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This collaborative work represents a pathbreaking exercise in Native American theology. While observing traditional categories of Christian systematic theology (Creation, Deity, Christology, etc.), each of these is reimagined consistent with Native experience, values, and worldview. At the same time the authors introduce new categories from Native thought-worlds, such as the Trickster (eraser of boundaries, symbol of ambiguity), and Land. Finally, the authors address issues facing Native Americans today, including racism, poverty, stereotyping, cultural appropriation, and religious freedom--From publisher's description.
Coming Full Circle provides a working constructive dogmatics in Native Christian theology. Drawing together leading scholars in the field, this volume seeks to encourage theologians to reconsider the rich possibilities present in the intersection between Native theory and practice and Christian theology and practice. This innovative work begins with a Native American theory for doing constructive Christian theology and illustrates the possibilities with chapters on specific Christian doctrines in a “theology in outline.” This volume will make an important contribution representing the Native American voice in Christian theology.
Native and Christian is an anthology of essays by indigenous writers in the United States and Canada on the problem of native Christian identity. This anthology documents the emergence of a significant new collective voice on the North American religious landscape. It brings together in one volume articles originally published in a variety of sources (many of them obscure or out-of-print) including religious magazines, scholarly journals, and native periodicals, along with one previously unpublished manuscript.
After five hundred years of conquest and social destruction, he says, any useful reflection must come to terms with the political state of Indian affairs and the political hopes and visions for recovering the health and well-being of Indian communities. Does Christian theology have a positive role to play?
This book tells the gripping story of New England's Natives' efforts to reshape their worlds between the 1670s and 1820 as they defended their land rights, welcomed educational opportunities for their children, joined local white churches during the First Great Awakening (1740s), and over time refashioned Christianity for their own purposes.
Focusing on three diverse indigenous traditions, Native American Religious Traditions highlights the distinct oral traditions and ceremonial practices; the impact of colonialism on religious life; and the ways in which indigenous communities of North America have responded, and continue to respond, to colonialism and Euroamerican cultural hegemony.
This important study examines the significance of traditional Native American practices in Pentecostal worship and observes how members of the Native American Contextual Movement integrate these practices. Alexander suggests missiological implications of traditional Native American practices in Pentecostal worship and church life. He addresses the development of the powwow movement and pan-Indianism as an important sociological phenomena paving the way for inter-tribal ministry. He surveys the history of Native American ministries in the Church of God (Cleveland, Tennessee) and traces the development of a pneumatological Pentecostal theology of religions and the use of sacred objects in Pentecostalism. By using participant observation, personal interviews, and case studies, Alexander investigates examples of active contextualization and discovers how contextualized traditional practices enhance Native Pentecostal worship and mission. The study focuses on six traditional practices that are being contextualized in Native Pentecostal churches: language, smudging, drums and rattles, dance, talking circles, and ceremony. Alexander argues that implementing these contextualized practices in Pentecostal worship reduces syncretism and moves people closer to God.
"A Cherokee teacher, missiologist, and historian encourages us to reject the many problematic aspects of the Western worldview and to convert to a worldview that is closer to that of Jesus"--
During his 1984 visit to Canada, Pope John Paul II declared, Christ, in the members of his body, is himself Indian. Who is this native Christ? What is his place in the spiritual universe of native people? Achiel Peelman examines these questions in this timely and groundbreaking book, which is the result of research he has carried out since 1982 in native communities across Canada. While Peelman's book is a work of theology and Christology, it is also a work of profound friendship that will help its readers know more deeply the Amerindian experience.