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This book explores how belief in a global conspiracy against the British Empire ignited local politics and schemes in southern India.
This study questions current views that Muslims represented a secure point of reference for the British understanding of colonial Indian society. Through revisionary readings of a wide range of texts, it re-examines the basis of the British misperception of Muslim 'conspiracy' during the 'Mutiny'. Arguing that this belief stemmed from conflicts inherent to the secular ideology of the colonial state, it shows how in the ensuing years it produced representations ridden with paradox and requiring a form of descriptive segregation.
As the British prepared for war in Afghanistan in 1839, rumors spread of a Muslim conspiracy based in India's Deccan region. Colonial officials were convinced that itinerant preachers of jihad - whom they labelled 'Wahhabis' - were collaborating with Russian and Persian armies, and inspiring Muslim princes to revolt. Officials detained and interrogated Muslim travelers, conducted weapons inspections at princely forts, surveyed mosques, and ultimately annexed territories of the accused. Using untapped archival materials, Chandra Mallampalli describes how local intrigues, often having little to do with 'religion', manufactured belief in a global conspiracy against British rule. By skillfully narrating stories of the alleged conspirators, he shows how fears of the dreaded 'Wahhabi' sometimes prompted colonial authorities to act upon thin evidence, while also inspiring Muslim plots against princes not of their liking. At stake were not only questions about Muslim loyalty, but also the very ideals of a liberal empire.
While jihad has been the subject of countless studies in the wake of recent terrorist attacks, scholarship on the topic has so far paid little attention to South Asian Islam and, more specifically, its place in South Asian history. Seeking to fill some gaps in the historiography, Ilyse R. Morgenstein Fuerst examines the effects of the 1857 Rebellion (long taught in Britain as the 'Indian Mutiny') on debates about the issue of jihad during the British Raj. Morgenstein Fuerst shows that the Rebellion had lasting, pronounced effects on the understanding by their Indian subjects (whether Muslim, Hindu or Sikh) of imperial rule by distant outsiders. For India's Muslims their interpretation of the Rebellion as jihad shaped subsequent discourses, definitions and codifications of Islam in the region. Morgenstein Fuerst concludes by demonstrating how these perceptions of jihad, contextualised within the framework of the 19th century Rebellion, continue to influence contemporary rhetoric about Islam and Muslims in the Indian subcontinent.Drawing on extensive primary source analysis, this unique take on Islamic identities in South Asia will be invaluable to scholars working on British colonial history, India and the Raj, as well as to those studying Islam in the region and beyond.
A study of political possibilities in the era of modern imperialism, from the perspective of the sovereign state of Hyderabad.
"This study offers an in-depth perspective into the British psyche at the height of Victorian England by delving into the serious debates which ensued in the wake of the revolt in India. The result is analytical reflections on British imperial, evangelical, economic, political, military, and moral thinking. The book destroys a number of myths which had been carefully nurtured in Britain about the popular acceptance of British rule in India. Furthermore, it opens a new vista in the study of the Indian 'mutiny'. To date it has been viewed as everything except a Muslim rebellion, while the reports from the field indicated that this was its true nature, first and last. The book also opens a new chapter on the degree to which Christian evangelism had taken hold of the British imperial effort in India, and how it used the government machinery to expand and advance missionary work in the South Asian colony. It also reveals the degree to which Christians had become intolerant of other faiths."--BOOK JACKET.
WINNER OF THE DUFF COOPER MEMORIAL PRIZE | LONGLISTED FOR THE SAMUEL JOHNSON PRIZE 'Indispensable reading on both India and the Empire' Daily Telegraph 'Brims with life, colour and complexity . . . outstanding' Evening Standard 'A compulsively readable masterpiece' Brian Urquhart, The New York Review of Books A stunning and bloody history of nineteenth-century India and the reign of the Last Mughal. In May 1857 India's flourishing capital became the centre of the bloodiest rebellion the British Empire had ever faced. Once a city of cultural brilliance and learning, Delhi was reduced to a battered, empty ruin, and its ruler – Bahadur Shah Zafar II, the last of the Great Mughals – was thrown into exile. The Siege of Delhi was the Raj's Stalingrad: a fight to the death between two powers, neither of whom could retreat. The Last Mughal tells the story of the doomed Mughal capital, its tragic destruction, and the individuals caught up in one of the most terrible upheavals in history, as an army mutiny was transformed into the largest anti-colonial uprising to take place anywhere in the world in the entire course of the nineteenth century.
The Indian Uprising of 1857 had a profound impact on the colonial psyche, and its spectre haunted the British until the very last days of the Raj. For the past 150 years most aspects of the Uprising have been subjected to intense scrutiny by historians, yet the nature of the outbreak itself remains obscure. What was the extent of the conspiracies and plotting? How could rumours of contaminated ammunition spark a mutiny when not a single greased cartridge was ever distributed to the sepoys? Based on a careful, even-handed reassessment of the primary sources, The Great Fear of 1857 explores the existence of conspiracies during the early months of that year and presents a compelling and detailed narrative of the panics and rumours which moved Indians to take up arms. With its fresh and unsentimental approach, this book offers a radically new interpretation of one of the most controversial events in the history of British India.
Conspiracy theories are a ubiquitous feature of our times. The Handbook of Conspiracy Theories and Contemporary Religion is the first reference work to offer a comprehensive, transnational overview of this phenomenon along with in-depth discussions of how conspiracy theories relate to religion(s). Bringing together experts from a wide range of disciplines, from psychology and philosophy to political science and the history of religions, the book sets the standard for the interdisciplinary study of religion and conspiracy theories.
A few bloody months in South Asia during the summer of 1947 explain the world that troubles us today.