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Southeast Asia continues to beckon policymakers and scholars alike to revisit its history in spite of the tomes of appraisals already written, deconstructive or otherwise. Because of a significant presence of Muslims in the region, and particularly in the wake of 9/11, it invariably attracts the attention of foreign powers drawn by the specter of terrorism and focused on rooting out radical Islamist groups said to be working with al-Qaeda. Dr. Max Gross has written an impressive account of the role of Islam in the politics of Southeast Asia, anchored by a strong historical perspective and a comprehensive treatment of current affairs. The result is very much a post-9/11 book. The origins of Jemaah Islamiyah and its connections with al-Qaeda are carefully detailed. Yet, unlike much of the post-9/11 analysis of the Muslim world, Dr. Gross's research has been successful in placing the phenomenon of terrorism within a larger perspective. While recognizing that al-Qaeda's influence on regional terror networks remains unclear, it behooves us to be reminded that, regardless of the nature and extent of the linkages, to dismiss terrorism as a serious threat to security would be na ve to the point of recklessness. The Muslim Archipelago is a profoundly Islamic region, and Jemaah Islamiyah is only a small portion of this reality. The attention Dr. Gross pays to ABIM in Malaysia, of which I was a part, and the civil Islam movement in Indonesia, of which the late Nurcholish Madjid was a principal spokesman, is greatly appreciated. Those unfamiliar with the background and role of the traditional Islamic PAS party in Malaysia, as well as the Darul Islam movement in Indonesia, will find the author's account highly beneficial. The MNLF, the MILF, and Abu Sayyaf in the Philippines, as well as the various Islamic movements in southern Thailand, are also carefully explained.
This book is with a contemporary focus. Author, Dr. Max Gross’s purpose is to use history to explain today’s Islamic insurgencies in Indonesia, Malaysia, Thailand, and the Philippines and to offer perspectives for the future. Muslim Archipalego’s unique contribution is that it brings together in one reference a mass of information on the insurgencies in Southeast Asia. The country accounts are detailed and thorough as to events, organizations, dates, and participants. The chronological context provides Dr. Gross the opportunity to give insights about historical casualty. His accounting highlights the interaction of the insurgencies within Southeast Asia and their international connection outside the region. The detailed presentations in the chapters on Indonesia and Philippines are especially fruitful. Included in this nearly 280 page book are detailed four-color regional maps, charts, and historical photos spread throughout the text. An extensive bibliography and index are included.
Author and former Dean of the School of Intelligence Studies at the Joint Military Intelligence College Dr. Max Gross's purpose is to use history to explain today's Islamic insurgencies in Indonesia, Malaysia, Thailand, and the Philippines and to offer perspectives for the future. Muslim Archipalego's unique contribution is that it brings together in one reference a mass of information on the insurgencies in Southeast Asia. The country accounts are detailed and thorough as to events, organizations, dates, and participants. This work is illuminated by the author's more than three decades of service within the national Intelligence Community. His regional expertise often has been applied to special assessments for the Community. With a knowledge of Islam unparalleled among his peers and an unquenchable thirst for determining how the goals of this religion might play out in areas far from the focus of most policymakers' current attention, the author has made the most of this opportunity to acquaint the Intelligence Community and a broader readership with a strategic appreciation of a region in the throes of reconciling secular and religious forces.
This book examines the ways in which Muslim politics in Southeast Asia has greatly impacted democratic practice and contributed to its practical and discursive development. It provides comparisons and linkages amongst Muslim-majority and -minority countries, to aid understanding of the phenomenon of Muslim politics in the region as a whole.
Written in an accessible, journalistic style, Jihad in Paradise focuses on Southeast Asia's struggle to deal with Islamic extremists and terrorism at the hands of Jemah Islamiyah, al Qaeda's Southeast Asian arm. Although the book gives particular attention to Singapore's attempts to deal with these issues, the story extends into Malaysia, Indonesia, and the Philippines. All of these countries have significant Muslim populations, and recent violent events have affected the business environment, tourism, and the region's tradition of religious tolerance. The author draws on personal interviews with experts in the field as well as key political and religious figures in Singapore, Malaysia, and Indonesia, including Prime Minister Lee Kuan Yew, Minister for Muslim Affairs Jaacoub Ibrahim, and expelled Muslim dissident Zulfikar Mohamad Sharif. Millard examines the Bali bombing, Malaysia's conservative Islamic party PAS, the Malaysian province of Kelantan which is a Muslim political hotbed, Abu Saayaf of the Philippines, and Fateha.com and the use of the Internet. He also provides a glimpse of how Singapore, the region's most developed nation, has engineered its society in order to impose a degree of racial and religious tolerance.
Merryl Wyn Davies unravels the paradox that is Malaysia and Indonesia, Ziauddin Sardar reads the history of Kuala Lumpur from the window of his apartment, Carool Kersten engages with a string of Indonesian intellectuals, Nazry Bahrawi reads some classic Southeast Asian texts, Ahmad Fuad Rahmat dissects a Malaysian demigod, Andre Vltchek thinks Indonesian Islam is anything but "tolerant" and "moderate", Shanon Shah dabbles with Malay magic, Rossie Indira laments the loss of classical Indonesian music, Jo Kukathas weeps at the emergence of religious intolerance in Malaysia, Linda Christanty ponders the genealogy of her (Muslim) name, and Vinay Lal questions Malaysia's claims to be a genuinely pluralistic society. Also in this issue: Iftikhar Salahuddin visits the Dome of the Rock, Hassan Mahamadallie is bowled over by a new biography of Malcolm X, Mohammad Moussa laughs at Christopher Hitchens, Samia Rahman watches "Argo", a short story by Nabeela M. Rehman, three poems by Marilyn Hacker and the top ten Malaysian obsessions.
Provides an overview of the evolution of political Islam in South-east Asia. Analyses the sources of relgious radicalism and assesses the regional terrorist and radical networks. Describes how secular democratic institutions can be strengthened, and how moderate and tolerant tendencies can be promoted.
Islam is a major religion in Southeast Asia, with Indonesian Muslims comprising the largest Muslim population in the world. Events and developments since 11 September 2001 have added greater attention to Islam and its adherents in this part of the world. This general survey of Islam in Southeast Asia is intended to inform, explain and update readers about the more significant aspects of Islam in Southeast Asia, then and now. These include the following: the geographical origins and sources by which the faith spread in this region; the social, economic and political profiles of the Muslim communities; relations between Muslims and non-Muslims and between Muslims and the State; the strands and trends that shapes the role of Islam and the Muslims in the national body politic; and the challenges confronting Muslims in confronting the vicissitudes of their lives in this era of rapid change, characterized by modernization, capitalism, secularization and globalization. The discussion will begin with an overview of the broad picture of Islam and the Muslims in the region as a whole, covering both Muslim-majority and Muslim-minority countries. This will be followed by case-study analysis of Islam and the Muslims in individual countries: Indonesia, Malaysia, Brunei, Singapore, Thailand, Philippines, Myanmar, Vietnam, Cambodia and Laos. Given the difficulty of writing on such a complex and contentious topic, this book attempts to present the subject matter in a manner that is sufficiently objective to scholars and yet simple and accessible enough to be readily understood by ordinary readers.
The renewal of the Muslim faith, which has occurred not only in Asia but in other parts of the world, has prompted warnings of an imminent "clash of civilizations" between Islam and the West. Islam in an Era of Nation-States examines the history, politics, and meanings of this resurgence in Indonesia, Malaysia, and the Philippines and explores its implications for Southeast Asia, the larger Muslim world, and the West. This volume will be of interest to students of Islam, Southeast Asian history, and the anthropology of religion. In examining the politics and meanings of Islamic resurgence, it will also speak to political scientists, religious scholars, and others concerned with culture and politics in the late modern era.