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The Arabic manuscript collection now in the Bodleian Library includes some of the oldest and most important scientific and medical medieval manuscripts preserved today. Emilie Savage-Smith describes 377 medical manuscripts representing 242 different treatises, including Arabic medical treatises written between the ninth and seventeenth centuries.
The Holywell room.
Acquired by the Bodleian Library in 2002, the Book of Curiosities is now recognized as one of the most important discoveries in the history of cartography in recent decades. This eleventh-century Arabic treatise, composed in Egypt under the Fatimid caliphs, is a detailed account of the heavens and the Earth, illustrated by an unparalleled series of maps and astronomical diagrams. With topics ranging from comets to the island of Sicily, from lunar mansions to the sources of the Nile, it represents the extent of geographical, astronomical and astrological knowledge of the time. This authoritative edition and translation, accompanied by a colour facsimile reproduction, opens a unique window onto the worldview of medieval Islam. An extensive glossary of star-names and seven indices, on birds, animals and other items have been added for easy reference.
In Arabic and Islamic studies, the subject of variance in general and that of textual variation in particular has not been investigated exhaustively so far. In the present book the variation in texts of the “closed transmission” will be studied, focusing on a small corpus of didactic and model poems, with a view to establishing what degree of text stability and change was allowed by the medium manuscript. Categories of variance (relating to work-titles, text, number of verses and their sequence, page-layout, context) and the means of controlling them in the manuscripts of the poems are identified and detailed descriptions of the copies are given. The monograph also includes a presentation of some major traits of the cultural background to the study of Arabic didactic poetry and of its dissemination in which memorization has played a crucial role. The intended readers,editors and other users of manuscripts, are helped to acquaint themselves with the methods employed in the manuscripts to control variation and they are given an overview of the large spectrum of Arabic didactic poetry and of its place in the traditional culture of learning in Islamicate societies.
The collection of 41 treatises in 26 Oriental manuscripts now at St John's College, Oxford, reflect the varying ways in which Europeans have sought to make themselves familiar with the cultures of the East. Acquired between the seventeenth and nineteenth centuries, most are Arabic or Persian, but there are also Syriac, Hebrew, Turkish, Ethiopic, and Gujarati items. No mere catalogue, it includes an essay by Geert Jan van Gelder, the present Laudian Professor of Arabic, University of Oxford on the Arabic poetry that owners over the years jotted down on the margins, and is lavishly illustrated with 37 examples of calligraphy, diagrams, and illuminations.The catalogue provides a detailed description of every item within each manuscript. Most of the manuscript volumes were acquired through the donation of Archbishop William Laud (d. 1645), founder of the Chair of Arabic which bears his name. Several of his volumes were acquired from the traveller and adventurer Sir Kenelm Digby (d.1665), who bought them in Amsterdam, possibly on Laud's behalf. They are an interestingly varied collection, including Qur'ans and Arabic and Persian treatises on astronomical, mathematical, and military subjects. A bi-lingual Hebrew-Latin manuscript, as well as Arabic astronomical tables, came through the donation of Edward Bernard, Savilian Professor of Astronomy from 1673 to 1691. Six more manuscripts were given to the College in the eighteenth and nineteenth centuries, including an Ottoman Turkish letter, a Gujarati merchant's map, and two Hebrew thirteenth-century deeds of conveyance collected by the antiquary John Pointer (d. 1754), one-time chaplain of Merton College, Oxford.
Winner of the Herbert Baxter Adams Prize A Longman–History Today Book Prize Finalist A Sheik Zayed Book Award Finalist Winner of the Thomas J. Wilson Memorial Prize A Times Literary Supplement Book of the Year “Deeply thoughtful...A delight.”—The Economist “[A] tour de force...Bevilacqua’s extraordinary book provides the first true glimpse into this story...He, like the tradition he describes, is a rarity.” —New Republic In the seventeenth and eighteenth centuries, a pioneering community of Western scholars laid the groundwork for the modern understanding of Islamic civilization. They produced the first accurate translation of the Qur’an, mapped Islamic arts and sciences, and wrote Muslim history using Arabic sources. The Republic of Arabic Letters is the first account of this riveting lost period of cultural exchange, revealing the profound influence of Catholic and Protestant intellectuals on the Enlightenment understanding of Islam. “A closely researched and engrossing study of...those scholars who, having learned Arabic, used their mastery of that difficult language to interpret the Quran, study the career of Muhammad...and introduce Europeans to the masterpieces of Arabic literature.” —Robert Irwin, Wall Street Journal “Fascinating, eloquent, and learned, The Republic of Arabic Letters reveals a world later lost, in which European scholars studied Islam with a sense of affinity and respect...A powerful reminder of the ability of scholarship to transcend cultural divides, and the capacity of human minds to accept differences without denouncing them.” —Maya Jasanoff “What makes his study so groundbreaking, and such a joy to read, is the connection he makes between intellectual history and the material history of books.” —Financial Times