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Provides an impartial record of the political events that have helped to shape social, cultural, geographical and economic history in the countries of Africa. Key features include: * Individual country profiles * The major political events that have shaped each country * Charts each country's political progress * Covers major events and developments from the early history of each nation to recent events * Greater emphasis is given to more comtemporary events, particularly in nations that have undergone major political upheaval in recent years * Details the elections, wars, disputes, diplomatic activities and changes to national borders by invasion, annexation and treaty that have had a major influence on history
Provides an impartial record of the political events that have helped to shape social, cultural, geographical and economic history in the countries of Africa. Key features include: * Individual country profiles * The major political events that have shaped each country * Charts each country's political progress * Covers major events and developments from the early history of each nation to recent events * Greater emphasis is given to more comtemporary events, particularly in nations that have undergone major political upheaval in recent years * Details the elections, wars, disputes, diplomatic activities and changes to national borders by invasion, annexation and treaty that have had a major influence on history
African liberation is often seen in terms of heroism, but seldom in terms of thought. Even Sartre, in his preface to Frantz Fanon’s seminal The Wretched of the Earth, wrote of the ‘native’ with his coiled muscles about to explode into rebellion. The African and the black person are denied the condition of philosophy, apparently driven only by frustration and anger. Stephen Chan’s new book charts the long history of African political thought, from the years of North American slavery, through the development of modern African nationalism and the difficulties of governing new states, to Africa’s political philosophy today, taking on the world as an equal. He dwells at length on major figures from Marcus Garvey and Kwame Nkrumah’s postcolonial generation to Biko, Mandela and Ellen Johnson Sirleaf. He shows their leadership to be inseparable from their ideas, and from those of literary giants including Fanon, W.E.B. Du Bois and Ngũgĩ wa Thiong’o. This is no hagiography: Chan critically examines his thinkers, who also include Mugabe and Mobutu, and expresses concern for the future of Pan-Africanism. But his fascinating account reveals a thoughtful continent that has made complex, significant contributions to the world’s intellectual commons–yet continues to seek freedom.
With Christian revivals (including Evangelicals in the White House), Islamic radicalism and the revitalisation of traditional religions it is clear that the world is not heading towards a community of secular states. Nowhere are religious thought and political practice more closely intertwined than in Africa. African migrants in Europe and America who send home money to build churches and mosques, African politicians who consult diviners, guerrilla fighters who believe that amulets can protect them from bullets, and ordinary people who seek ritual healing: all of these are applying religious ideas to everyday problems of existence, at every level of society. Far from falling off the map of the world, Africa is today a leading centre of Christianity and a growing field of Islamic activism, while African traditional religions are gaining converts in the West. One cannot understand the politics of the present without taking religious thought seriously. Stories about witches, miracles, or people returning from the dead incite political action. In Africa religious belief has a huge impact on politics, from the top of society to the bottom. Religious ideas show what people actually think about the world and how to deal with it. Ellis and Ter Haar maintain that the specific content of religious thought has to be mastered if we are to grasp the political significance of religion in Africa today, but their book also informs our understanding of the relationship between religion and political practice in general.
This six-volume regional series charts the major events and memorable dates in the political histories of the countries of the world.
This six-volume regional series charts the major events and memorable dates in the political histories of the countries of the world. The Political Chronologies of the World set includes the following titles:A Political Chronology of Africa; A Political Chronology of the Americas ; A Political Chronology of Central, South and East Asia ; A Political Chronology of Europe; A Political Chronology of the Middle East; A Political Chronology of South-East Asia and Oceania Each volume provides: * Individual country profiles * Chronological listings of major events from the birth of the nation to the most recent history * Economic, social and cultural developments that have affected the political history of a country * Major events charted include: elections, wars, border disputes, invasions, assassinations, the formation of leading parties, treaties and constitutional changes * Special emphasis is given to contemporary affairs, particularly in nations that have undergone extensive political upheaval.
Basil Davidson's famous book -- now updated in a welcome Third Edition -- reviews the social and political history of Africa in the twentieth century. It takes the reader from the colonial era through the liberation movements to independence and beyond. It faces squarely the disappointments and breakdowns that have dulled the early successes of the post-colonial era; yet, for all the sorrows and uncertainties of Africa today, Basil Davidson shows how much has been achieved since decolonization, and the mood of his new final chapter is hopeful and buoyant.
The study of intellectual history in Africa is in its infancy. We know very little about what Africa’s thinkers made of their times. Recasting the Past brings one field of intellectual endeavor into view. The book takes its place alongside a small but growing literature that highlights how, in autobiographies, historical writing, fiction, and other literary genres, African writers intervened creatively in their political world. The past has already been worked over by the African interpreters that the present volume brings into view. African brokers—pastors, journalists, kingmakers, religious dissidents, politicians, entrepreneurs all—have been doing research, conducting interviews, reading archives, and presenting their results to critical audiences. Their scholarly work makes it impossible to think of African history as an inert entity awaiting the attention of professional historians. Professionals take their place in a broader field of interpretation, where Africans are already reifying, editing, and representing the past. The essays collected in Recasting the Past study the warp and weft of Africa’s homespun historical work. Contributors trace the strands of discourse from which historical entrepreneurs drew, highlighting the sources of inspiration and reference that enlivened their work. By illuminating the conventions of the past, Africa’s history writers set their contemporary constituents on a path toward a particular future. History writing was a means by which entrepreneurs conjured up constituencies, claimed legitimate authority, and mobilized people around a cause. By illuminating the spheres of debate in which Africa’s own scholars participated, Recasting the Past repositions the practice of modern history.
'A Political Chronology of the World ... aims to provide an impartial record of the political and economic events that have helped to shape world history.' (Back cover)