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In the twentieth century, celebrations of historical anniversaries abounded. There was the bicentennial of the French Revolution, the 150th anniversary of photography, Bach's 300th anniversary, and the 200th anniversary of the American Constitution, to name just a few. Every year hundreds of anniversaries still attract media attention and government investment in ever greater degrees. Deploying an astonishing array of insights, Celebrations explores the causes and consequences of this major phenomenon of our time. As Johnston shows, anniversaries fulfill a number of needs. They provide the kind of experience of regularity across a lifetime that the weekly cycle supplies in daily life. The use of anniversaries for political ends emerged during the French Revolution and expanded to promote nationalism during the nineteenth century, although there are differences in how they are used. Europeans tend to celebrate cultural heroes, while Americans tend to celebrate events. Entire nations exploit anniversaries of founding events in order to promote national identity. Commercially, there are whole industries built around commemoration, and they provide intellectuals an opportunity to take center stage. Using methods of cultural history, sociology, and religious studies, Johnston shows how the cult of anniversaries reflects postmodern concerns. It fills a void left by the disappearance of ideologies and avant-gardes. In an era when there is little consensus about styles or methods, anniversaries allow intellectuals, businesses, and governments to acknowledge and celebrate every nuance of opinion. By suggesting ways to use anniversaries more creatively, this book offers a broad range of insights.
Transgression is the stock in trade of a certain kind of anthropological sensibility that transforms fieldwork from strict social science to something more engaging. It builds on Koepping’s idea that participation transforms perception and investigates how transgressive practices have triggered the re-theorization of conventional forms of thought and life. It focuses on social practices in various cultural fields including the method and politics of anthropology in order to show how transgressive experiences become relevant for the organisation and understanding of social relations. This book brings key authors in anthropology together to debate and transgress anthropological expectations. Through transgression as method, as discussed here, our understanding of the world is transformed, and anthropology as a discipline becomes dangerous and relevant again.
After the Celebration explores Australian fiction from 1989 to 2007, after Australia's bicentenary to the end of the Howard government. In this literary history, Ken Gelder and Paul Salzman combine close attention to Australian novels with a vivid depiction of their contexts: cultural, social, political, historical, national and transnational. From crime fiction to the postmodern colonial novel, from Australian grunge to 'rural apocalypse fiction', from the Asian diasporic novel to the action blockbuster, Gelder and Salzman show how Australian novelists such as Frank Moorhouse, Elizabeth Jolley, Peter Carey, Kim Scott, Steven Carroll, Kate Grenville, Tim Winton, Alexis Wright and many others have used their work to chart our position in the world. The literary controversies over history, identity, feminism and gatekeeping are read against the politics of the day. Provocative and compelling, After the Celebration captures the key themes and issues in Australian fiction: where we have been and what we have become.
Explains such life-cycle events as birth, marriage, midlife, sickness, religious conversion, and mourning as viewed, experienced, and treated from a Jewish perspective.
Reprint of the original, first published in 1881.
Although the 500th anniversary celebration of the Reformation of 1517 is over, ministry in the church continues. In having looked to the past, we now focus on the present to see how the church can move forward with this strong historical base. Particularly, how do the solas of the Reformation apply as we look at Scripture and work within the church to nurture the laity in their practice of faith? This was the discussion at a recent conference, “Reformation Celebration,” at Gordon-Conwell Theological Seminary in South Hamilton, Massachusetts. This book (written and edited by Gordon-Conwell professors) is the result of that conference, with multidiscipline essays ranging from Luther on Scripture, grace, and Christ to the implication today of the Christology of Athanasius and Calvin. Some of the important questions addressed—historically, theologically, and sociologically—include: What does sola scriptura (scripture alone) have to say about spiritual formation?What does Bible translation have to do with Christian mission?How do grace and works compare in Islam and Christianity?In what ways does sola gratia (grace alone) affect Christian counseling?How are social ethics shaped by sola gratia?How is sola fide (faith alone) the foundation for ministry?In what way is solus Christus (Christ alone) related to Christian wholeness and maturity?
This volume is put together by the National Association of Mathematicians to commemorate its 50th anniversary. The articles in the book are based on lectures presented at several events at the Joint Mathematics Meeting held from January 16–19, 2019, in Baltimore, Maryland, including the Claytor-Woodard Lecture as well as the NAM David Harold Blackwell Lecture, which was held on August 2, 2019, in Cincinnati, Ohio.
This carefully edited collection has been designed and formatted to the highest digital standards and adjusted for readability on all devices. George Bernard Shaw (1856-1950) was an Irish playwright, essayist, novelist and short story writer and wrote more than 60 plays. He is the only person to have been awarded both a Nobel Prize in Literature (1925) and an Academy Award (1938), for his contributions to literature and for his work on the film Pygmalion (an adaptation of his own play) Content: Novels: Cashel Byron's Profession An Unsocial Socialist Love Among The Artists The Irrational Knot Plays: Widowers' Houses The Philanderer Mrs. Warren's Profession The Man Of Destiny Arms And The Man Candida You Never Can Tell The Devil's Disciple Captain Brassbound's Conversion Caesar And Cleopatra The Gadfly or The Son of the Cardinal The Admirable Bashville Man And Superman John Bull's Other Island How He Lied To Her Husband Major Barbara Passion, Poison, And Petrifaction The Doctor's Dilemma The Interlude At The Playhouse Getting Married The Shewing-Up Of Blanco Posnet Press Cuttings Misalliance The Dark Lady Of The Sonnets Fanny's First Play Androcles And The Lion Overruled Pygmalion Great Catherine The Music Cure O'Flaherty, V. C. Macbeth Skit Glastonbury Skit The Inca Of Perusalem Augustus Does His Bit Skit For The Tiptaft Revue Annajanska, The Bolshevik Empress Heartbreak House Back To Methuselah War Indemnities What do Men of Letters Say? On Socialism The Miraculous Revenge Quintessence Of Ibsenism Basis of Socialism The Transition to Social Democracy The Impossibilities Of Anarchism The Perfect Wagnerite Letter to Beatrice Webb The New Theology Memories of Oscar Wilde The Revolutionist's Handbook And Pocket Companion Maxims For Revolutionists The New Theology How to Write A Popular Play Memories of Oscar Wilde George Bernard Shaw The Quintessence of Shaw Old and New Masters...
In book Number 2, the dedication to the ancestors of three of the thirteen colonial states -Georgia, Maryland and Virginia. Even though some slaves in Georgia celebrate May 15, in Maryland, April 22 and Virginia, July 4 or other dates for emancipation, however, for this work all former slaves will celebrate June 19th, Juneteenth. The Book Series were developed to show appreciation of the hard work of our ancestors who fought for hundred of years to be in America in 1865. Also, for the hard work of Mrs. Opal Lee gave to get a National holiday signed into Law in 2021. In this book, slave narratives chilling interviews of given on the many accounts of bad treatments of slaves after many years of praying, groaning and begging God to forgive their capturers, God granted the slaves freedom in America. Before the birth of Jesus Christ, the Israelites spent 433 years in slavery. The African-American ex-slaves were able to set up church and educational institutions after 200 or more years of slavery. Due to slave trades and auction blocks, the slaves did not have the same bonds as the Israelites. Ex-slaves were able to set-up colleges in 1895. For more than 200 years, the slaves were forbidden to learn how to read and write or go to school with white people who were considered blessed and entitled. African-American inventors and inventions are included. The genius of the slaves and former slaves can be seen.