuguese Revolution of 1974, Portugal remained for most people a little known and poorly understood country, neglected for years by social scientists. Editors Graham and Makler brought together for the first time in one substantive volume most of the leading social science experts on Portugal. The contributors' highly original research represents the best work generated by the International Conference Group on Modern Portugal at its two major conferences held in 1973 and 1976. The result is a comprehensive collection of essays discussing in detail the events leading up to the revolution, the causes of the military coup, and the movement of a society on the brink of revolutionary upheaval toward open, democratic parliamentary elections. As the first interdisciplinary study to span fifty years of Portuguese history from the Estado Novo of 1926 to the eventual social democratic republic, this book stands alone in its field. The specialist as well as the general reader will find insights into the dynamics of Portugal's people, politics, and economics.
Focuses on five aspects of Portuguese society - the transition from latifundia agriculture to industrial oligopoly, the role of the state during the reactionary coalition regime, the African Wars, the changing structure of the military officer corps, and the revolution of 1974.
This vividly-written book is the first comprehensive assessment of the origins of the present-day democratic regime in Portugal to be placed in a broad international historical context. After a vibrant account of the collapse of the old regime in 1974, it studies the complex revolutionary period that followed, and the struggle in Europe and Africa to define the future role of Europe's then poorest country. International repercussions are examined and comparisons are drawn with the more general collapse of communism in the late 1980s.
Stirling Prize for Best Book in Psychological Anthropology, 2018 Graburn Award for Best Book in Anthropology of Tourism, 2018 Douglass Prize for Best Book in the Anthropology of Europe, Honorable Mention, 2018 National Jewish Book Award, Finalist, 2017 Unortho­dox Kin is a ground­break­ing explo­ration of iden­ti­ty, relat­ed­ness, and belong­ing in a glob­al era. In urban Por­tu­gal today, hun­dreds of indi­vid­u­als trace their ances­try to 15th cen­tu­ry Jews forcibly con­vert­ed to Catholi­cism, and many now seek to rejoin the Jew­ish peo­ple as a whole. For the most part, how­ev­er, these self-titled Mar­ra­nos (“hid­den Jews”) lack any direct expe­ri­ence of Jews or Judaism, and Por­tu­gal’s tiny, tight­ly knit Jew­ish com­mu­ni­ty offers no clear path of entry. Accord­ing to Jew­ish law, to be rec­og­nized as a Jew one must be born to a Jew­ish moth­er or pur­sue reli­gious con­ver­sion, an anath­e­ma to those who feel their ances­tors’ Judaism was cru­el­ly stolen from them. After cen­turies of famil­ial Catholi­cism, and hav­ing been refused inclu­sion local­ly, how will these self-declared ances­tral Jews find belong­ing among ​“the Jew­ish fam­i­ly,” writ large? How, that is, can peo­ple reject­ed as strangers face-to-face become mem­bers of a glob­al imag­ined com­mu­ni­ty—not only rhetor­i­cal­ly, but experientially? Leite address­es this ques­tion through inti­mate por­traits of the lives and expe­ri­ences of a net­work of urban Mar­ra­nos who sought con­tact with for­eign Jew­ish tourists and out­reach work­ers as a means of gain­ing edu­ca­tion­al and moral sup­port in their quest. Explor­ing mutu­al imag­in­ings and direct encoun­ters between Mar­ra­nos, Por­tuguese Jews, and for­eign Jew­ish vis­i­tors, Unortho­dox Kin deft­ly tracks how visions of self and kin evolve over time and across social spaces, end­ing in an unex­pect­ed path to belong­ing. In the process, the analy­sis weaves togeth­er a diverse set of cur­rent anthro­po­log­i­cal themes, from inter­sub­jec­tiv­i­ty to inter­na­tion­al tourism, class struc­tures to the con­struc­tion of iden­ti­ty, cul­tur­al log­ics of relat­ed­ness to tran­scul­tur­al com­mu­ni­ca­tion. A com­pelling evo­ca­tion of how ideas of ances­try shape the present, how feel­ings of kin­ship arise among far-flung strangers, and how some find mys­ti­cal con­nec­tion in a world said to be dis­en­chant­ed, Unortho­dox Kin is a mod­el study for anthro­pol­o­gy today. This acclaimed book will appeal to a wide audi­ence inter­est­ed in anthro­pol­o­gy, soci­ol­o­gy, and reli­gious stud­ies. Its acces­si­ble, nar­ra­tive-dri­ven style makes it espe­cial­ly well-suit­ed for intro­duc­to­ry and advanced cours­es in gen­er­al cul­tur­al anthro­pol­o­gy, ethnog­ra­phy, the­o­ries of iden­ti­ty and social cat­e­go­riza­tion, and the study of glob­al­iza­tion, kin­ship, tourism, and religion.
Building on decades of research, leading scholar Ronald H. Chilcote provides a definitive analysis of the 1974-1975 Portuguese revolution, which captured global attention and continues to resonate today. His study revisits a key historical moment to explain the revolution and its aftermath through periods of authoritarianism and resistance as well as representative and popular democracy. Exploring the intertwined themes of class, state, and hegemony, Chilcote builds a powerful framework for understanding the Portuguese case as well as contemporary political economy worldwide. New to the paperback edition is an epilogue reflecting on the implications for Portugal EU membership and the Eurozone crisis.
In Chocolate Islands: Cocoa, Slavery, and Colonial Africa, Catherine Higgs traces the early-twentieth-century journey of the Englishman Joseph Burtt to the Portuguese colony of São Tomé and Príncipe—the chocolate islands—through Angola and Mozambique, and finally to British Southern Africa. Burtt had been hired by the chocolate firm Cadbury Brothers Limited to determine if the cocoa it was buying from the islands had been harvested by slave laborers forcibly recruited from Angola, an allegation that became one of the grand scandals of the early colonial era. Burtt spent six months on São Tomé and Príncipe and a year in Angola. His five-month march across Angola in 1906 took him from innocence and credulity to outrage and activism and ultimately helped change labor recruiting practices in colonial Africa. This beautifully written and engaging travel narrative draws on collections in Portugal, the United Kingdom, and Africa to explore British and Portuguese attitudes toward work, slavery, race, and imperialism. In a story still familiar a century after Burtt’s sojourn, Chocolate Islands reveals the idealism, naivety, and racism that shaped attitudes toward Africa, even among those who sought to improve the conditions of its workers.